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1 Peter 2

1 Peter 2:11 KJV (With Strong’s)

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11
Dearly beloved
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
, I beseech
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
you as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
strangers
paroikos (Greek #3941)
having a home near, i.e. (as noun) a by-dweller (alien resident)
KJV usage: foreigner, sojourn, stranger.
Pronounce: par'-oy-kos
Origin: from 3844 and 3624
b and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
pilgrims
parepidemos (Greek #3927)
an alien alongside, i.e. a resident foreigner
KJV usage: pilgrim, stranger.
Pronounce: par-ep-id'-ay-mos
Origin: from 3844 and the base of 1927
, abstain
apechomai (Greek #567)
to hold oneself off, i.e. refrain
KJV usage: abstain.
Pronounce: ap-ekh'-om-ahee
Origin: middle voice (reflexively) of 568
from fleshly
sarkikos (Greek #4559)
pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate
KJV usage: carnal, fleshly.
Pronounce: sar-kee-kos'
Origin: from 4561
lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
c, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
war
strateuomai (Greek #4754)
to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations
KJV usage: soldier, (go to) war(-fare).
Pronounce: strat-yoo'-om-ahee
Origin: middle voice from the base of 4756
d against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
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Cross References

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Ministry on This Verse

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I beseech.
as.
1 Peter 1:1,17• 1Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
17And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
(1 Peter 1:1,17)
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Gen. 23:4• 4I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight. (Gen. 23:4)
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Gen. 47:9• 9And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage. (Gen. 47:9)
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Lev. 25:23• 23The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. (Lev. 25:23)
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1 Chron. 29:15• 15For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding. (1 Chron. 29:15)
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Psa. 39:12• 12Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were. (Psa. 39:12)
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Psa. 119:19,54• 19I am a stranger in the earth: hide not thy commandments from me.
54Thy statutes have been my songs in the house of my pilgrimage.
(Psa. 119:19,54)
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Heb. 11:13• 13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. (Heb. 11:13)
abstain.
1 Peter 4:2• 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:2)
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Luke 21:34• 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34)
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Acts 15:20,29• 20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
(Acts 15:20,29)
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Rom. 8:13• 13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Rom. 8:13)
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Rom. 13:13‑14• 13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
(Rom. 13:13‑14)
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2 Cor. 7:1• 1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Cor. 7:1)
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Gal. 5:16‑21• 16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18But if ye be led of the Spirit, ye are not under the law.
19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
(Gal. 5:16‑21)
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2 Tim. 2:22• 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. (2 Tim. 2:22)
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1 John 2:15‑17• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
(1 John 2:15‑17)
war.
 Why are you a stranger? Because you are away from home. Why are you a pilgrim? Because you are journeying to a spot which you want to reach. You are a stranger because your hopes, your joys, and the One you love best are all in heaven, and that is what makes heaven the home of your heart. (Our Holy and Royal Priesthood by W.T.P. Wolston)
 If grace called them to heaven, what were they to do with the objects and pursuits and interests of the earth? They were waiting for the revelation of the Lord Jesus in glory, called to be holy in all manner of behavior, as is He who called them (1 Peter 2:11-12 by W. Kelly)
 in a fear not of distrust but of confidence; for it is based on the conscious knowledge of divine grace in their redemption at infinite cost and worth. (1 Peter 2:11-12 by W. Kelly)
 It is not now the unamiable and bitter feelings of fallen man, as in 1 Pet. 2:1, but the self-indulgent and licentious. How often through lack of prayer and watchfulness fleshly lusts spring from sincere esteem and pure affection unawares gliding into carnality (1 Peter 2:11-12 by W. Kelly)
 He warns them first, with regard to that which is inward, against those sources from which the corruptions spring, that (in the scene of this government) would dishonor the name of God and even bring in judgment. (1 Peter 2 by J.N. Darby)
 The world is entirely antagonistic to God and we cannot hold with both at the same time. It must be one or the other. For us it is relationship and communion with God, and hence strangership and pilgrimage in the world. (1 Peter 2 by F.B. Hole)

J. N. Darby Translation

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11
Beloved, I exhort you, as strangers and sojournersi, to abstain from fleshly lusts, whichk war against the soul;

JND Translation Notes

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i
See Note, ch. 1.1.
k
Which have this character, not simply "which."

W. Kelly Translation

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11
Beloved, I exhort [youa] as strangers and sojourners to abstain from the fleshly lusts such asb war against the soul,

WK Translation Notes

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a
It is not that "you" is expressed, it is implied at most. But the MSS. do read the verb "I exhort" in the imperative.
b
Here it is not hai but haitines, "such as," as I attempt to express.