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Mark 14

Mark 14:61 KJV (With Strong’s)

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61
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hee held his peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
. Again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
the Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the Blessed
eulogetos (Greek #2128)
adorable
KJV usage: blessed.
Pronounce: yoo-log-ay-tos'
Origin: from 2127
?
e
Psa. 39:9•  (Psa. 39:9)
;
Isa. 53:7•  (Isa. 53:7)
;
1 Peter 2:23• 23who when reviled did not again revile, when suffering did not threaten, but gave over to him that judgeth righteously; (1 Peter 2:23)

More on:

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Christ, The Christ,
High Priest,
Priest; Priesthood

Cross References

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he held.
Psa. 39:1‑2,9•  (Psa. 39:1‑2,9)
;
Isa. 53:7•  (Isa. 53:7)
;
Matt. 27:12‑14• 12{i}And when he was accused of the chief priests and the elders, he answered nothing.{/i}
 13{i}Then says Pilate to him, Hearest thou not how many things they witness against thee?{/i}
 14{i}And he answered him not so much as one word, so that the governor wondered exceedingly.{/i} (Matt. 27:12‑14)
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Acts 8:32• 32Now the passage of the Scripture which he was reading was this( (Acts 8:32)
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1 Peter 2:23• 23who when reviled did not again revile, when suffering did not threaten, but gave over to him that judgeth righteously; (1 Peter 2:23)
Art.
Mark 15:2• 2And Pilate asked him, Art thou the King of the Jews? And he answering said to him, Thou sayest [it]. (Mark 15:2)
;
Matt. 11:3‑5• 3{i}and said to him, Art thou the coming [one]? or are we to wait for another?{/i}
 4{i}And Jesus answering said to them, Go, report to John what ye hear and see.{/i}
 5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i} (Matt. 11:3‑5)
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Matt. 16:16• 16{i}And Simon Peter answering said, Thou art the Christ, the Son of the living God.{/i} (Matt. 16:16)
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Matt. 26:63‑64• 63{i}But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.{/i}
 64{i}Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.{/i} (Matt. 26:63‑64)
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Luke 22:67‑70• 67If thou art the Christ, tell us. And he said to them, If I tell you, you will not at all believe;
 68and if I should ask, ye would not at all answer.
 69But henceforth shall the Son of Man be sitting on the right hand of the power of God.
 70And they all said, Thou, then, art the Son of God? And he said to them, Ye say that I am. (Luke 22:67‑70)
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John 10:24• 24The Jews therefore surrounded him, and said to him, How long dost thou hold our soul in suspense? If thou art the Christ, tell us openly. (John 10:24)
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John 18:37• 37Pilate then said to him, Art thou then a king? Jesus answered, Thou sayest that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth heareth my voice. (John 18:37)
the Son.
Psa. 2:7•  (Psa. 2:7)
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Psa. 119:12•  (Psa. 119:12)
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Isa. 9:6‑7•  (Isa. 9:6‑7)
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Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
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Matt. 8:29• 29{i}And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?{/i} (Matt. 8:29)
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John 1:34,49‑51• 34And I have seen and borne witness that this is the Son of God.
 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel.
 50Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
 51And he saith to him, Verily, verily, I say to you [Henceforth] ye shall see heaven opened, and the angels of God ascending and descending upon the Son of man. (John 1:34,49‑51)
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John 5:18‑25• 18For this therefore the Jews sought the more to kill him, because he not only broke the Sabbath, but also said that God was his own Father, making himself equal with God.
 19Jesus then answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself unless he sees the Father doing something; for whatever things he doeth, these also the Son doeth in like manner.
 20For the Father loveth the Son and showeth him all things which he himself doeth; and he will show him greater works than these that ye may wonder.
 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will;
 22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life.
 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live. (John 5:18‑25)
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John 10:30‑31,36• 30I and the Father are one.
 31The Jews [therefore] again took up stones, that they might stone him.
 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:30‑31,36)
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John 19:7• 7The Jews answered, We have a law, and according to the law he ought to die, because he made himself Son of God. (John 19:7)
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1 Tim. 1:11• 11according to the gospel of the glory of the blessed God with which I was entrusted. (1 Tim. 1:11)
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1 Tim. 6:15• 15which in its own times shall show the blessed and only Potentate, the King of those that reign and Lord of those that exercise lordship; (1 Tim. 6:15)

J. N. Darby Translation

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61
But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessedd?

JND Translation Notes

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d
"The Blessed" was used to designate God.

W. Kelly Translation

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61
But he was silent, and answered nothing. Again the high priest asked him, and says to him, Art thou the Christ, the Son of the blessed?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)