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Luke 5

Luke 5:35 KJV (With Strong’s)

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35
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
will come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, when
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
the bridegroom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
numphios (Greek #3566)
a bride-groom (literally or figuratively)
KJV usage: bridegroom.
Pronounce: noom-fee'-os
Origin: from 3565
shall be taken away
apairo (Greek #522)
to lift off, i.e. remove
KJV usage: take (away).
Pronounce: ap-ah'-ee-ro
Origin: from 575 and 142
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
shall they fast
nesteuo (Greek #3522)
to abstain from food (religiously)
KJV usage: fast.
Pronounce: nace-tyoo'-o
Origin: from 3523
b in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
those
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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b
Isa. 22:12•  (Isa. 22:12)

More on:

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Bridegroom,
Fast; Fasting

Cross References

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when.
Luke 24:17‑21• 17And he said to them, What words [are] these which ye interchange with one another as ye walk and are downcast?
 18And one [of them], named Cleopas, answering said to him, Dost thou sojourn alone in Jerusalem and knowest not the things come to pass in it in these days?
 19And he said to them, What things? And they said to him, The things concerning Jesus the Nazarean, who was a prophet mighty in deed and word before God and all the people,
 20and how the chief priests and our rulers delivered him to [the] judgment of death and crucified him.
 21But we had hoped that he was [the one] about to redeem Israel; but then also with all these things, this is the third day since these things came to pass. (Luke 24:17‑21)
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Dan. 9:26•  (Dan. 9:26)
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Zech. 13:7•  (Zech. 13:7)
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John 12:8• 8for the poor ye have always with you, but me ye have not always. (John 12:8)
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John 13:33• 33Little children , yet a little I am with you. Ye will seek me; and, even as I said to the Jews, where I go away ye cannot come, also to you I say now. (John 13:33)
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John 14:3‑4• 3And if I go and prepare a place for you, I am coming again, and will receive you unto myself, that where I am ye also may be.
 4And where I go ye know the way. (John 14:3‑4)
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John 16:4‑7,16‑22• 4But I have said these things to you, that when the hour shall have come, ye may remember them that I told you; but these things I told you not from [the] beginning, because I was with you.
 5But now I go unto him that sent me, and none of you asketh me, Whither goest thou?
 6But because I have said these things to you, sorrow hath filled your heart.
 7Nevertheless I tell you the truth: it is profitable for you that I go away; for if I go not away, the Paraclete will not come unto you; but if I depart, I will send him unto you.
 16A little while and ye behold me not: and again a little while and ye shall see me [because I go away unto the Father].
 17[Some] therefore of his disciples said one to another, What is this which he saith to us, A little while and ye behold me not: and again a little while and ye shall see me, and because I go away to the Father.
 18They said therefore, What is this that he saith, the little while? We know not what he speaketh.
 19Jesus knew [therefore ] that they wished to ask him, and said to them, Do ye inquire of this one with another, because I said, A little while, and ye behold me not; and again a little while, and ye shall see me?
 20Verily, verily, I say to you, Ye shall weep and lament, but the world shall rejoice; ye shall be grieved, but your grief shall be turned into joy.
 21The woman, when she bringeth forth, hath grief because her hour is come; but when she shall give birth to the child, she no longer remembereth the affliction for the joy that a man was born into the world.
 22And ye therefore now have grief, but I will see you again, and your heart shall rejoice, and your joy no one taketh from you. (John 16:4‑7,16‑22)
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John 16:28• 28I came out from the Father and am come into the world; again I leave the world and proceed unto the Father. (John 16:28)
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John 17:11‑13• 11And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one even as [also] we [are].
 12When I was with them, I was keeping them in thy name which thou hast given me, and I guarded [them], and not one of them perished but the son of perdition that the scripture might be fulfilled.
 13And now unto thee I come, and these things I speak in the world that they may have my joy fulfilled in themselves. (John 17:11‑13)
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Acts 1:9• 9And having said these things, as they were looking, he was taken up, and a cloud withdrew him from their eyes. (Acts 1:9)
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Acts 3:21• 21whom heaven indeed must receive till times of restoring all things whereof God spoke by the mouth of his holy prophets since time began. (Acts 3:21)
and.
Isa. 22:12•  (Isa. 22:12)
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Matt. 6:17‑18• 17But thou, when fasting, anoint thy head and wash thy face,
 18that thou mayest not appear fasting to men, but to thy Father that is in secret; and thy Father that seeth in secret shall repay thee. (Matt. 6:17‑18)
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Acts 13:2‑3• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them.
 3Then when they had fasted and prayed and laid down their hands on them, they let them go. (Acts 13:2‑3)
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Acts 14:23• 23And when they chose for them elders in each assembly and prayed with fastings, they commended them to the Lord on whom they had believed. (Acts 14:23)
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1 Cor. 7:5• 5Defraud not one another, unless by consent for a time, that ye may have leisure for prayer and again be together, that Satan tempt you not because of your incontinency. (1 Cor. 7:5)
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2 Cor. 11:27• 27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (2 Cor. 11:27)

J. N. Darby Translation

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35
But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days.

W. Kelly Translation

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35
But days will come when also the bridegroom will have been taken away from them, then shall they fast in those days.