Go
Articles on

Luke 14

Luke 14:21 KJV (With Strong’s)

+
21
So
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
came
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
, and showed
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
. Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
the master of the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikodespotes (Greek #3617)
the head of a family
KJV usage: goodman (of the house), householder, master of the house.
Pronounce: oy-kod-es-pot'-ace
Origin: from 3624 and 1203
being angry
orgizo (Greek #3710)
to provoke or enrage, i.e. (passively) become exasperated
KJV usage: be angry (wroth).
Pronounce: or-gid'-zo
Origin: from 3709
p said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, Go out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
quickly
tacheos (Greek #5030)
briefly, i.e. (in time) speedily, or (in manner) rapidly
KJV usage: hastily, quickly, shortly, soon, suddenly.
Pronounce: takh-eh'-oce
Origin: adverb from 5036
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the streets
plateia (Greek #4113)
a wide "plat" or "place", i.e. open square
KJV usage: street.
Pronounce: plat-i'-ah
Origin: feminine of 4116
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lanes
rhume (Greek #4505)
an alley or avenue (as crowded)
KJV usage: lane, street.
Pronounce: hroo'-may
Origin: prolongation from 4506 in its original sense
of the city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bring in
eisago (Greek #1521)
to introduce (literally or figuratively)
KJV usage: bring in(-to), (+ was to) lead into.
Pronounce: ice-ag'-o
Origin: from 1519 and 71
hither
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
s, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the maimed
anaperos (Greek #376)
crippled
KJV usage: maimed.
Pronounce: an-ap'-ay-ros
Origin: from 303 (in the sense of intensity) and πῆρος (maimed)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the halt
cholos (Greek #5560)
"halt", i.e. limping
KJV usage: cripple, halt, lame.
Pronounce: kho-los'
Origin: apparently a primary word
t, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
.
p
Psa. 2:12• 12Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him. (Psa. 2:12)
r
Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely. (Rev. 22:17)
s
1 Sam. 2:8• 8He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy, To set him among nobles; and he maketh them inherit a throne of glory; For the pillars of the earth are Jehovah's, and he hath set the world upon them. (1 Sam. 2:8)
;
Psa. 113:7‑8• 7He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy,
 8To set him among nobles, among the nobles of his people. (Psa. 113:7‑8)
t
Psa. 38:7• 7For my loins are full of burning, and there is no soundness in my flesh. (Psa. 38:7)
;
Isa. 33:23• 23Thy tacklings are loosed; they strengthen not the socket of their mast, they cannot spread the sail: then is the prey of a great spoil divided; the lame take the prey. (Isa. 33:23)
;
Isa. 35:6• 6then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert. (Isa. 35:6)

More on:

+
House,
Lord,
Master,
Poor,
Servant

Cross References

+

Ministry on This Verse

+
and shewed.
Luke 9:10• 10And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida. (Luke 9:10)
;
1 Sam. 25:12• 12And David's young men turned their way, and went back, and came and reported to him according to all those words. (1 Sam. 25:12)
;
Matt. 15:12• 12Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended? (Matt. 15:12)
;
Matt. 18:31• 31But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place. (Matt. 18:31)
;
Heb. 13:17• 17Obey your leaders, and be submissive; for *they* watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this would be unprofitable for you. (Heb. 13:17)
being.
Luke 14:24• 24for I say to you, that not one of those men who were invited shall taste of my supper. (Luke 14:24)
;
Psa. 2:12• 12Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him. (Psa. 2:12)
;
Matt. 22:7‑8• 7And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city.
 8Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; (Matt. 22:7‑8)
;
Heb. 2:3• 3how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard; (Heb. 2:3)
;
Heb. 12:25‑26• 25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven:
 26whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven. (Heb. 12:25‑26)
;
Rev. 15:1‑8• 1And I saw another sign in the heaven, great and wonderful: seven angels having seven plagues, the last; for in them the fury of God is completed.
 2And I saw as a glass sea, mingled with fire, and those that had gained the victory over the beast, and over its image, and over the number of its name, standing upon the glass sea, having harps of God.
 3And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations.
 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy; for all nations shall come and do homage before thee; for thy righteousnesses have been made manifest.
 5And after these things I saw, and the temple of the tabernacle of witness in the heaven was opened;
 6and the seven angels who had the seven plagues came out of the temple, clothed in pure bright linen, and girded about the breasts with golden girdles.
 7And one of the four living creatures gave to the seven angels seven golden bowls, full of the fury of God, who lives to the ages of ages.
 8And the temple was filled with smoke from the glory of God and from his power: and no one could enter into the temple until the seven plagues of the seven angels were completed. (Rev. 15:1‑8)
;
Rev. 19:15• 15And out of his mouth goes a sharp two-edged sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty. (Rev. 19:15)
Go.
Luke 24:47• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. (Luke 24:47)
;
Prov. 1:20‑25• 20Wisdom crieth without; she raiseth her voice in the broadways;
 21she calleth in the chief place of concourse, in the entry of the gates; in the city she uttereth her words:
 22How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge?
 23Turn you at my reproof: behold, I will pour forth my spirit unto you, I will make known to you my words.
 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
 25and ye have rejected all my counsel, and would none of my reproof: (Prov. 1:20‑25)
;
Prov. 8:2‑4• 2On the top of high places by the way, at the cross-paths she taketh her stand.
 3Beside the gates, at the entry of the city, at the coming in at the doors, she crieth aloud.
 4Unto you, men, I call, and my voice is to the sons of man: (Prov. 8:2‑4)
;
Prov. 9:3‑4• 3she hath sent forth her maidens: she crieth upon the summits of the high places of the city,
 4Whoso is simple, let him turn in hither. To him that is void of understanding, she saith, (Prov. 9:3‑4)
;
Jer. 5:1• 1Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broadways thereof, if ye can find a man, if there be any that doeth justice, that seeketh fidelity; and I will pardon it. (Jer. 5:1)
;
Zech. 11:7,11• 7So I fed the flock of slaughter, truly the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
 11And it was broken in that day; and so the poor of the flock that gave heed to me knew that it was the word of Jehovah. (Zech. 11:7,11)
;
Matt. 21:28‑31• 28But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.
 29And he answering said, I will not; but afterwards repenting himself he went.
 30And coming to the second he said likewise; and he answering said, *I* go, sir, and went not.
 31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you. (Matt. 21:28‑31)
;
John 4:39‑42• 39But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.
 40When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days.
 41And more a great deal believed on account of his word;
 42and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world. (John 4:39‑42)
;
John 7:47‑49• 47The Pharisees therefore answered them, Are ye also deceived?
 48Has any one of the rulers believed on him, or of the Pharisees?
 49But this crowd, which does not know the law, are accursed. (John 7:47‑49)
;
John 9:39• 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind. (John 9:39)
;
Acts 8:4‑7• 4Those then that had been scattered went through the countries announcing the glad tidings of the word.
 5And Philip, going down to a city of Samaria, preached the Christ to them;
 6and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
 7For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed. (Acts 8:4‑7)
;
James 2:5• 5Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him? (James 2:5)
;
Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely. (Rev. 22:17)
the poor.
Luke 14:13• 13But when thou makest a feast, call poor, crippled, lame, blind: (Luke 14:13)
;
Luke 7:22‑23• 22And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized;
 23and blessed is whosoever shall not be offended in me. (Luke 7:22‑23)
;
1 Sam. 2:8• 8He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy, To set him among nobles; and he maketh them inherit a throne of glory; For the pillars of the earth are Jehovah's, and he hath set the world upon them. (1 Sam. 2:8)
;
Psa. 113:7‑8• 7He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy,
 8To set him among nobles, among the nobles of his people. (Psa. 113:7‑8)
;
Matt. 11:5,28• 5Blind men see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:
 28Come to me, all ye who labour and are burdened, and *I* will give you rest. (Matt. 11:5,28)
the halt.
Psa. 38:7• 7For my loins are full of burning, and there is no soundness in my flesh. (Psa. 38:7)
;
Isa. 33:23• 23Thy tacklings are loosed; they strengthen not the socket of their mast, they cannot spread the sail: then is the prey of a great spoil divided; the lame take the prey. (Isa. 33:23)
;
Isa. 35:6• 6then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert. (Isa. 35:6)
• The poor and needy—those most disqualified from a human standpoint. (“Luke 14” by F.B. Hole)
• But these were to be gathered from “the streets and lanes of the city;” (ch. 14:21) so they represent, we judge, the poor and afflicted and undeserving of Israel—the publicans and sinners, as contrasted with the scribes and Pharisees. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

+
21
And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.

W. Kelly Translation

+
21
And thea bondman came up and brought back word of those things to his lord. Then the master of the house in anger said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled, and blind, and lame.

WK Translation Notes

+
a
The Edd. read "the." Some MSS. have "that."