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Luke 14

Luke 14:13 KJV (With Strong’s)

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13
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
thou makest
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a feast
doche (Greek #1403)
a reception, i.e. convivial entertainment
KJV usage: feast.
Pronounce: dokh-ay'
Origin: from 1209
, call
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
e, the maimed
anaperos (Greek #376)
crippled
KJV usage: maimed.
Pronounce: an-ap'-ay-ros
Origin: from 303 (in the sense of intensity) and πῆρος (maimed)
, the lame
cholos (Greek #5560)
"halt", i.e. limping
KJV usage: cripple, halt, lame.
Pronounce: kho-los'
Origin: apparently a primary word
, the blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
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Neh. 8:10,12• 10And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.
 12And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them. (Neh. 8:10,12)

More on:

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Feasts,
Poor

Cross References

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call.
Luke 14:21• 21And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. (Luke 14:21)
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Luke 11:41• 41But rather give alms of what ye have, and behold, all things are clean to you. (Luke 11:41)
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Deut. 14:29• 29and the Levite--for he hath no portion nor inheritance with thee--and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest. (Deut. 14:29)
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Deut. 16:11,14• 11and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.
 14And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates. (Deut. 16:11,14)
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Deut. 26:12‑13• 12When thou hast made an end of tithing all the tithes of thy produce in the third year, the year of tithing, thou shalt give it to the Levite, to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled;
 13and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten any of thy commandments: (Deut. 26:12‑13)
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2 Sam. 6:19• 19And he dealt to all the people, to the whole multitude of Israel, both men and women, to every one a cake of bread, and a measure of wine, and a raisin-cake. And all the people departed every one to his house. (2 Sam. 6:19)
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2 Chron. 30:24• 24For Hezekiah king of Judah gave to the congregation as heave-offering: a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and a great number of priests hallowed themselves. (2 Chron. 30:24)
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Neh. 8:10,12• 10And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.
 12And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them. (Neh. 8:10,12)
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Job 29:13,15‑16• 13The blessing of him that was perishing came upon me, and I caused the widow's heart to sing for joy.
 15I was eyes to the blind, and feet was I to the lame;
 16I was a father to the needy, and the cause which I knew not I searched out; (Job 29:13,15‑16)
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Job 31:16‑20• 16If I have withheld the poor from their desire, or caused the eyes of the widow to fail;
 17Or have eaten my morsel alone, so that the fatherless ate not thereof,
 18(For from my youth he grew up with me as with a father, and I have guided the widow from my mother's womb;)
 19If I have seen any perishing for want of clothing, or any needy without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my lambs; (Job 31:16‑20)
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Prov. 3:9‑10• 9Honour Jehovah with thy substance, and with the first-fruits of all thine increase;
 10so shall thy barns be filled with plenty, and thy vats shall overflow with new wine. (Prov. 3:9‑10)
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Prov. 14:31• 31He that oppresseth the poor reproacheth his Maker; but he that honoureth Him is gracious to the needy. (Prov. 14:31)
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Prov. 31:6‑7• 6Give strong drink unto him that is ready to perish, and wine unto the bitter of soul:
 7let him drink, and forget his poverty, and remember his misery no more. (Prov. 31:6‑7)
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Isa. 58:7,10• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
 10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday; (Isa. 58:7,10)
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Matt. 14:14‑21• 14And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.
 15But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.
 16But Jesus said to them, They have no need to go: give *ye* them to eat.
 17But they say to him, We have not here save five loaves and two fishes.
 18And he said, Bring them here to me.
 19And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave them to the disciples, and the disciples gave them to the crowds.
 20And all ate and were filled, and they took up what was over and above of fragments twelve hand-baskets full.
 21But those that had eaten were about five thousand men, besides women and children. (Matt. 14:14‑21)
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Matt. 15:32‑39• 32But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.
 33And his disciples say to him, Whence should we have so many loaves in the wilderness as to satisfy so great a crowd?
 34And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.
 35And he commanded the crowds to lie down on the ground;
 36and having taken the seven loaves and the fishes, having given thanks, he broke them and gave them to his disciples, and the disciples to the crowd.
 37And all ate and were filled; and they took up what was over and above of the fragments seven baskets full;
 38but they that ate were four thousand men, besides women and children.
 39And, having dismissed the crowds, he went on board ship and came to the borders of Magadan. (Matt. 15:32‑39)
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Matt. 22:10• 10And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. (Matt. 22:10)
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Acts 2:44‑45• 44And all that believed were together, and had all things common,
 45and sold their possessions and substance, and distributed them to all, according as any one might have need. (Acts 2:44‑45)
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Acts 4:34‑35• 34For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold
 35and laid it at the feet of the apostles; and distribution was made to each according as any one might have need. (Acts 4:34‑35)
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Acts 9:39• 39And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them. (Acts 9:39)
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Rom. 12:13‑16• 13distributing to the necessities of the saints; given to hospitality.
 14Bless them that persecute you; bless, and curse not.
 15Rejoice with those that rejoice, weep with those that weep.
 16Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes: (Rom. 12:13‑16)
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1 Tim. 3:2• 2The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach; (1 Tim. 3:2)
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1 Tim. 5:10• 10borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work. (1 Tim. 5:10)
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Titus 1:8• 8but hospitable, a lover of goodness, discreet, just, pious, temperate, (Titus 1:8)
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Philem. 7• 7For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother. (Philem. 7)
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Heb. 13:2• 2Be not forgetful of hospitality; for by it some have unawares entertained angels. (Heb. 13:2)

J. N. Darby Translation

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But when thou makest a feast, call poor, crippled, lame, blind:

W. Kelly Translation

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13
But when thou makest a feast, call poor, crippled, lame, blind,