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Luke 19

Lc. 19:38 KJV (With Strong’s)

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38
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
n be the King
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
o: peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the highest
hupsistos (Greek #5310)
highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
KJV usage: most high, highest.
Pronounce: hoop'-sis-tos
Origin: superlative from the base of 5311
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Cross References

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Ministry on This Verse

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Blessed.
Lc. 13:35• 35He aquí, os es dejada vuestra casa desierta: y os digo que no me veréis hasta que venga tiempo cuando digáis: Bendito el que viene en nombre del Señor. (Lc. 13:35)
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Sal. 72:17‑19• 17Será su nombre para siempre, Perpetuaráse su nombre mientras el sol dure: Y benditas serán en él todas las gentes: Llamarlo han bienaventurado.
18Bendito Jehová Dios, el Dios de Israel, Que solo hace maravillas.
19Y bendito su nombre glorioso para siempre: Y toda la tierra sea llena de su gloria. Amén y Amén.
(Sal. 72:17‑19)
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Sal. 118:22‑26• 22La piedra que desecharon los edificadores, Ha venido á ser cabeza del ángulo.
23De parte de Jehová es esto: Es maravilla en nuestros ojos.
24Este es el día que hizo Jehová Nos gozaremos y alegraremos en él.
25Oh Jehová, salva ahora, te ruego: Oh Jehová, ruégote hagas prosperar ahora.
26Bendito el que viene en nombre de Jehová: Desde la casa de Jehová os bendecimos.
(Sal. 118:22‑26)
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Zac. 9:9• 9Alégrate mucho, hija de Sión; da voces de júbilo, hija de Jerusalem: he aquí, tu rey vendrá á ti, justo y salvador, humilde, y cabalgando sobre un asno, así sobre un pollino hijo de asna. (Zac. 9:9)
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Mt. 21:9• 9Y las gentes que iban delante, y las que iban detrás, aclamaban diciendo: ­Hosanna al Hijo de David! Bendito el que viene en el nombre del Señor! Hosanna en las alturas! (Mt. 21:9)
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Mr. 11:9‑10• 9Y los que iban delante, y los que iban detrás, daban voces diciendo: Hosanna! Bendito el que viene en el nombre del Señor.
10Bendito el reino de nuestro padre David que viene: Hosanna en las alturas!
(Mr. 11:9‑10)
peace.
glory.
Ef. 1:6,12• 6Para alabanza de la gloria de su gracia, con la cual nos hizo aceptos en el Amado:
12Para que seamos para alabanza de su gloria, nosotros que antes esperamos en Cristo.
(Ef. 1:6,12)
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Ef. 3:10,21• 10Para que la multiforme sabiduría de Dios sea ahora notificada por la iglesia á los principados y potestades en los cielos,
21A él sea gloria en la iglesia por Cristo Jesús, por todas edades del siglo de los siglos. Amén.
(Ef. 3:10,21)
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1 Ti. 1:17• 17Por tanto, al Rey de siglos, inmortal, invisible, al solo sabio Dios sea honor y gloria por los siglos de los siglos. Amén. (1 Ti. 1:17)
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1 P. 1:12• 12A los cuales fué revelado, que no para sí mismos, sino para nosotros administraban las cosas que ahora os son anunciadas de los que os han predicado el evangelio por el Espíritu Santo enviado del cielo; en las cuales desean mirar los ángeles. (1 P. 1:12)
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Ap. 5:9‑14• 9Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación;
10Y nos has hecho para nuestro Dios reyes y sacerdotes, y reinaremos sobre la tierra.
11Y miré, y oí voz de muchos ángeles alrededor del trono, y de los animales, y de los ancianos; y la multitud de ellos era millones de millones,
12Que decían en alta voz: El Cordero que fué inmolado es digno de tomar el poder y riquezas y sabiduría, y fortaleza y honra y gloria y alabanza.
13Y oí á toda criatura que está en el cielo, y sobre la tierra, y debajo de la tierra, y que está en el mar, y todas las cosas que en ellos están, diciendo: Al que está sentado en el trono, y al Cordero, sea la bendición, y la honra, y la gloria, y el poder, para siempre jamás.
14Y los cuatro animales decían: Amén. Y los veinticuatro ancianos cayeron sobre sus rostros, y adoraron al que vive para siempre jamás.
(Ap. 5:9‑14)
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Ap. 19:1‑6• 1Después de estas cosas oí una gran voz de gran compañía en el cielo, que decía: Aleluya: Salvación y honra y gloria y potencia al Señor Dios nuestro
2Porque sus juicios son verdaderos y justos; porque él ha juzgado á la grande ramera, que ha corrompido la tierra con su fornicación, y ha vengado la sangre de sus siervos de la mano de ella.
3Y otra vez dijeron: Aleluya. Y su humo subió para siempre jamás.
4Y los veinticuatro ancianos y los cuatro animales se postraron en tierra, y adoraron á Dios que estaba sentado sobre el trono, diciendo: Amén: Aleluya.
5Y salió una voz del trono, que decía: Load á nuestro Dios todos sus siervos, y los que le teméis, así pequeños como grandes.
6Y oí como la voz de una grande compañía, y como el ruido de muchas aguas, y como la voz de grandes truenos, que decía: Aleluya: porque reinó el Señor nuestro Dios Todopoderoso.
(Ap. 19:1‑6)
 The kingdom depends on peace being established in the heavenly places. The Son of Man, exalted on high and victorious over Satan, has reconciled the heavens. The glory of grace in His Person is established for the everlasting and supreme glory of the God of love. The kingdom on earth is but a consequence of this glory which grace has established. The power that cast out Satan has established peace in heaven. (Luke 19-20 by J.N. Darby)
 The first effect of His work on the cross would be to establish peace in the highest Court of all—in heaven—and to display glory in the highest, Himself going up there in triumph. (Luke 19 by F.B. Hole)

J. N. Darby Translation

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38
saying, Blessed the King that comes in the name of the Lorda: peace in heaven, and glory in the highest.

JND Translation Notes

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a
"Jehovah." see Ps. 118.26.

W. Kelly Translation

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38
saying, Blessed the King that cometh in Jehovah’s namea: in heaven peace, and glory in [the] highest.

WK Translation Notes

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a
"Blessed the King that cometh in Jehovah’s name": This is the reading of many MSS. Others have "the coming One, the King" or "He that comes." Some omit "that comes" and also reject "in the name of [the] Lord", but this capriciously.