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Mark 15

Mark 15:32 KJV (With Strong’s)

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32
Let Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
descend
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we may see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
a and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
were crucified
sustauroo (Greek #4957)
to impale in company with (literally or figuratively)
KJV usage: crucify with.
Pronounce: soos-tow-ro'-o
Origin: from 4862 and 4717
with him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reviled
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
a
Rom. 3:3• 3For what if some believed not? shall their unbelief make void the faith of God? (Rom. 3:3)
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2 Tim. 2:13• 13if we are unfaithful, he abideth faithful, for he cannot deny himself. (2 Tim. 2:13)

More on:

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Christ,
cross,
Crucify,
Israel,
King

Cross References

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Ministry on This Verse

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Christ.
Mark 14:61‑62• 61{i}But he was silent, and answered nothing. Again the high priest asked him, and says to him,{/i} Art thou the Christ, the Son of the blessed?
 62{i}And Jesus said,{/i} I am, and ye shall see the Son of man sitting on the right hand of power, and coming with the clouds of heaven. (Mark 14:61‑62)
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Isa. 44:6•  (Isa. 44:6)
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Zeph. 3:15•  (Zeph. 3:15)
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Zech. 9:9•  (Zech. 9:9)
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John 1:49• 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
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John 12:13• 13took branches of palm, and went out to meet him, and cried, Hosanna, blessed [is] he that cometh in Jehovah’s name, [even] the king of Israel. (John 12:13)
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John 19:12‑15• 12From this [time] Pilate sought to release him; but the Jews kept crying, saying, If thou wilt release this [man], thou art not a friend of Caesar: every one that maketh himself a king speaketh against Caesar.
 13Pilate then, having heard these words, led Jesus out and sat down on [the] judgment seat at a place called Pavement, but in Hebrew Gabbatha.
 14Now it was [the] preparation of the Passover; it was about sixth hour. And he saith to the Jews, Behold, your king.
 15They cried therefore, Away with [him], away with [him]; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:12‑15)
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John 20:25‑29• 25The other disciples said therefore to him, We have seen the Lord. But he said to them, Except I see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will in nowise believe.
 26And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace to you.
 27Then he saith to Thomas, Reach hither thy finger, and see my hands, and reach thy hand, and put [it] into my side, and be not unbelieving but believing.
 28Thomas answered and said to him, My Lord and my God.
 29Jesus saith to him, Because thou hast seen me, thou hast believed; blessed are those that saw not and believed. (John 20:25‑29)
that.
Rom. 3:3• 3For what if some believed not? shall their unbelief make void the faith of God? (Rom. 3:3)
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2 Tim. 2:18• 18[men] who concerning the truth went astray, saying that the resurrection hath already taken place, and overthrow the faith of some. (2 Tim. 2:18)
And.
Matt. 27:44• 44{i}And the robbers also who had been crucified with him cast the same reproaches on him.{/i} (Matt. 27:44)
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Luke 23:39‑43• 39Now one of the hanged malefactors reviled him. Art not thou the Christ? Save thyself and us.
 40But the other in answer rebuking him said, Dost not even thou fear God, because thou art in the same judgment?
 41And we indeed justly, for we receive the due requital for what we have done, but this [man] has done nothing amiss.
 42And he said to Jesus, Remember me when thou shalt come in thy kingdom.
 43And he said to him, Verily, I say unto thee, Today shalt thou be with me in paradise. (Luke 23:39‑43)
• Mark does not mention the conversion of one of these robbers. Luke does….The poor soul, therefore, shone through the grace of God, the more because of his own previous darkness. (“Mark 15” by W. Kelly)

J. N. Darby Translation

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32
Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

W. Kelly Translation

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32
Let Christ the King of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reproached him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)