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John 12

John 12:8 KJV (With Strong’s)

+
8
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
x the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
y me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
x
Deut. 15:11• 11{i}For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.{/i} (Deut. 15:11)
;
Matt. 26:11• 11{i}For ye have the poor always with you, but me ye have not always.{/i} (Matt. 26:11)
;
Mark 14:7• 7{i}for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.{/i} (Mark 14:7)
y
John 12:35• 35Jesus then said to them, Yet a little time the light is among you. Walk while ye have the light, that the darkness may not overtake you; and he that walketh in darkness knoweth not where he goeth. (John 12:35)
;
John 8:21• 21He said therefore again to them, I go away, and ye shall seek me and shall die in your sin: where I go away, ye cannot come. (John 8:21)
;
John 13:33• 33Little children , yet a little I am with you. Ye will seek me; and, even as I said to the Jews, where I go away ye cannot come, also to you I say now. (John 13:33)
;
John 16:5‑7• 5But now I go unto him that sent me, and none of you asketh me, Whither goest thou?
 6But because I have said these things to you, sorrow hath filled your heart.
 7Nevertheless I tell you the truth: it is profitable for you that I go away; for if I go not away, the Paraclete will not come unto you; but if I depart, I will send him unto you. (John 16:5‑7)
;
Song of Sol. 5:6• 6I opened to my beloved;{HR}But my beloved had turned away—was gone.{HR}My soul went forth when he spoke:{HR}I sought him, but I found him not;{HR}I called him, but he gave me no answer. (Song of Sol. 5:6)

More on:

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Poor

Cross References

+
the poor.
Deut. 15:11• 11{i}For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.{/i} (Deut. 15:11)
;
Matt. 26:11• 11{i}For ye have the poor always with you, but me ye have not always.{/i} (Matt. 26:11)
;
Mark 14:7• 7{i}for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.{/i} (Mark 14:7)
but.
John 12:35• 35Jesus then said to them, Yet a little time the light is among you. Walk while ye have the light, that the darkness may not overtake you; and he that walketh in darkness knoweth not where he goeth. (John 12:35)
;
John 8:21• 21He said therefore again to them, I go away, and ye shall seek me and shall die in your sin: where I go away, ye cannot come. (John 8:21)
;
John 13:33• 33Little children , yet a little I am with you. Ye will seek me; and, even as I said to the Jews, where I go away ye cannot come, also to you I say now. (John 13:33)
;
John 16:5‑7• 5But now I go unto him that sent me, and none of you asketh me, Whither goest thou?
 6But because I have said these things to you, sorrow hath filled your heart.
 7Nevertheless I tell you the truth: it is profitable for you that I go away; for if I go not away, the Paraclete will not come unto you; but if I depart, I will send him unto you. (John 16:5‑7)
;
Song of Sol. 5:6• 6I opened to my beloved;{HR}But my beloved had turned away—was gone.{HR}My soul went forth when he spoke:{HR}I sought him, but I found him not;{HR}I called him, but he gave me no answer. (Song of Sol. 5:6)
;
Acts 1:9‑11• 9And having said these things, as they were looking, he was taken up, and a cloud withdrew him from their eyes.
 10And while they were gazing into heaven as he went on, behold two men stood by them in white garments
 11who also said, Men of Galilee, why stand ye looking into heaven? This Jesus that was received up from you into heaven shall so come in the manner in which ye beheld him going into heaven. (Acts 1:9‑11)

J. N. Darby Translation

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8
for ye have the poor always with you, but me ye have not always.

W. Kelly Translation

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8
for the poor ye have always with you, but me ye have not always.