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Jeremiah 2

Jer. 2:19 KJV (With Strong’s)

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19
Thine ownk wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
shall correct
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
thee, and thy backslidings
mshuwbah (Hebrew #4878)
from 7725; apostasy
KJV usage: backsliding, turning away.
Pronounce: mesh-oo-baw'
Origin: or mshubah {mesh-oo-baw'}
shall reprove
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
thee: know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
therefore and see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that it is an evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
thing and bitter
mar (Hebrew #4751)
from 4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
KJV usage: + angry, bitter(-ly, -ness), chafed, discontented, X great, heavy.
Pronounce: mar
Origin: or (feminine) marah {maw-raw'}
, that thou hast forsaken
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and that my fear
pachdah (Hebrew #6345)
alarm (i.e. awe)
KJV usage: fear.
Pronounce: pakh-daw'
Origin: feminine of 6343
is not in thee, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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Isa. 5:5• 5And now let me tell you what I am about to do to my vineyard; I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down; (Isa. 5:5)

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God

Cross References

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Thine.
Jer. 2:17• 17{i}Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, at the time he was leading thee in the way?{/i} (Jer. 2:17)
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Prov. 1:31• 31Therefore shall they eat of the fruit of their way,{HR}And be filled with their own devices. (Prov. 1:31)
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Prov. 5:22• 22His own iniquities shall take the wicked,{HR}And he shall be holden with the cords of his sin. (Prov. 5:22)
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Isa. 3:9• 9The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves. (Isa. 3:9)
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Isa. 5:5• 5And now let me tell you what I am about to do to my vineyard; I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down; (Isa. 5:5)
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Isa. 50:1• 1Thus saith Jehovah, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. (Isa. 50:1)
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Hos. 5:5• 5{i}And Israel's pride doth testify to his face; and Israel and Ephraim shall fall by their iniquity: Judah also shall fall with them.{/i} (Hos. 5:5)
and thy.
Jer. 3:6‑8,11‑14• 6{i}And Jehovah said unto me in the days of Josiah the king, Hast thou seen what backsliding Israel hath done? She hath gone up upon every high mountain and under every green tree, and there hath committed fornication.{/i}
 7{i}And I said, After she hath done all these things, she will return unto me; but she returned not. And her sister Judah, the treacherous, saw it.{/i}
 8{i}And I saw that when for all the causes wherein backsliding Israel committed adultery I had put her away, and given her a bill of divorce, yet the treacherous Judah, her sister, feared not, but went and committed fornication also.{/i}
 11{i}And Jehovah said unto me, Backsliding Israel hath shown herself more just than treacherous Judah.{/i}
 12{i}Go and proclaim these words toward the north, and say{/i}, Return, thou backsliding Israel, saith Jehovah; and I will not cause mine anger to fall upon you: for I am merciful, saith Jehovah, and I will not keep anger forever.
 13Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah.
 14Turn, O backsliding children, saith Jehovah, for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: (Jer. 3:6‑8,11‑14)
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Jer. 5:6• 6Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased. (Jer. 5:6)
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Jer. 8:5• 5{i}Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return.{/i} (Jer. 8:5)
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Hos. 4:16• 16For Israel is refractory as an intractable heifer; now will Jehovah feed them as a lamb in a wide pasture. (Hos. 4:16)
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Hos. 11:7• 7And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him. (Hos. 11:7)
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Hos. 14:1• 1O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity. (Hos. 14:1)
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Zech. 7:11• 11{i}But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.{/i} (Zech. 7:11)
bitter.
Jer. 4:18• 18{i}Thy way and thy doings have procured these things unto thee; this is thy wickedness, yea, it is bitter, yea, it reacheth unto thy heart.{/i} (Jer. 4:18)
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Job 20:11‑16• 11His bones were full of youthful vigour,{HR}Which will lie with him in the dust.
 12Though evil maketh sweet in his mouth —{HR}He hideth it under his tongue,
 13He is sparing of it, and will not let it go,{HR}And retaineth it in the midst of his palate —
 14His food is changed in his bowels,{HR}The poison of asps is within him.
 15Wealth hath he swallowed, and shall disgorge it:{HR}God will eject it again out of his belly.
 16He shall suck the poison of asps:{HR}The tongue of the viper shall slay him. (Job 20:11‑16)
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Amos 8:10• 10{i}And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.{/i} (Amos 8:10)
and that my.
Jer. 5:22• 22{i}Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it?{/i} (Jer. 5:22)
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Jer. 36:23‑24• 23And it came to pass that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
 24Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words. (Jer. 36:23‑24)
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Psa. 36:1• 1To the chief musician; of the servant of Jehovah, of David.{HR}The transgression of the wicked saith in the innermost part of my heart,{HR}There is no fear of God before his eyes. (Psa. 36:1)
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Rom. 3:18• 18There is no fear of God before their eyes.” (Rom. 3:18)

J. N. Darby Translation

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19
Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.

W. Kelly Translation

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19
Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)