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Luke 18

Lc. 18:10 KJV (With Strong’s)

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10
Two
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
went up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
to pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
; the one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
a Pharisee
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
a publican
telones (Greek #5057)
a tax-farmer, i.e. collector of public revenue
KJV usage: publican.
Pronounce: tel-o'-nace
Origin: from 5056 and 5608
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More on:

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Pharisee,
Prayer,
Publicans,
The Temple

Cross References

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into.
Lc. 1:9‑10• 9Conforme á la costumbre del sacerdocio, salió en suerte á poner el incienso, entrando en el templo del Señor.
 10Y toda la multitud del pueblo estaba fuera orando á la hora del incienso. (Lc. 1:9‑10)
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Lc. 19:46• 46Diciéndoles: Escrito está: Mi casa, casa de oración es; mas vosotros la habéis hecho cueva de ladrones. (Lc. 19:46)
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1 R. 8:30• 30Oye pues la oración de tu siervo, y de tu pueblo Israel; cuando oraren en este lugar, también tú lo oirás en el lugar de tu habitación, desde los cielos: que oigas y perdones. (1 R. 8:30)
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Hch. 3:1• 1Pedro y Juan subían juntos al templo á la hora de oración, la de nona. (Hch. 3:1)
a Pharisee.
Lc. 7:29‑30• 29Y todo el pueblo oyéndole, y los publicanos, justificaron á Dios, bautizándose con el bautismo de Juan.
 30Mas los Fariseos y los sabios de la ley, desecharon el consejo de Dios contra sí mismos, no siendo bautizados de él. (Lc. 7:29‑30)
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Mt. 21:31‑32• 31¿Cuál de los dos hizo la voluntad de su padre? Dicen ellos: El primero. Díceles Jesús: De cierto os digo, que los publicanos y las rameras os van delante al reino de Dios.
 32Porque vino á vosotros Juan en camino de justicia, y no le creísteis; y los publicanos y las rameras le creyeron; y vosotros, viendo esto, no os arrepentisteis después para creerle. (Mt. 21:31‑32)
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Hch. 23:6‑8• 6Entonces Pablo, sabiendo que la una parte era de Saduceos, y la otra de Fariseos, clamó en el concilio: Varones hermanos, yo soy Fariseo, hijo de Fariseo: de la esperanza y de la resurrección de los muertos soy yo juzgado.
 7Y como hubo dicho esto, fué hecha disensión entre los Fariseos y los Saduceos; y la multitud fué dividida.
 8Porque los Saduceos dicen que no hay resurrección, ni ángel, ni espíritu; mas los Fariseos confiesan ambas cosas. (Hch. 23:6‑8)
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Hch. 26:5• 5Los cuales tienen ya conocido que yo desde el principio, si quieren testificarlo, conforme á la más rigurosa secta de nuestra religión he vivido Fariseo. (Hch. 26:5)
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Fil. 3:5• 5Circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, Hebreo de Hebreos; cuanto á la ley, Fariseo; (Fil. 3:5)

J. N. Darby Translation

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Two men went up into the templed to pray; the one a Pharisee, and the other a tax-gatherer.

JND Translation Notes

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d
Hieron. as Matt. 4.5.

W. Kelly Translation

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Two men went up into the temple to pray, the one a Pharisee, and the other a tax-gatherer.