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Jude

Jude 16 KJV (With Strong’s)

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16
These
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
murmurers
goggustes (Greek #1113)
a grumbler
KJV usage: murmurer.
Pronounce: gong-goos-tace'
Origin: from 1111
, complainers
mempsimoiros (Greek #3202)
blaming fate, i.e. querulous (discontented)
KJV usage: complainer.
Pronounce: mem-psim'-oy-ros
Origin: from a presumed derivative of 3201 and μοῖρα (fate; akin to the base of 3313)
, walking
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
their own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lusts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
speaketh
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
great swelling
huperogkos (Greek #5246)
bulging over, i.e. (figuratively) insolent
KJV usage: great swelling.
Pronounce: hoop-er'-ong-kos
Origin: from 5228 and 3591
words, having
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
men’s persons
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
in admiration
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
because of
charin (Greek #5484)
through favor of, i.e. on account of
KJV usage: be-(for) cause of, for sake of, +...fore, X reproachfully.
Pronounce: khar'-in
Origin: accusative case of 5485 as preposition
advantage
opheleia (Greek #5622)
usefulness, i.e. benefit
KJV usage: advantage, profit.
Pronounce: o-fel'-i-ah
Origin: from a derivative of the base of 5624
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Cross References

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Ministry on This Verse

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murmurers.
Num. 14:36• 36And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land, (Num. 14:36)
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Num. 16:11• 11For which cause both thou and all thy company are gathered together against the Lord: and what is Aaron, that ye murmur against him? (Num. 16:11)
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Deut. 1:27• 27And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. (Deut. 1:27)
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Psa. 106:25• 25But murmured in their tents, and hearkened not unto the voice of the Lord. (Psa. 106:25)
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Isa. 29:24• 24They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine. (Isa. 29:24)
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Luke 5:30• 30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? (Luke 5:30)
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Luke 15:2• 2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. (Luke 15:2)
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Luke 19:7• 7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. (Luke 19:7)
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John 6:41,61• 41The Jews then murmured at him, because he said, I am the bread which came down from heaven.
61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
(John 6:41,61)
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1 Cor. 10:10• 10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. (1 Cor. 10:10)
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Phil. 2:14• 14Do all things without murmurings and disputings: (Phil. 2:14)
walking.
Jude 18• 18How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. (Jude 18)
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Gal. 5:16,24• 16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
24And they that are Christ's have crucified the flesh with the affections and lusts.
(Gal. 5:16,24)
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1 Thess. 4:5• 5Not in the lust of concupiscence, even as the Gentiles which know not God: (1 Thess. 4:5)
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2 Tim. 4:3• 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; (2 Tim. 4:3)
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James 1:14‑15• 14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
(James 1:14‑15)
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1 Peter 1:14• 14As obedient children, not fashioning yourselves according to the former lusts in your ignorance: (1 Peter 1:14)
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1 Peter 2:11• 11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
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1 Peter 4:2• 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:2)
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2 Peter 2:10• 10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. (2 Peter 2:10)
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2 Peter 3:3• 3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, (2 Peter 3:3)
their mouth.
having.
Lev. 19:15• 15Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor. (Lev. 19:15)
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Job 32:21• 21Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man. (Job 32:21)
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Job 34:19• 19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. (Job 34:19)
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Psa. 15:4• 4In whose eyes a vile person is contemned; but he honoreth them that fear the Lord. He that sweareth to his own hurt, and changeth not. (Psa. 15:4)
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Prov. 28:21• 21To have respect of persons is not good: for for a piece of bread that man will transgress. (Prov. 28:21)
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1 Tim. 6:5• 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (1 Tim. 6:5)
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James 2:1‑9• 1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4Are ye not then partial in yourselves, and are become judges of evil thoughts?
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7Do not they blaspheme that worthy name by the which ye are called?
8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:
9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
(James 2:1‑9)
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2 Peter 2:1‑3• 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
(2 Peter 2:1‑3)
 There were the hard speeches of these ungodly sinners, who were saying, in principle, " Our tongues are our own, who is Lord over us?" (The Epistle of Jude)
 Murmuring and complaining characterized Israel, and especially the mixed multitude in the wilderness (see Exo. 16:17; Num. 11:14. 16.16. 17; 1 Cor. 10:10), and on this account, as drawing our attention to the parallel, the words are doubtless here used. The next clause goes down to the roots of the evil-walking after their own lusts. (article #86573)

J. N. Darby Translation

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16
These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.

W. Kelly Translation

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16
These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling thingsa, admiring persons for the sake of profit.

WK Translation Notes

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a
Some read "speeches," against weighty witnesses.