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John 1

Jn. 1:31 KJV (With Strong’s)

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31
And I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he should be made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
to Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
am
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
baptizing
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
water
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778

More on:

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Israel

Cross References

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Ministry on This Verse

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I knew.
Jn. 1:33• 33Y yo no le conocía; mas el que me envió á bautizar con agua, aquél me dijo: Sobre quien vieres descender el Espíritu, y que reposa sobre él, éste es el que bautiza con Espíritu Santo. (Jn. 1:33)
;
Lc. 1:80• 80Y el niño crecía, y se fortalecía en espíritu: y estuvo en los desiertos hasta el día que se mostró á Israel. (Lc. 1:80)
;
Lc. 2:39‑42• 39Mas como cumplieron todas las cosas según la ley del Señor, se volvieron á Galilea, á su ciudad de Nazaret.
 40Y el niño crecía, y fortalecíase, y se henchía de sabiduría; y la gracia de Dios era sobre él.
 41E iban sus padres todos los años á Jerusalem en la fiesta de la Pascua.
 42Y cuando fué de doce años, subieron ellos á Jerusalem conforme á la costumbre del día de la fiesta. (Lc. 2:39‑42)
but.
Jn. 1:7• 7Este vino por testimonio, para que diese testimonio de la luz, para que todos creyesen por él. (Jn. 1:7)
;
Is. 40:3‑5• 3Voz que clama en el desierto: Barred camino á Jehová: enderezad calzada en la soledad á nuestro Dios.
 4Todo valle sea alzado, y bájese todo monte y collado; y lo torcido se enderece, y lo áspero se allane.
 5Y manifestaráse la gloria de Jehová, y toda carne juntamente la verá; que la boca de Jehová habló. (Is. 40:3‑5)
;
Mal. 3:1• 1He aquí, yo envío mi mensajero, el cual preparará el camino delante de mí: y luego vendrá á su templo el Señor á quien vosotros buscáis, y el ángel del pacto, á quien deseáis vosotros. He aquí viene, ha dicho Jehová de los ejércitos. (Mal. 3:1)
;
Mal. 4:2‑5• 2Mas á vosotros los que teméis mi nombre, nacerá el Sol de justicia, y en sus alas traerá salud: y saldréis, y saltaréis como becerros de la manada.
 3Y hollaréis á los malos, los cuales serán ceniza bajo las plantas de vuestros pies, en el día que yo hago, ha dicho Jehová de los ejércitos.
 4Acordaos de la ley de Moisés mi siervo, al cual encargué en Horeb ordenanzas y leyes para todo Israel.
 5He aquí, yo os envío á Elías el profeta, antes que venga el día de Jehová grande y terrible. (Mal. 4:2‑5)
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Lc. 1:17,76‑79• 17Porque él irá delante de él con el espíritu y virtud de Elías, para convertir los corazones de los padres á los hijos, y los rebeldes á la prudencia de los justos, para aparejar al Señor un pueblo apercibido.
 76Y tú, niño, profeta del Altísimo serás llamado; Porque irás ante la faz del Señor, para aparejar sus caminos;
 77Dando conocimiento de salud á su pueblo, Para remisión de sus pecados,
 78Por las entrañas de misericordia de nuestro Dios, Con que nos visitó de lo alto el Oriente,
 79Para dar luz á los que habitan en tinieblas y en sombra de muerte; Para encaminar nuestros pies por camino de paz. (Lc. 1:17,76‑79)
therefore.
Mt. 3:6• 6Y eran bautizados de él en el Jordán, confesando sus pecados. (Mt. 3:6)
;
Mr. 1:3‑5• 3Voz del que clama en el desierto: Aparejad el camino del Señor; Enderezad sus veredas.
 4Bautizaba Juan en el desierto, y predicaba el bautismo del arrepentimiento para remisión de pecados.
 5Y salía á él toda la provincia de Judea, y los de Jerusalem; y eran todos, bautizados por él en el río de Jordán, confesando sus pecados. (Mr. 1:3‑5)
;
Lc. 3:3‑4• 3Y él vino por toda la tierra al rededor del Jordán predicando el bautismo del arrepentimiento para la remisión de pecados;
 4Como está escrito en el libro de las palabras del profeta Isaías que dice: Voz del que clama en el desierto: Aparejad el camino del Señor, Haced derechas sus sendas. (Lc. 3:3‑4)
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Hch. 19:4• 4Y dijo Pablo: Juan bautizó con bautismo de arrepentimiento, diciendo al pueblo que creyesen en el que había de venir después de él, es á saber, en Jesús el Cristo. (Hch. 19:4)
• In the administration of the ways of God, this testimony was to be borne in Israel, although its subject was the Lamb whose sacrifice reached to the sin of the world. (“John 1” by J.N. Darby)
• This testimony was to be borne in Israel, although its subject was the Lamb whose sacrifice reached to the sin of the world. (“John 1” by J.N. Darby)

J. N. Darby Translation

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31
and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.

W. Kelly Translation

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31
And I knew him not, but that he might be manifested to Israel, therefore came I baptizing with water.