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Jeremiah 35

Jer. 35:14 KJV (With Strong’s)

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14
The words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of Jonadab
Yhownadab (Hebrew #3082)
Jehovah-largessed; Jehonadab, the name of an Israelite and of an Arab
KJV usage: Jehonadab, Jonadab. Compare 3122.
Pronounce: yeh-ho-naw-dawb'
Origin: from 3068 and 5068
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Rechab
Rekab (Hebrew #7394)
rider; Rekab, the name of two Arabs and of two Israelites
KJV usage: Rechab.
Pronounce: ray-kawb'
Origin: from 7392
, that he commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
not to drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
, are performed
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
; for unto this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
they drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
none, but obey
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
their father’s
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
commandment
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
: notwithstandinge I have spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto you, rising early
shakam (Hebrew #7925)
properly, to incline (the shoulder to a burden); but used only as denominative from 7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning
KJV usage: (arise, be up, get (oneself) up, rise up) early (betimes), morning.
Pronounce: shaw-kam'
Origin: a primitive root
and speaking
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
; but ye hearkened
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
not unto me.

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Cross References

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words.
rising.
Jer. 7:13,25• 13Ahora pues, por cuanto habéis vosotros hecho todas estas obras, dice Jehová, y bien que os hablé, madrugando para hablar, no oísteis, y os llamé, y no respondisteis;
25Desde el día que vuestros padres salieron de la tierra de Egipto hasta hoy. Y os envié á todos los profetas mis siervos, cada día madrugando y enviándolos:
(Jer. 7:13,25)
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Jer. 11:7• 7Porque con eficacia protesté a vuestros padres el día que los hice subir de la tierra de Egipto hasta el día de hoy, madrugando y protestando, diciendo: Oid mi voz. (Jer. 11:7)
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Jer. 25:3‑4• 3Desde el año trece de Josías hijo de Amón, rey de Judá, hasta este día, que son veintitrés años, fué á mí palabra de Jehová, y os he hablado, madrugando y dando aviso; mas no oisteis.
4Y envió Jehová á vosotros todos sus siervos los profetas, madrugando y enviándolos; mas no oisteis, ni inclinasteis vuestro oído para escuchar,
(Jer. 25:3‑4)
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Jer. 26:5• 5Para atender á las palabras de mis siervos los profetas que yo os envío, madrugando en enviarlos, á los cuales no habéis oído; (Jer. 26:5)
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Jer. 29:19• 19Porque no oyeron mis palabras, dice Jehová, que les envié por mis siervos los profetas, madrugando en enviarlos; y no habéis escuchado, dice Jehová. (Jer. 29:19)
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Jer. 32:33• 33Y volviéronme la cerviz, y no el rostro: y cuando los enseñaba, enseñaba, fbamadrugando y enseñando, no escucharon para recibir corrección: (Jer. 32:33)
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2 Cr. 36:15‑16• 15Y Jehová el Dios de sus padres envió á ellos por mano de sus mensajeros, levantándose de mañana y enviando: porque él tenía misericordia de su pueblo, y de su habitación.
16Mas ellos hacían escarnio de los mensajeros de Dios, y menospreciaban sus palabras, burlándose de sus profetas, hasta que subió el furor de Jehová contra su pueblo, y que no hubo remedio.
(2 Cr. 36:15‑16)
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Pr. 1:20‑33• 20La sabiduría clama de fuera, Da su voz en las plazas:
21Clama en los principales lugares de concurso; En las entradas de las puertas de la ciudad dice sus razones:
22¿Hasta cuándo, oh simples, amaréis la simpleza, Y los burladores desearán el burlar, Y los insensatos aborrecerán la ciencia?
23Volveos á mi reprensión: He aquí yo os derramaré mi espíritu, Y os haré saber mis palabras.
24Por cuanto llamé, y no quisisteis: Extendí mi mano, y no hubo quien escuchase;
25Antes desechasteis todo consejo mío, Y mi reprensión no quisisteis:
26También yo me reiré en vuestra calamidad, Y me burlaré cuando os viniere lo que teméis;
27Cuando viniere como una destrucción lo que teméis, Y vuestra calamidad llegare como un torbellino; Cuando sobre vosotros viniere tribulación y angustia.
28Entonces me llamarán, y no responderé; Buscarme han de mañana, y no me hallarán:
29Por cuanto aborrecieron la sabiduría, Y no escogieron el temor de Jehová,
30Ni quisieron mi consejo, Y menospreciaron toda reprensión mía:
31Comerán pues del fruto de su camino, Y se hartarán de sus consejos.
32Porque el reposo de los ignorantes los matará, Y la prosperidad de los necios los echará á perder.
33Mas el que me oyere, habitará confiadamente, Y vivirá reposado, sin temor de mal.
(Pr. 1:20‑33)
but ye.

J. N. Darby Translation

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14
The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; and to this day they have drunk none, for they have obeyed their father’s commandment. But I have spoken unto you, rising early and speaking, and ye have not hearkened unto me.