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Luke 19

Lc. 19:39 KJV (With Strong’s)

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39
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
among the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
, rebuke
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
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More on:

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Master,
Pharisee

Cross References

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rebuke.
Is. 26:11• 11Jehová, bien que se levante tu mano, no ven: verán al cabo, y se avergonzarán los que envidian á tu pueblo; y á tus enemigos fuego los consumirá. (Is. 26:11)
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Mt. 23:13• 13Mas ay de vosotros, escribas y Fariseos, hipócritas! porque cerráis el reino de los cielos delante de los hombres; que ni vosotros entráis, ni á los que están entrando dejáis entrar. (Mt. 23:13)
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Jn. 11:47‑48• 47Entonces los pontífices y los Fariseos juntaron concilio, y decían: ¿Qué hacemos? porque este hombre hace muchas señales.
 48Si le dejamos así, todos creerán en él: y vendrán los Romanos, y quitarán nuestro lugar y la nación. (Jn. 11:47‑48)
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Jn. 12:10,19• 10Consultaron asimismo los príncipes de los sacerdotes, de matar también á Lázaro;
 19Mas los Fariseos dijeron entre sí: ¿Veis que nada aprovecháis? he aquí, el mundo se va tras de él. (Jn. 12:10,19)
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Hch. 4:1‑2,16‑18• 1Y hablando ellos al pueblo, sobrevinieron los sacerdotes, y el magistrado del templo, y los Saduceos,
 2Resentidos de que enseñasen al pueblo, y anunciasen en Jesús la resurrección de los muertos.
 16Diciendo: ¿Qué hemos de hacer á estos hombres? porque de cierto, señal manifiesta ha sido hecha por ellos, notoria á todos los que moran en Jerusalem, y no lo podemos negar.
 17Todavía, porque no se divulgue más por el pueblo, amenacémoslos, que no hablen de aquí adelante á hombre alguno en este nombre.
 18Y llamándolos, les intimaron que en ninguna manera hablasen ni enseñasen en el nombre de Jesús. (Hch. 4:1‑2,16‑18)
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Stg. 4:5• 5¿Pensáis que la Escritura dice sin causa: Es espíritu que mora en nosotros codicia para envidia? (Stg. 4:5)

J. N. Darby Translation

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39
And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.

W. Kelly Translation

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39
And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.