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John 14

John 14:27 KJV (With Strong’s)

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27
Peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
I leave
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
with you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, my
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
k I give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
: not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
giveth
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
, give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
. Let
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
be troubled
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
let it be afraid
deiliao (Greek #1168)
to be timid
KJV usage: be afraid.
Pronounce: di-lee-ah'-o
Origin: from 1167
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Cross References

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Ministry on This Verse

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Peace I leave.
John 16:33• 33These things have I spoken to you that in me ye may have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
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John 20:19,21,26• 19When it was evening then, on that day which was the first of the week, and the doors were shut where the disciples were by reason of the fear of the Jews, came Jesus and stood in the midst, and saith to them, Peace to you.
21He said therefore to them again, Peace to you: according as the Father hath sent me forth, I also send you.
26And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace to you.
(John 20:19,21,26)
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Num. 6:26•  (Num. 6:26)
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Psa. 29:11•  (Psa. 29:11)
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Psa. 72:2,7•  (Psa. 72:2,7)
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Psa. 85:10•  (Psa. 85:10)
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Isa. 9:6•  (Isa. 9:6)
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Isa. 32:15‑17•  (Isa. 32:15‑17)
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Isa. 54:7‑10,13•  (Isa. 54:7‑10,13)
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Isa. 55:12•  (Isa. 55:12)
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Isa. 57:19•  (Isa. 57:19)
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Zech. 6:13•  (Zech. 6:13)
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Luke 1:79• 79to shine upon them who were sitting in darkness and in [the] shadow of death, to guide our feet into [the] way of peace. (Luke 1:79)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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Luke 10:5• 5And into whatsoever house ye enter, first say, Peace to this house. (Luke 10:5)
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Acts 10:36• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a (Acts 10:36)
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Rom. 1:7• 7to all that are in Rome beloved of God, called saints: grace to you and peace from God our Father and Lord Jesus Christ. (Rom. 1:7)
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Rom. 5:1,10• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ:
10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life.
(Rom. 5:1,10)
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Rom. 8:6• 6For the mind of the flesh [is] death, and the mind of the Spirit [is] life and peace; (Rom. 8:6)
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Rom. 15:13• 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit. (Rom. 15:13)
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1 Cor. 1:3• 3grace to you and peace from God our Father, and [the] Lord Jesus Christ. (1 Cor. 1:3)
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2 Cor. 5:18‑21• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
21him that knew not sin he made sin for us, that we might become God's righteousness in him.
(2 Cor. 5:18‑21)
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Gal. 1:3• 3Grace to you and peace from God the Father and our Lord Jesus Christ, (Gal. 1:3)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)
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Gal. 6:16• 16And as many as walk by this rule, peace [be] upon them and mercy, and upon the Israel of God. (Gal. 6:16)
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Eph. 2:14‑17• 14For he is our peace that made both one, and broke down the middle wall of the fence,
15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
16and might reconcile both in one body to God through the cross, having slain the enmity in it.
17And having come he preached peace to you that were afar off and peace to those that were nigh.
(Eph. 2:14‑17)
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Phil. 4:7• 7And the peace of God, that surpasseth every understanding, shall keep your hearts and your thoughts in Christ Jesus. (Phil. 4:7)
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Col. 1:2,20• 2to the saints in Colosse and faithful brethren in Christ. Grace to you and peace from God our Father.
20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens.
(Col. 1:2,20)
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Col. 3:15• 15And let the peace of the Christ rule in your hearts, into which also ye were called in one body; and be ye thankful. (Col. 3:15)
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2 Thess. 1:2• 2grace to you and peace from God [the] Father and [the] Lord Jesus Christ. (2 Thess. 1:2)
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2 Thess. 3:16• 16Now the Lord of peace himself give you peace constantly in every way. The Lord [be] with you all. (2 Thess. 3:16)
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Heb. 7:2• 2to whom also Abraham divided a tenth from all, first being interpreted King of righteousness, and then also King of Salem, which is peace, (Heb. 7:2)
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Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
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Rev. 1:4• 4John to the seven churches that are in Asia: Grace to you and peace from him that is and that was and that is to come; and from the seven Spirits who {i}are{/i} before his throne; (Rev. 1:4)
not.
Let not.
afraid.
 It brought them so into connection with God that the world could not even touch or reach their source of joy. (John 14 by J.N. Darby)
 The world gives a part of its goods while not relinquishing the mass; but what it gives, it gives away and has no longer. Christ introduces into the enjoyment of that which is His own-of His own position before the Father.1 The world does not and cannot give in this manner. How perfect must that peace have been which He enjoyed with the Father-that peace He gives to us-His own! (John 14 by J.N. Darby)
 It was the peace He enjoyed while here—a peace unruffled by circumstances, and in unbroken communion with His Father. (John 14 by W. Kelly)

J. N. Darby Translation

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I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.

W. Kelly Translation

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Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid.