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Romans 14

Ro. 14:10 KJV (With Strong’s)

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10
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
dost
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
why
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
dost
exoutheneo (Greek #1848)
a variation of 1847 and meaning the same
KJV usage: contemptible, despise, least esteemed, set at nought.
Pronounce: ex-oo-then-eh'-o
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
set at nought
exoutheneo (Greek #1848)
a variation of 1847 and meaning the same
KJV usage: contemptible, despise, least esteemed, set at nought.
Pronounce: ex-oo-then-eh'-o
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we shall
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
stand
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
before the judgment seat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bema (Greek #968)
a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal
KJV usage: judgment-seat, set (foot) on, throne.
Pronounce: bay'-ma
Origin: from the base of 939
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.

More on:

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Christ,
Judgment-Seat

Cross References

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Ministry on This Verse

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set.
Ro. 14:3‑4• 3El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.
 4¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle. (Ro. 14:3‑4)
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Lc. 23:11• 11Mas Herodes con su corte le menospreció, y escarneció, vistiéndole de una ropa rica; y volvióle á enviar á Pilato. (Lc. 23:11)
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Hch. 4:11• 11Este es la piedra reprobada de vosotros los edificadores, la cual es puesta por cabeza del ángulo. (Hch. 4:11)
for.
Ro. 2:16• 16En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo. (Ro. 2:16)
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Ec. 12:14• 14Porque Dios traerá toda obra á juicio, el cual se hará sobre toda cosa oculta, buena ó mala. (Ec. 12:14)
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Mt. 25:31‑32• 31Y cuando el Hijo del hombre venga en su gloria, y todos los santos ángeles con él, entonces se sentará sobre el trono de su gloria.
 32Y serán reunidas delante de él todas las gentes: y los apartará los unos de los otros, como aparta el pastor las ovejas de los cabritos. (Mt. 25:31‑32)
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Jn. 5:22• 22Porque el Padre á nadie juzga, mas todo el juicio dió al Hijo; (Jn. 5:22)
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Hch. 10:42• 42Y nos mandó que predicásemos al pueblo, y testificásemos que él es el que Dios ha puesto por Juez de vivos y muertos. (Hch. 10:42)
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Hch. 17:31• 31Por cuanto ha establecido un día, en el cual ha de juzgar al mundo con justicia, por aquel varón al cual determinó; dando fe á todos con haberle levantado de los muertos. (Hch. 17:31)
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1 Co. 4:5• 5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza. (1 Co. 4:5)
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2 Co. 5:10• 10Porque es menester que todos nosotros parezcamos ante el tribunal de Cristo, para que cada uno reciba según lo que hubiere hecho por medio del cuerpo, ora sea bueno ó malo. (2 Co. 5:10)
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Jud. 14‑15• 14De los cuales también profetizó Enoc, séptimo desde Adam, diciendo: He aquí, el Señor es venido con sus santos millares,
 15A hacer juicio contra todos, y á convencer á todos los impíos de entre ellos tocante á todas sus obras de impiedad que han hecho impíamente, y á todas las cosas duras que los pecadores impíos han hablado contra él. (Jud. 14‑15)
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Ap. 20:11‑15• 11Y vi un gran trono blanco y al que estaba sentado sobre él, de delante del cual huyó la tierra y el cielo; y no fué hallado el lugar de ellos.
 12Y vi los muertos, grandes y pequeños, que estaban delante de Dios; y los libros fueron abiertos: y otro libro fué abierto, el cual es de la vida: y fueron juzgados los muertos por las cosas que estaban escritas en los libros, según sus obras.
 13Y el mar dió los muertos que estaban en él; y la muerte y el infierno dieron los muertos que estaban en ellos; y fué hecho juicio de cada uno según sus obras.
 14Y el infierno y la muerte fueron lanzados en el lago de fuego. Esta es la muerte segunda.
 15Y el que no fué hallado escrito en el libro de la vida, fué lanzado en el lago de fuego. (Ap. 20:11‑15)
• The fact that all will be placed before God, who cannot make a mistake in what He approves, should be a wholesome check in preventing the injurious habit of judging one another. (“Romans 14” by C. Stanley)
• We should refrain from judging or belittling those who don't see things as we do, because there is a day coming when our lives will be reviewed at the judgment seat of Christ, and all such personal exercises will be examined by the Lord. (“Practical Righteousness Toward Those Weak in the Faith: Romans 14-15:13” by B. Anstey)
• Paul's point here is that we ought to leave these things until then, because we don't have the full picture now, and we are incapable of forming an accurate evaluation of those things in one another. (“Practical Righteousness Toward Those Weak in the Faith: Romans 14-15:13” by B. Anstey)
• It is significant that each time the judgment seat of Christ is mentioned in the New Testament it is viewed from a different standpoint. When we put them all together, we learn that the Lord will examine every aspect of our lives. The various areas of review are: Our ways in general (2 Cor. 5:9-10). Our words (Matt. 12:36). Our works of service (1 Cor. 3:12-15). Our thoughts and motives (1 Cor. 4:3-5). Our personal exercises as to matters of conscience (Rom. 14:10-12). (“The Motives of the Christian Minister in Devoting Himself to the Service of the Lord: 2 Corinthians 5” by B. Anstey)

J. N. Darby Translation

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But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

W. Kelly Translation

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But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of Goda.

WK Translation Notes

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a
The revisers properly substitute "God" for "Christ."