Articles on

Luke 22

Luke 22:67 KJV (With Strong’s)

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67
Art
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
g thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
the Christ
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? tell
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If I
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
tell
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, ye will
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
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Cross References

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Ministry on This Verse

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Art.
Matt. 11:3‑5• 3{i}and said to him, Art thou the coming [one]? or are we to wait for another?{/i}
4{i}And Jesus answering said to them, Go, report to John what ye hear and see.{/i}
5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i}
(Matt. 11:3‑5)
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Matt. 26:63‑68• 63{i}But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.{/i}
64{i}Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.{/i}
65{i}Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.{/i}
66{i}What think ye? And they answering said, He is liable to the penalty of death.{/i}
67{i}Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,{/i}
68{i}saying, Prophesy to us, Christ, Who is it who struck thee?{/i}
(Matt. 26:63‑68)
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Mark 14:61‑66• 61{i}But he was silent, and answered nothing. Again the high priest asked him, and says to him,{/i} Art thou the Christ, the Son of the blessed?
62{i}And Jesus said,{/i} I am, and ye shall see the Son of man sitting on the right hand of power, and coming with the clouds of heaven.
63Then the high-priest, having rent his clothes, says, What need have we any more of witnesses?
64Ye have heard the blasphemy. What think ye? And they all condemned him to be guilty of death.
65And some began to spit on him, and to cover up his face, and to buffet him, and to say to him, Prophesy: and the officers received him with the palms of their hands.
66As Peter was beneath in the palace-court, one of the maids of the high-priest comes:
(Mark 14:61‑66)
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John 10:24• 24The Jews therefore surrounded him, and said to him, How long dost thou hold our soul in suspense? If thou art the Christ, tell us openly. (John 10:24)
If.
Luke 16:31• 31And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded. (Luke 16:31)
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John 5:39‑47• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
40And ye are not willing to come unto me that ye may have life.
41Glory from men I do not receive;
42but I know you that ye have not the love of God in yourselves.
43I am come in my Father’s name, and ye receive me not: if another come in his own name, him ye will receive.
44How can ye believe who receive glory one of another, and seek not the glory which [is] from the only God?
45Think not that I will accuse you unto the Father: there is one that accuseth you, Moses, on whom ye trust;
46for if ye believed Moses, ye would have believed me, for he wrote of me.
47But if ye believe not his writings, how shall ye believe my words?
(John 5:39‑47)
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John 8:43‑45• 43Why do ye not know my speech? Because ye cannot hear my word.
44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it.
45But because I speak the truth, ye believe me not.
(John 8:43‑45)
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John 9:27‑28• 27He answered them, I told you already, and ye did not hear: why do ye wish to hear again? Do ye also wish to become his disciples?
28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
(John 9:27‑28)
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John 10:25‑26• 25Jesus answered, I told you, and ye believe not. The works which I do in the name of my Father, these bear witness of me;
26but ye believe not, because ye are not of my sheep.
(John 10:25‑26)
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John 12:37‑43• 37But though he had done so many signs before them, they did not believe on him,
38that the word of Isaiah the prophet which he said might be fulfilled. Jehovah, who believed our report? and to whom was Jehovah’s arm revealed?
39On this account they could not believe because Isaiah said again,
40He hath blinded their eyes, and he hardened their heart that they may not see with their eyes and understand with their heart, and be converted, and I heal them.
41These things said Isaiah, because he saw his glory, and spoke concerning him.
42Still, however, from among the rulers also many believed on him, but on account of the Pharisees did not confess, that they might not be put out of the synagogue;
43for they loved the glory of men more than the glory of God.
(John 12:37‑43)
 He makes no answer to the question whether He is the Christ. It was no longer the time to do so. (Luke 22 by J.N. Darby)

J. N. Darby Translation

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67
If *thou* art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe;

W. Kelly Translation

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67
If thou art the Christ, tell us. And he said to them, If I tell you, you will not at all believe;