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Hosea 9

Hos. 9:7 KJV (With Strong’s)

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7
The days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of visitation
pquddah (Hebrew #6486)
visitation (in many senses, chiefly official)
KJV usage: account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, + prison, reckoning, visitation.
Pronounce: pek-ood-daw'
Origin: feminine passive participle of 6485
are come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of recompence
shilluwm (Hebrew #7966)
from 7999; a requital, i.e. (secure) retribution, (venal) a fee
KJV usage: recompense, reward.
Pronounce: shil-loom'
Origin: or shillum {shil-loom'}
are come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
; Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
it: the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
is a fool
'eviyl (Hebrew #191)
(figuratively) silly
KJV usage: fool(-ish) (man).
Pronounce: ev-eel'
Origin: from an unused root (meaning to be perverse)
, the θspiritual
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
is mad
shaga` (Hebrew #7696)
to rave through insanity
KJV usage: (be, play the) mad (man).
Pronounce: shaw-gah'
Origin: a primitive root
, for the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of thine iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
, and the great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
hatred
mastemah (Hebrew #4895)
enmity
KJV usage: hatred.
Pronounce: mas-tay-maw'
Origin: from the same as 7850
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θ
man of the spirit.

More on:

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Israel,
Prophet,
spiritual

Cross References

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days of visitation.
Isa. 10:3• 3And what will ye do in the day of visitation, and in the sudden destruction which shall come from far? To whom will ye flee for help, and where will ye leave your glory? (Isa. 10:3)
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Jer. 10:15• 15They are vanity, a work of delusion: in the time of their visitation they shall perish. (Jer. 10:15)
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Jer. 11:23• 23and there shall be no remnant of them; for I will bring evil upon the men of Anathoth, in the year of their visitation. (Jer. 11:23)
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Jer. 46:21• 21Also her hired men in the midst of her are like fatted bullocks; for they also have turned back, they have fled away together, they did not stand; for the day of their calamity is come upon them, the time of their visitation. (Jer. 46:21)
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Ezek. 7:2‑7• 2And thou, son of man, thus saith the Lord Jehovah unto the land of Israel: An end, the end is come upon the four corners of the land.
 3Now is the end upon thee; and I will send mine anger upon thee, and will judge thee according to thy ways, and will bring upon thee all thine abominations.
 4And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I am Jehovah.
 5Thus saith the Lord Jehovah: An evil, an only evil! behold, it is come.
 6The end is come, the end is come; it awaketh against thee: behold, it cometh.
 7The doom is come unto thee, inhabitant of the land; the time is come, the day is near,--tumult, and not the joyous cry from the mountains. (Ezek. 7:2‑7)
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Ezek. 12:22‑28• 22Son of man, what is that proverb which ye have in the land of Israel, saying, The days shall be prolonged, and every vision faileth?
 23Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the accomplishment of every vision.
 24For there shall be no more any vain vision nor flattering divination in the midst of the house of Israel.
 25For I am Jehovah; I will speak, and the word that I shall speak shall be performed, it shall be no more deferred. For in your days, O rebellious house, will I speak the word and will perform it, saith the Lord Jehovah.
 26And the word of Jehovah came unto me, saying,
 27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days, and he prophesieth of times that are far off.
 28Therefore say unto them, Thus saith the Lord Jehovah: There shall none of my words be deferred any more, but the word that I have spoken shall be done, saith the Lord Jehovah. (Ezek. 12:22‑28)
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Amos 8:2• 2And he said, Amos, what seest thou? And I said, A basket of summer-fruit. And Jehovah said unto me, The end is come upon my people Israel: I will not again pass by them any more. (Amos 8:2)
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Mic. 7:4• 4The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity. (Mic. 7:4)
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Zeph. 1:14‑18• 14The great day of Jehovah is near, it is near, and hasteth greatly. The voice of the day of Jehovah: the mighty man shall cry there bitterly.
 15That day is a day of wrath, a day of trouble and distress, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and gross darkness,
 16a day of the trumpet and alarm, against the fenced cities and against the high battlements.
 17And I will bring distress upon men, and they shall walk like blind men; for they have sinned against Jehovah; and their blood shall be poured out as dust, and their flesh as dung:
 18their silver and their gold shall not be able to deliver them, in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden end, shall he make of all them that dwell in the land. (Zeph. 1:14‑18)
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Luke 21:22• 22for these are days of avenging, that all the things that are written may be accomplished. (Luke 21:22)
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Rev. 16:19• 19And the great city was divided into three parts; and the cities of the nations fell: and great Babylon was remembered before God to give her the cup of the wine of the fury of his wrath. (Rev. 16:19)
Israel.
Isa. 26:11• 11Jehovah, thy hand is lifted up, but they do not see: yet they shall see thy jealousy for the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them. (Isa. 26:11)
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Ezek. 25:17• 17And I will execute great vengeance upon them with furious rebukes; and they shall know that I am Jehovah, when I shall lay my vengeance upon them. (Ezek. 25:17)
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Ezek. 38:23• 23And I will magnify myself, and sanctify myself, and I will be known in the eyes of many nations, and they shall know that I am Jehovah. (Ezek. 38:23)
the prophet.
Hos. 9:8• 8Is Ephraim a watchman with my God? nay the prophet is a fowler's snare on all his ways, enmity in the house of his God. (Hos. 9:8)
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Jer. 6:14• 14And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace. (Jer. 6:14)
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Jer. 8:11• 11And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace. (Jer. 8:11)
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Jer. 23:16‑17• 16Thus saith Jehovah of hosts: Hearken not unto the words of the prophets that prophesy unto you: they lead you to vanity; they speak a vision of their own heart, not out of the mouth of Jehovah.
 17They say constantly unto them that despise me, Jehovah hath said, Ye shall have peace. And they say unto every one that walketh in the stubbornness of his heart, No evil shall come upon you. (Jer. 23:16‑17)
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Lam. 2:14• 14Thy prophets have seen vanity and folly for thee; and they have not revealed thine iniquity, to turn away thy captivity; but have seen for thee burdens of falsehood and causes of expulsion. (Lam. 2:14)
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Ezek. 13:3,10• 3Thus saith the Lord Jehovah: Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
 10Because, yea because they have seduced my people, saying, Peace! and there is no peace; and one buildeth up a wall, and lo, they daub it with untempered mortar-- (Ezek. 13:3,10)
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Mic. 2:11• 11If a man walking in wind and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink, he shall be the prophet of this people. (Mic. 2:11)
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Zeph. 3:4• 4Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law. (Zeph. 3:4)
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Zech. 11:15‑17• 15And Jehovah said unto me, Take unto thee yet the instruments of a foolish shepherd.
 16For behold, I will raise up a shepherd in the land, who shall not visit those that are about to perish, neither shall seek that which is strayed away, nor heal that which is wounded, nor feed that which is sound; but he will eat the flesh of the fat, and tear their hoofs in pieces.
 17Woe to the worthless shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye; his arm shall be clean dried up, and his right eye utterly darkened. (Zech. 11:15‑17)
spiritual man.
Heb. man of the spirit.
mad.
2 Kings 9:11• 11And Jehu came forth to the servants of his lord. And one said to him, Is all well? why came this madman to thee? And he said to them, Ye know the man, and his mind. (2 Kings 9:11)
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Jer. 29:26• 26Jehovah hath made thee priest in the stead of Jehoiada the priest, that there should be officers in the house of Jehovah, over every madman and self-made prophet, that thou shouldest put him in the stocks and in the shackles. (Jer. 29:26)
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Mark 3:21• 21And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. (Mark 3:21)
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Acts 26:24‑25• 24And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.
 25But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness; (Acts 26:24‑25)
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2 Cor. 5:13• 13For whether we are beside ourselves, it is to God; or are sober, it is for you. (2 Cor. 5:13)
the multitude.
Ezek. 14:9‑10• 9And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel.
 10And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer; (Ezek. 14:9‑10)
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2 Thess. 2:10‑12• 10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
 11And for this reason God sends to them a working of error, that they should believe what is false,
 12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness. (2 Thess. 2:10‑12)

J. N. Darby Translation

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7
The days of visitation are come; the days of recompence are come: Israel shall know it: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity.