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Isaiah 40

Is. 40:28 KJV (With Strong’s)

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28
Hast thou not known
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
? hast thou not heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
, that the everlasting
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the Creator
bara' (Hebrew #1254)
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
KJV usage: choose, create (creator), cut down, dispatch, do, make (fat).
Pronounce: baw-raw'
Origin: a primitive root
of the ends
qatsah (Hebrew #7098)
a termination (used like 7097)
KJV usage: coast, corner, (selv-)edge, lowest, (uttermost) participle
Pronounce: kaw-tsaw'
Origin: feminine of 7097
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, fainteth
ya`aph (Hebrew #3286)
to tire (as if from wearisome flight)
KJV usage: faint, cause to fly, (be) weary (self).
Pronounce: yaw-af'
Origin: a primitive root
nota, neither is weary
yaga` (Hebrew #3021)
properly, to gasp; hence, to be exhausted, to tire, to toil
KJV usage: faint, (make to) labour, (be) weary.
Pronounce: yaw-gah'
Origin: a primitive root
? thereb is no searching
cheqer (Hebrew #2714)
examination, enumeration, deliberation
KJV usage: finding out, number, (un-)search(-able, -ed, out, -ing).
Pronounce: khay'-ker
Origin: from 2713
of his understanding
tabuwn (Hebrew #8394)
or towbunah {to-boo-naw'}; from 995; intelligence; by implication, an argument; by extension, caprice
KJV usage: discretion, reason, skilfulness, understanding, wisdom.
Pronounce: taw-boon'
Origin: and (feminine) tbuwnah {teb-oo-naw'}
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Cross References

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thou not known.
Jer. 4:22• 22Porque mi pueblo es necio; no me conocieron los hijos ignorantes y los no entendidos; sabios para mal hacer, y para bien hacer no supieron. (Jer. 4:22)
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Mr. 8:17‑18• 17Y como Jesús lo entendió, les dice: ¿Qué altercáis, porque no tenéis pan? ¿no consideráis ni entendéis? ¿aun tenéis endurecido vuestro corazón?
18¿Teniendo ojos no veis, y teniendo oídos no oís? ¿y no os acordáis?
(Mr. 8:17‑18)
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Mr. 9:19• 19Y respondiendo él, les dijo: Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele. (Mr. 9:19)
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Mr. 16:14• 14Finalmente se apareció á los once mismos, estando sentados á la mesa, y censuróles su incredulidad y dureza de corazón, que no hubiesen creído á los que le habían visto resucitado. (Mr. 16:14)
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Lc. 24:25• 25Entonces él les dijo: Oh insensatos, y tardos de corazón para creer todo lo que los profetas han dicho! (Lc. 24:25)
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Jn. 14:9• 9Jesús le dice: ¿Tanto tiempo ha que estoy con vosotros, y no me has conocido, Felipe? El que me ha visto, ha visto al Padre; ¿cómo, pues, dices tú: Muéstranos el Padre? (Jn. 14:9)
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1 Co. 6:3‑5,9• 3¿O no sabéis que hemos de juzgar á los angeles? ¿cuánto más las cosas de este siglo?
4Por tanto, si hubiereis de tener juicios de cosas de este siglo, poned para juzgar á los que son de menor estima en la iglesia.
5Para avergonzaros lo digo. ¿Pues qué, no hay entre vosotros sabio, ni aun uno que pueda juzgar entre sus hermanos;
9¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones,
(1 Co. 6:3‑5,9)
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1 Co. 6:16,19• 16¿O no sabéis que el que se junta con una ramera, es hecho con ella un cuerpo? porque serán, dice, los dos en una carne.
19¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros?
(1 Co. 6:16,19)
the everlasting.
the ends.
fainteth.
no searching.

J. N. Darby Translation

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28
Dost thou not know, hast thou not heard, that the everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not nor tireth? There is no searching of his understanding.