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Luke 15

Lc. 15:22 KJV (With Strong’s)

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22
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
servants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, Bringm forth
ekphero (Greek #1627)
to bear out (literally or figuratively)
KJV usage: bear, bring forth, carry forth (out).
Pronounce: ek-fer'-o
Origin: from 1537 and 5342
the best
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
robe
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stole (Greek #4749)
equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
KJV usage: long clothing (garment), (long) robe.
Pronounce: stol-ay'
Origin: from 4724
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
it on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
a ring
daktulios (Greek #1146)
a finger-ring
KJV usage: ring.
Pronounce: dak-too'-lee-os
Origin: from 1147
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shoes
hupodema (Greek #5266)
something bound under the feet, i.e. a shoe or sandal
KJV usage: shoe.
Pronounce: hoop-od'-ay-mah
Origin: from 5265
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
:
m
Zac. 3:3‑5• 3Y Josué estaba vestido de vestimentas viles, y estaba delante del ángel.
 4Y habló el ángel, é intimó á los que estaban delante de sí, diciendo: Quitadle esas vestimentas viles. Y á él dijo: Mira que he hecho pasar tu pecado de ti, y te he hecho vestir de ropas de gala.
 5Después dijo: Pongan mitra limpia sobre su cabeza. Y pusieron una mitra limpia sobre su cabeza, y vistiéronle de ropas. Y el ángel de Jehová estaba en pie. (Zac. 3:3‑5)

More on:

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Father,
Robe,
Servant,
Shoes

Cross References

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Ministry on This Verse

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the best.
Sal. 45:13• 13Toda ilustre es de dentro la hija del rey: De brocado de oro es su vestido. (Sal. 45:13)
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Sal. 132:9,16• 9Tus sacerdotes se vistan de justicia, Y regocíjense tus santos.
 16Asimismo vestiré á sus sacerdotes de salud, Y sus santos darán voces de júbilo. (Sal. 132:9,16)
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Is. 61:10• 10En gran manera me gozaré en Jehová, mi alma se alegrará en mi Dios; porque me vistió de vestidos de salud, rodeóme de manto de justicia, como á novio me atavió, y como á novia compuesta de sus joyas. (Is. 61:10)
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Ez. 16:9‑13• 9Y te lavé con agua, y lavé tus sangres de encima de ti, y ungíte con aceite;
 10Y te vestí de bordado, y te calcé de tejón, y ceñíte de lino, y te vestí de seda.
 11Y te atavíe con ornamentos, y puse ajorcas en tus brazos, y collar á tu cuello;
 12Y puse joyas sobre tus narices, y zarcillos en tus orejas, y diadema de hermosura en tu cabeza.
 13Y fuiste adornada de oro y de plata, y tu vestido fué lino, y seda, y bordado; comiste flor de harina de trigo, y miel, y aceite; y fuiste hermoseada en extremo, y has prosperado hasta reinar. (Ez. 16:9‑13)
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Zac. 3:3‑5• 3Y Josué estaba vestido de vestimentas viles, y estaba delante del ángel.
 4Y habló el ángel, é intimó á los que estaban delante de sí, diciendo: Quitadle esas vestimentas viles. Y á él dijo: Mira que he hecho pasar tu pecado de ti, y te he hecho vestir de ropas de gala.
 5Después dijo: Pongan mitra limpia sobre su cabeza. Y pusieron una mitra limpia sobre su cabeza, y vistiéronle de ropas. Y el ángel de Jehová estaba en pie. (Zac. 3:3‑5)
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Mt. 22:11‑12• 11Y entró el rey para ver los convidados, y vió allí un hombre no vestido de boda.
 12Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca. (Mt. 22:11‑12)
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Ro. 3:22• 22La justicia de Dios por la fe de Jesucristo, para todos los que creen en él: porque no hay diferencia; (Ro. 3:22)
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Ro. 13:14• 14Mas vestíos del Señor Jesucristo, y no hagáis caso de la carne en sus deseos. (Ro. 13:14)
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Gá. 3:27• 27Porque todos los que habéis sido bautizados en Cristo, de Cristo estáis vestidos. (Gá. 3:27)
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Ef. 4:22‑24• 22A que dejéis, cuanto á la pasada manera de vivir; el viejo hombre que está viciado conforme á los deseos de error;
 23Y á renovarnos en el espíritu de vuestra mente,
 24Y vestir el nuevo hombre que es criado conforme á Dios en justicia y en santidad de verdad. (Ef. 4:22‑24)
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Ap. 3:4‑5,18• 4Mas tienes unas pocas personas en Sardis que no han ensuciado sus vestiduras: y andarán conmigo en vestiduras blancas; porque son dignos.
 5El que venciere, será vestido de vestiduras blancas; y no borraré su nombre del libro de la vida, y confesaré su nombre delante de mi Padre, y delante de sus ángeles.
 18Yo te amonesto que de mí compres oro afinado en fuego, para que seas hecho rico, y seas vestido de vestiduras blancas, para que no se descubra la vergüenza de tu desnudez; y unge tus ojos con colirio, para que veas. (Ap. 3:4‑5,18)
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Ap. 6:11• 11Y les fueron dadas sendas ropas blancas, y fuéles dicho que reposasen todavía un poco de tiempo, hasta que se completaran sus consiervos y sus hermanos, que también habían de ser muertos como ellos. (Ap. 6:11)
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Ap. 7:9,13‑14• 9Después de estas cosas miré, y he aquí una gran compañía, la cual ninguno podía contar, de todas gentes y linajes y pueblos y lenguas, que estaban delante del trono y en la presencia del Cordero, vestidos de ropas blancas, y palmas en sus manos;
 13Y respondió uno de los ancianos, diciéndome: Estos que están vestidos de ropas blancas, ¿quiénes son, y de dónde han venido?
 14Y yo le dije: Señor, tú lo sabes. Y él me dijo: Estos son los que han venido de grande tribulación, y han lavado sus ropas, y las han blanqueado en la sangre del Cordero. (Ap. 7:9,13‑14)
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Ap. 19:8• 8Y le fué dado que se vista de lino fino, limpio y brillante: porque el lino fino son las justificaciones de los santos. (Ap. 19:8)
a ring.
Gn. 41:42• 42Entonces Faraón quitó su anillo de su mano, y púsolo en la mano de José, é hízole vestir de ropas de lino finísimo, y puso un collar de oro en su cuello; (Gn. 41:42)
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Est. 3:10• 10Entonces el rey quitó su anillo de su mano, y diólo á Amán hijo de Amadatha Agageo, enemigo de los Judíos, (Est. 3:10)
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Est. 8:2• 2Y quitóse el rey su anillo que había vuelto á tomar de Aman, y diólo á Mardochêo. Y Esther puso á Mardochêo sobre la casa de Amán. (Est. 8:2)
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Ro. 8:15• 15Porque no habéis recibido el espíritu de servidumbre para estar otra vez en temor; mas habéis recibido el espíritu de adopción, por el cual clamamos, Abba, Padre. (Ro. 8:15)
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Gá. 4:5‑6• 5Para que redimiese á los que estaban debajo de la ley, á fin de que recibiésemos la adopción de hijos.
 6Y por cuanto sois hijos, Dios envió el Espíritu de su Hijo en vuestros corazones, el cual clama: Abba, Padre. (Gá. 4:5‑6)
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Ef. 1:13‑14• 13En el cual esperasteis también vosotros en oyendo la palabra de verdad, el evangelio de vuestra salud: en el cual también desde que creísteis, fuisteis sellados con el Espíritu Santo de la promesa,
 14Que es las arras de nuestra herencia, para la redención de la posesión adquirida para alabanza de su gloria. (Ef. 1:13‑14)
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Ap. 2:17• 17El que tiene oído, oiga lo que el Espíritu dice á las iglesias. Al que venciere, daré á comer del maná escondido, y le daré una piedrecita blanca, y en la piedrecita un nombre nuevo escrito, el cual ninguno conoce sino aquel que lo recibe. (Ap. 2:17)
and shoes.
Dt. 33:25• 25Hierro y metal tu calzado, Y como tus días tu fortaleza. (Dt. 33:25)
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Sal. 18:33• 33Quien pone mis pies como pies de ciervas, E hízome estar sobre mis alturas; (Sal. 18:33)
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Cnt. 7:1• 1¡Cúan hermosos son tus pies en los calzados, oh hija de príncipe! Los contornos de tus muslos son como joyas, Obra de mano de excelente maestro. (Cnt. 7:1)
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Ez. 16:10• 10Y te vestí de bordado, y te calcé de tejón, y ceñíte de lino, y te vestí de seda. (Ez. 16:10)
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Ef. 6:15• 15Y calzados los pies con el apresto del evangelio de paz; (Ef. 6:15)
• He loved his son, even as he was, but he did not introduce him into the house in that condition. (“Luke 15” by J.N. Darby)
• Thus loved, and received by love, in our wretchedness, we are clothed with Christ to enter the house. We do not bring the robe: God supplies us with it. It is an entirely new thing; and we become the righteousness of God in Him. This is heaven’s best robe. (“Luke 15” by J.N. Darby)
• In the best robe we see the symbol of our acceptance in the Beloved. (“Luke 15” by F.B. Hole)
• In the ring the symbol of an eternal relationship established. (“Luke 15” by F.B. Hole)
• In the shoes the sign of sonship, for servants entered the houses of their masters with bare feet. (“Luke 15” by F.B. Hole)

J. N. Darby Translation

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But the father said to his bondmen, Bring out the best robe and clothe him in it, and put a ring on his hand and sandals on his feet;

W. Kelly Translation

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22
But the father said to his bondmen, Bring outa the best robe, and clothe him in [it], and put a ring on his hand, and sandals on his feet,

WK Translation Notes

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a
Many MSS. read "Bring out." Recent Edd. adopt "Quickly bring out" on good, but not large, authority. This addition Treg. brackets.