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2 Thessalonians 3

2 Thess. 3:16 KJV (With Strong’s)

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16
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
h of peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
always
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
means
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
. The Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
be with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
.*
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
h
Rom. 16:20• 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. (Rom. 16:20)

More on:

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Peace

Cross References

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Ministry on This Verse

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the Lord of.
Psa. 72:3,7•  (Psa. 72:3,7)
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Isa. 9:6‑7•  (Isa. 9:6‑7)
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Zech. 6:13•  (Zech. 6:13)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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John 14:27• 27Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid. (John 14:27)
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Rom. 15:33• 33And the God of peace [be] with you all. Amen. (Rom. 15:33)
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Rom. 16:20• 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. (Rom. 16:20)
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1 Cor. 14:33• 33For God is not [a God] of confusion, but of peace, as in all the assemblies of the saints. (1 Cor. 14:33)
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2 Cor. 5:19‑21• 19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:19‑21)
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2 Cor. 13:11• 11For the rest, brethren, rejoice, be perfected, be encouraged, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Eph. 2:14‑17• 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh. (Eph. 2:14‑17)
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1 Thess. 5:23• 23Now the God of peace himself sanctify you wholly; and may your spirit, and soul and body be preserved entire without blame at the coming of our Lord Jesus Christ. (1 Thess. 5:23)
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Heb. 7:2• 2to whom also Abraham divided a tenth from all, first being interpreted King of righteousness, and then also King of Salem, which is peace, (Heb. 7:2)
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Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
give.
Num. 6:26•  (Num. 6:26)
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Judg. 6:24•  (Judg. 6:24)
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Judg. 6•  (Judg. 6)
:*marg:;
Psa. 29:11•  (Psa. 29:11)
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Psa. 85:8‑10•  (Psa. 85:8‑10)
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Isa. 26:12•  (Isa. 26:12)
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Isa. 45:7•  (Isa. 45:7)
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Isa. 54:10•  (Isa. 54:10)
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Isa. 66:12•  (Isa. 66:12)
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Hag. 2:9•  (Hag. 2:9)
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John 16:33• 33These things have I spoken to you that in me ye may have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
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Rom. 1:7• 7to all that are in Rome beloved of God, called saints: grace to you and peace from God our Father and Lord Jesus Christ. (Rom. 1:7)
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Phil. 4:7‑9• 7And the peace of God, that surpasseth every understanding, shall keep your hearts and your thoughts in Christ Jesus.
 8For the rest, brethren, whatsoever things are true, whatsoever noble, whatsoever just, whatsoever pure, whatsoever lovely, whatsoever of good report, if there [is] any virtue, and if any praise, these things consider.
 9Those things which ye also learned, and received, and heard, and saw in me, do; and the God of peace shall be with you. (Phil. 4:7‑9)
The Lord be.
2 Thess. 3:18• 18The grace of our Lord Jesus Christ [be] with you all. (2 Thess. 3:18)
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1 Sam. 17:37•  (1 Sam. 17:37)
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1 Sam. 20:13•  (1 Sam. 20:13)
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Psa. 46:7,11•  (Psa. 46:7,11)
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Isa. 8:10•  (Isa. 8:10)
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Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
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Matt. 28:20• 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:20)
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2 Tim. 4:22• 22The Lord [Jesus Christ be] with thy spirit. Grace be with you. (2 Tim. 4:22)
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Philem. 25• 25The grace of our Lord Jesus Christ be with your spirit. (Philem. 25)
• the Lord was still the Lord of peace; but the beauty of that entire consecration to God, which would shine forth in the day of Christ, does not present itself to the Apostle’s mind and heart as in the first epistle {1 Thess. 5:23}. (“2 Thessalonians 3” by J.N. Darby)
• It will be observed here that there is no longer the same expression of the energy of communion and of life as previously (compare chapter 3:16 with 1 Thessalonians 5:23). Nevertheless, the Lord was still the Lord of peace; but the beauty of that entire consecration to God, which would shine forth in the day of Christ, does not present itself to the Apostle’s mind and heart as in the first epistle. (“2 Thessalonians 3” by J.N. Darby)
• It will be observed here that there is no longer the same expression of the energy of communion and of life as previously (compare chapter 3:16 with 1 Thessalonians 5:23) (“2 Thessalonians 3” by J.N. Darby)
• "The Lord of peace" is a blessed title in which He stands related and revealed to the saints, who might and ought to be assured that He could not fail to act accordingly. For the name of the Lord is the expression of what He is or does. (“On 2 Thessalonians 3:16-18” by W. Kelly)
• not only at all times, but "in every way." Is it possible to conceive a more studied exclusion of every source of alarm at all times, a stronger guarantee of peace from the Lord of peace Himself? (“On 2 Thessalonians 3:16-18” by W. Kelly)
• What avail all other helps, if "the Lord" be not with us all? and why should we not be at perfect peace, if He be with us, whoever and whatever else be lacking? (“On 2 Thessalonians 3:16-18” by W. Kelly)

J. N. Darby Translation

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16
But the Lord of peace himself give you peace continually in every way. The Lord be with you all.

W. Kelly Translation

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16
Now the Lord of peace himself give you peace constantly in every way. The Lord [be] with you all.