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Isaiah 56

Isa. 56:10 KJV (With Strong’s)

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His watchmen
tsaphah (Hebrew #6822)
properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await
KJV usage: behold, espy, look up (well), wait for, (keep the) watch(-man).
Pronounce: tsaw-faw'
Origin: a primitive root
are blind
`ivver (Hebrew #5787)
blind (literally or figuratively)
KJV usage: blind (men, people).
Pronounce: iv-vare'
Origin: intensive from 5786
: they are all ignorant
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
, they are all dumb
'illem (Hebrew #483)
speechless
KJV usage: dumb (man).
Pronounce: il-lame'
Origin: from 481
dogs
keleb (Hebrew #3611)
a dog; hence (by euphemism) a male prostitute
KJV usage: dog.
Pronounce: keh'-leb
Origin: from an unused root means. to yelp, or else to attack
, they cannot
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
bark
nabach (Hebrew #5024)
to bark (as a dog)
KJV usage: bark.
Pronounce: naw-bakh'
Origin: a primitive root
; δsleeping
hazah (Hebrew #1957)
to dream
KJV usage: sleep.
Pronounce: haw-zaw'
Origin: a primitive root (compare 2372)
, lying down
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
, loving
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
to slumber
nuwm (Hebrew #5123)
to slumber (from drowsiness)
KJV usage: sleep, slumber.
Pronounce: noom
Origin: a primitive root
.
δ
or, dreaming, or, talking in their sleep.

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Dog

Cross References

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Ministry on This Verse

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watchmen.
are blind.
Isa. 29:10• 10For Jehovah hath poured out upon you a spirit of deep sleep, and hath closed your eyes; the prophets and your chiefs, the seers, hath he covered. (Isa. 29:10)
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Jer. 14:13‑14• 13And I said, Alas, Lord Jehovah! Behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; for I will give you assured peace in this place.
14And Jehovah said unto me, The prophets prophesy falsehood in my name; I have not sent them, neither have I commanded them, nor spoken unto them: they prophesy unto you a false vision, and divination, and a thing of nought, and the deceit of their heart.
(Jer. 14:13‑14)
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Hos. 4:6• 6My people are destroyed for lack of knowledge; for thou hast rejected knowledge, and I will reject thee, that thou shalt be no priest to me; seeing thou hast forgotten the law of thy God, I also will forget thy children. (Hos. 4:6)
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Hos. 9:7‑8• 7The days of visitation are come; the days of recompence are come: Israel shall know it: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity.
8Is Ephraim a watchman with my God? nay the prophet is a fowler's snare on all his ways, enmity in the house of his God.
(Hos. 9:7‑8)
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Matt. 15:14• 14Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch. (Matt. 15:14)
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Matt. 23:16‑26• 16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
20He therefore that swears by the altar swears by it and by all things that are upon it.
21And he that swears by the temple swears by it and by him that dwells in it.
22And he that swears by heaven swears by the throne of God and by him that sits upon it.
23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
24Blind guides, who strain out the gnat, but drink down the camel.
25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
(Matt. 23:16‑26)
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Luke 6:39‑40• 39And he spoke also a parable to them: Can a blind man lead a blind man? shall not both fall into the ditch?
40The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
(Luke 6:39‑40)
they are all dumb.
Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. (Isa. 58:1)
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Jer. 6:13‑14• 13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely.
14And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace.
(Jer. 6:13‑14)
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Jer. 23:13‑14• 13And I have seen folly in the prophets of Samaria: they prophesied by Baal, and caused my people Israel to err.
14And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah.
(Jer. 23:13‑14)
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Ezek. 3:15‑18,26‑27• 15And I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and I sat where they sat; and I sat there astonied among them seven days.
16And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,
17Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt certainly die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, that he may live: the same wicked man shall die in his iniquity; but his blood will I require at thy hand.
26And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house.
27And when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
(Ezek. 3:15‑18,26‑27)
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Ezek. 13:16• 16the prophets of Israel who prophesy concerning Jerusalem, and who see a vision of peace for her, and there is no peace, saith the Lord Jehovah. (Ezek. 13:16)
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Ezek. 33:6• 6But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. (Ezek. 33:6)
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Phil. 3:2• 2See to dogs, see to evil workmen, see to the concision. (Phil. 3:2)
sleeping.
or, dreaming, or talking in their sleep.
loving.
Prov. 6:4‑10• 4Give not sleep to thine eyes, nor slumber to thine eyelids:
5deliver thyself as a gazelle from the hand of the hunter, and as a bird from the hand of the fowler.
6Go to the ant, thou sluggard; consider her ways and be wise:
7which having no chief, overseer, or ruler,
8provideth her bread in the summer, and gathereth her food in the harvest.
9How long, sluggard, wilt thou lie down? When wilt thou arise out of thy sleep?
10A little sleep, a little slumber, a little folding of the hands to rest!
(Prov. 6:4‑10)
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Prov. 24:30‑34• 30I went by the field of a sluggard, and by the vineyard of a man void of understanding;
31and lo, it was all grown over with thistles, and nettles had covered the face thereof, and its stone wall was broken down.
32Then I looked, I took it to heart; I saw, I received instruction:
33--A little sleep, a little slumber, a little folding of the hands to rest!
34So shall thy poverty come as a roving plunderer, and thy penury as an armed man.
(Prov. 24:30‑34)
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Jonah 1:2‑6• 2Arise, go to Nineveh, the great city, and cry against it; for their wickedness is come up before me.
3But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish; so he paid the fare thereof, and went down into it, to go with them unto Tarshish, from the presence of Jehovah.
4But Jehovah sent out a great wind upon the sea, and there was a mighty tempest upon the sea, so that the ship was like to be broken.
5And the mariners were afraid, and cried every one unto his god; and they cast forth the wares that were in the ship into the sea, to be lightened of them. But Jonah had gone down into the lower part of the ship; and he lay, and was fast asleep.
6And the shipmaster came to him, and said unto him, What meanest thou, sleeper? arise, call upon thy God; perhaps God will think upon us, that we perish not.
(Jonah 1:2‑6)
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Nah. 3:18• 18Thy shepherds slumber, O king of Assyria; thy nobles lie still; thy people are scattered upon the mountains, and no man gathereth them. (Nah. 3:18)
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Mark 13:34‑37• 34it is as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch.
35Watch therefore, for ye do not know when the master of the house comes: evening, or midnight, or cock-crow, or morning;
36lest coming suddenly he find you sleeping.
37But what I say to you, I say to all, Watch.
(Mark 13:34‑37)
 Those who should warn and defend were like drunkards, filled with false optimism. (Isaiah 56 by F.B. Hole)

J. N. Darby Translation

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His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber: