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John 6

John 6:44 KJV (With Strong’s)

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44
No man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, except
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
the Father
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
which hath sent
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
draw
helkuo (Greek #1670)
probably akin to 138; to drag (literally or figuratively)
KJV usage: draw. Compare 1667.
Pronounce: hel-koo'-o
Origin: or ἕλκω (hel'-ko)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
w: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
will raise
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
at the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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w
Song of Sol. 1:4•  (Song of Sol. 1:4)

More on:

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Day,
Father

Cross References

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Ministry on This Verse

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man.
John 6:65• 65And he said, On this account have I said that no one can come unto me unless it hath been given him from the Father. (John 6:65)
;
John 5:44• 44How can ye believe who receive glory one of another, and seek not the glory which [is] from the only God? (John 5:44)
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John 8:43• 43Why do ye not know my speech? Because ye cannot hear my word. (John 8:43)
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John 12:37‑40• 37But though he had done so many signs before them, they did not believe on him,
 38that the word of Isaiah the prophet which he said might be fulfilled. Jehovah, who believed our report? and to whom was Jehovah’s arm revealed?
 39On this account they could not believe because Isaiah said again,
 40He hath blinded their eyes, and he hardened their heart that they may not see with their eyes and understand with their heart, and be converted, and I heal them. (John 12:37‑40)
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Isa. 44:18‑20•  (Isa. 44:18‑20)
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Jer. 13:23•  (Jer. 13:23)
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Matt. 12:34• 34{i}Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.{/i} (Matt. 12:34)
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Rom. 8:7‑8• 7because the mind of the flesh [is] enmity against God; for it is not subject to the law of God, for indeed it cannot;
 8but those that are in flesh cannot please God. (Rom. 8:7‑8)
except.
John 6:45,65• 45It is written in the prophets, And they shall be all taught of God. Every one that heard from the Father and learned cometh unto me.
 65And he said, On this account have I said that no one can come unto me unless it hath been given him from the Father. (John 6:45,65)
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John 3:3‑7• 3Jesus answered and said to him, Verily, verily, I say to thee, Except one be born anew, he cannot see the kingdom of God.
 4Nicodemus saith unto him, How can a man be born when he is old? Can he enter a second time into the womb of his mother and be born?
 5Jesus answered, Verily, verily, I say to thee, Except one be born of water and Spirit, he cannot enter into the kingdom of God.
 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
 7Wonder not that I said to thee, Ye must be born anew. (John 3:3‑7)
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Matt. 11:25‑27• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i}
 26{i}Yea, Father, for thus has it been well-pleasing in thy sight.{/i}
 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:25‑27)
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Matt. 16:17• 17{i}And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.{/i} (Matt. 16:17)
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Eph. 2:4‑10• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
 5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
 6and raised together and seated together in the heavenly [places] in Christ Jesus,
 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
 9not of works, that no one might boast.
 10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them. (Eph. 2:4‑10)
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Phil. 1:29• 29because to you has been given on behalf of Christ, not only the believing on him, but also the suffering for him; (Phil. 1:29)
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Col. 2:12• 12buried with him in baptism, in which ye were also raised with [him] through faith in the working of God that raised him out of the dead. (Col. 2:12)
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Titus 3:3‑5• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another.
 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:3‑5)
draw.
John 12:32• 32and I, if I be lifted up out of the earth, will draw all to myself. (John 12:32)
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Song of Sol. 1:4•  (Song of Sol. 1:4)
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Jer. 31:3•  (Jer. 31:3)
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Hos. 11:4•  (Hos. 11:4)
and I.
John 6:39‑40• 39And this is the will of him who sent me, that of all which he hath given me I should lose nothing, but should raise it up at the last day.
 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day. (John 6:39‑40)
• It was grace that produced this effect; whether they were Jews or not made no difference. (“John 6” by J.N. Darby)

J. N. Darby Translation

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44
No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.

W. Kelly Translation

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44
No one can come unto me except the Father who sent me draw him, and I will raise him up at the last day.