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Proverbs 24

Prov. 24:30 KJV (With Strong’s)

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30
I went
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
by the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of the slothful
`atsel (Hebrew #6102)
indolent
KJV usage: slothful, sluggard.
Pronounce: aw-tsale'
Origin: from 6101
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, and by the vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
of the man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
void
chacer (Hebrew #2638)
lacking; hence, without
KJV usage: destitute, fail, lack, have need, void, want.
Pronounce: khaw-sare'
Origin: from 2637
of understanding
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
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More on:

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Vineyard

Cross References

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Ministry on This Verse

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went.
Prov. 6:6‑19• 6Go to the ant, thou sluggard; consider her ways and be wise:
 7which having no chief, overseer, or ruler,
 8provideth her bread in the summer, and gathereth her food in the harvest.
 9How long, sluggard, wilt thou lie down? When wilt thou arise out of thy sleep?
 10A little sleep, a little slumber, a little folding of the hands to rest!
 11So shall thy poverty come as a roving plunderer, and thy penury as an armed man.
 12A man of Belial, a wicked person, is he that goeth about with a perverse mouth;
 13he winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
 14deceits are in his heart; he deviseth mischief at all times, he soweth discords.
 15Therefore shall his calamity come suddenly: in a moment shall he be broken, and without remedy.
 16These six things doth Jehovah hate, yea, seven are an abomination unto him:
 17haughty eyes, a lying tongue, and hands that shed innocent blood;
 18a heart that deviseth wicked imaginations; feet that are swift in running to mischief;
 19a false witness that uttereth lies, and he that soweth discords among brethren. (Prov. 6:6‑19)
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Job 4:8• 8Even as I have seen, they that plough iniquity and sow mischief, reap the same. (Job 4:8)
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Job 5:27• 27Behold this, we have searched it out, so it is; hear it, and know thou it for thyself. (Job 5:27)
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Job 15:17• 17I will shew thee, listen to me; and what I have seen I will declare; (Job 15:17)
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Psa. 37:25• 25I have been young, and now am old, and I have not seen the righteous forsaken, nor his seed seeking bread: (Psa. 37:25)
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Psa. 107:42• 42The upright shall see it, and rejoice; and all unrighteousness shall stop its mouth. (Psa. 107:42)
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Eccl. 4:1‑8• 1And I returned and saw all the oppressions that are done under the sun: and behold, the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, and they had no comforter.
 2Then I praised the dead who are already dead more than the living who are yet alive;
 3and more fortunate than both is he who hath not yet been, who hath not seen the evil work that is done under the sun.
 4And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind.
 5The fool foldeth his hands together, and eateth his own flesh.
 6Better is a handful with quietness, than both hands full with labour and pursuit of the wind.
 7And I returned and saw vanity under the sun.
 8There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation. (Eccl. 4:1‑8)
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Eccl. 7:15• 15All this have I seen in the days of my vanity: there is a righteous man that perisheth by his righteousness, and there is a wicked man that prolongeth his days by his wickedness. (Eccl. 7:15)
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Eccl. 8:9‑11• 9All this have I seen, and applied my heart unto every work that is done under the sun: there is a time when man ruleth man to his hurt.
 10And I have also seen the wicked buried and going away; and such as had acted rightly went from the holy place, and were forgotten in the city. This also is vanity.
 11Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil. (Eccl. 8:9‑11)
void.
Prov. 10:13• 13In the lips of an intelligent man wisdom is found; but a rod is for the back of him that is void of understanding. (Prov. 10:13)
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Prov. 12:11• 11He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding. (Prov. 12:11)
• {v.30-34} See notes on Proverbs 6:10, 11, and 20:4. Graphic is the portrayal of the sluggard’s field, as by an eye-witness who stood sadly gazing upon it, and pondered as he vie wed its desolation. Thorns and nettles flourishing, but fruit absent; the wall broken down; and everything speaking of lack of care, and slothful indifference. May we too gaze upon it, and consider it well! (“Proverbs Twenty-Four” by H.A. Ironside)

J. N. Darby Translation

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30
I went by the field of a sluggard, and by the vineyard of a man void of understanding;