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Hebrews 9

Heb. 9:26 KJV (With Strong’s)

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26
For then
epei (Greek #1893)
thereupon, i.e. since (of time or cause)
KJV usage: because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Pronounce: ep-i'
Origin: from 1909 and 1487
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
often
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
have suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
since
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the foundation
katabole (Greek #2602)
a deposition, i.e. founding; figuratively, conception
KJV usage: conceive, foundation.
Pronounce: kat-ab-ol-ay'
Origin: from 2598
of the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the end
sunteleia (Greek #4930)
entire completion, i.e. consummation (of a dispensation)
KJV usage: end.
Pronounce: soon-tel'-i-ah
Origin: from 4931
of the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
hath he appeared
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
put away
athetesis (Greek #115)
cancellation (literally or figuratively)
KJV usage: disannulling, put away.
Pronounce: ath-et'-ay-sis
Origin: from 114
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the sacrifice
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
of himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Sacrifice,
Sin,
The World

Cross References

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Ministry on This Verse

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the foundation.
Matt. 25:34• 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation. (Matt. 25:34)
;
John 17:24• 24Father, that what thou hast given me, I desire that, where I am, they also may be with me, that they may behold my glory which thou hast given me, because thou lovedst me before [the] world’s foundation. (John 17:24)
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1 Peter 1:20• 20foreknown indeed before [the] world's foundation, but manifested at [the] last of the times for your sake, (1 Peter 1:20)
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Rev. 13:8• 8And all that dwell on the earth shall worship him, of whom the name is not written in the book of life of the Lamb that was slain, from {i}the{/i} world's foundation. (Rev. 13:8)
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Rev. 17:8• 8The beast which thou sawest was and is not, and is to rise up out of the abyss and go into perdition: and they shall wonder that dwell on the earth, of whom the name is not written in the book of life from {i}the{/i} world's foundation, when they behold the beast that he was and is not and shall be present. (Rev. 17:8)
in.
Heb. 1:2• 2at [the] end of these days spoke to us in a Son, whom he constituted heir of all things, by whom also he made the worlds; (Heb. 1:2)
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Isa. 2:2•  (Isa. 2:2)
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Dan. 10:14•  (Dan. 10:14)
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Mic. 4:1•  (Mic. 4:1)
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1 Cor. 10:11• 11Now all these things happened unto them typically, and were written for our admonition, unto whom the ends of the ages have reached. (1 Cor. 10:11)
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Gal. 4:1• 1But I say, as long as the heir is an infant, he differeth nothing from a bondservant, though he be lord of all; (Gal. 4:1)
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Eph. 1:10• 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him (Eph. 1:10)
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1 Peter 1:20• 20foreknown indeed before [the] world's foundation, but manifested at [the] last of the times for your sake, (1 Peter 1:20)
he appeared.
Heb. 9:12• 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption. (Heb. 9:12)
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Heb. 7:27• 27who hath no need day by day as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all when he offered up himself. (Heb. 7:27)
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Heb. 10:4,10• 4For blood of bulls and goats [is] incapable of taking away sins.
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:4,10)
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Lev. 16:21‑22•  (Lev. 16:21‑22)
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2 Sam. 12:13•  (2 Sam. 12:13)
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2 Sam. 24:10•  (2 Sam. 24:10)
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Job 7:21•  (Job 7:21)
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Dan. 9:24•  (Dan. 9:24)
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John 1:29• 29On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God that taketh away the sin of the world! (John 1:29)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
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1 John 3:5• 5And ye know that he was manifested that he might take away our sins; and in him is no sin. (1 John 3:5)
the sacrifice.
Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
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Heb. 10:12,26• 12but he having offered one sacrifice for sins, continuously sat down on God's right hand,
 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins, (Heb. 10:12,26)
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Eph. 5:2• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell. (Eph. 5:2)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
• On that very cross where man put the Lord Jesus, God by Him wrought redemption. His love rose above the world's enmity, and now sends the glad tidings of His grace to His enemies: such is the virtue of Christ's sacrifice, that it can bring to God the foulest without spot or stain. (“Hebrews 9:23-28” by W. Kelly)
• The day will come when the new heavens and new earth will display the reconciling power of Christ's sacrifice, for every trace of sin will then have vanished from the world. And this is the full force of John 1:29, as of our Heb. 9:26 also. (“Hebrews 9:23-28” by W. Kelly)
• If all that was available in the sacrifice was not brought to perfection by a single offering once made, He must have suffered often since the foundation of the world. (“Hebrews 9” by J.N. Darby)

J. N. Darby Translation

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26
since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.

W. Kelly Translation

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26
since he were bound often to suffer from [the] world’s foundation. But now once on consummation of the agesa he hath been manifested for putting away of sin by his sacrifice.

WK Translation Notes

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a
"In the end of the world" is surely as misleading as unwarrantable. The Revisers have rightly given "of the ages." It is the consummation "of the ages."