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Luke 18

Lc. 18:9 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he spake
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
this
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
parable
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
x trusted
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
ζthat
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they were
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
righteous
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
despised
exoutheneo (Greek #1848)
a variation of 1847 and meaning the same
KJV usage: contemptible, despise, least esteemed, set at nought.
Pronounce: ex-oo-then-eh'-o
others
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
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x
Lc. 10:29• 29Mas él, queriéndose justificar á sí mismo, dijo á Jesús: ¿Y quién es mi prójimo? (Lc. 10:29)
ζ
or, as being righteous.

More on:

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Righteousness

Cross References

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Ministry on This Verse

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which.
Lc. 10:29• 29Mas él, queriéndose justificar á sí mismo, dijo á Jesús: ¿Y quién es mi prójimo? (Lc. 10:29)
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Lc. 15:29• 29Mas él respondiendo, dijo al padre: He aquí tantos años te sirvo, no habiendo traspasado jamás tu mandamiento, y nunca me has dado un cabrito para gozarme con mis amigos: (Lc. 15:29)
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Lc. 16:15• 15Y díjoles: Vosotros sois los que os justificáis á vosotros mismos delante de los hombres; mas Dios conoce vuestros corazones; porque lo que los hombres tienen por sublime, delante de Dios es abominación. (Lc. 16:15)
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Pr. 30:12• 12Hay generación limpia en su opinión, Si bien no se ha limpiado su inmundicia. (Pr. 30:12)
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Is. 65:5• 5Que dicen: Estáte en tu lugar, no te llegues á mí, que soy más santo que tú: éstos son humo en mi furor, fuego que arde todo el día. (Is. 65:5)
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Is. 66:5• 5Oid palabra de Jehová, vosotros los que tembláis á su palabra: Vuestros hermanos los que os aborrecen, y os niegan por causa de mi nombre, dijeron: Glorifíquese Jehová. Mas él se mostrará con alegría vuestra, y ellos serán confundidos. (Is. 66:5)
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Jn. 9:28,34• 28Y le ultrajaron, y dijeron: Tú eres su discípulo; pero nosotros discípulos de Moisés somos.
 34Respondieron, y dijéronle: En pecados eres nacido todo, ¿y tú nos enseñas? Y echáronle fuera. (Jn. 9:28,34)
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Ro. 7:9• 9Así que, yo sin la ley vivía por algún tiempo: mas venido el mandamiento, el pecado revivió, y yo morí. (Ro. 7:9)
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Ro. 9:31‑32• 31Mas Israel que seguía la ley de justicia, no ha llegado á la ley de justicia.
 32¿Por qué? Porque la seguían no por fe, mas como por las obras de la ley: por lo cual tropezaron en la piedra de tropiezo, (Ro. 9:31‑32)
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Ro. 10:3• 3Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado á la justicia de Dios. (Ro. 10:3)
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Fil. 3:4‑6• 4Aunque yo tengo también de qué confiar en la carne. Si alguno parece que tiene de qué confiar en la carne, yo más:
 5Circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, Hebreo de Hebreos; cuanto á la ley, Fariseo;
 6Cuanto al celo, perseguidor de la iglesia; cuanto á la justicia que es en la ley, irreprensible. (Fil. 3:4‑6)
that they were righteous.
or, as being righteous.
anddespised.
Lc. 18:11• 11El Fariseo, en pie, oraba consigo de esta manera: Dios, te doy gracias, que no soy como los otros hombres, ladrones, injustos, adúlteros, ni aun como este publicano; (Lc. 18:11)
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Lc. 7:39• 39Y como vió esto el Fariseo que le había convidado, habló entre sí, diciendo: Este, si fuera profeta, conocería quién y cuál es la mujer que le toca, que es pecadora. (Lc. 7:39)
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Lc. 15:2,30• 2Y murmuraban los Fariseos y los escribas, diciendo: Este á los pecadores recibe, y con ellos come.
 30Mas cuando vino éste tu hijo, que ha consumido tu hacienda con rameras, has matado para él el becerro grueso. (Lc. 15:2,30)
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Lc. 19:7• 7Y viendo esto, todos murmuraban, diciendo que había entrado á posar con un hombre pecador. (Lc. 19:7)
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Jn. 7:47‑49• 47Entonces los Fariseos les respondieron: ¿Estáis también vosotros engañados?
 48¿Ha creído en él alguno de los príncipes, ó de los Fariseos?
 49Mas estos comunales que no saben la ley, malditos son. (Jn. 7:47‑49)
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Jn. 8:48• 48Respondieron entonces los Judíos, y dijéronle: ¿No decimos bien nosotros, que tú eres Samaritano, y tienes demonio? (Jn. 8:48)
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Hch. 22:21• 21Y me dijo: Ve, porque yo te tengo que enviar lejos á los Gentiles. (Hch. 22:21)
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Ro. 14:10• 10Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo. (Ro. 14:10)
• The Lord then resumes, in verse 9 of chapter 18, the description of those characters which were suitable to the kingdom, to enter it now by following Him. (“Luke 18” by J.N. Darby)
• {v.9-14} The Lord takes for granted that God’s grace, which brings justification for men, was available, but shows that all depends on the attitude of the one who needs it. The Pharisee exactly represents the elder son of chapter 15, the rich man of chapter 16, the unrepentant thief of chapter 23. The publican represents the younger son, Lazarus, and the repentant thief. (“Luke 18” by F.B. Hole)

J. N. Darby Translation

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And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable:

W. Kelly Translation

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And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of them], this parable: