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Hebrews 13

Heb. 13:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
of
zoon (Greek #2226)
a live thing, i.e. an animal
KJV usage: beast.
Pronounce: dzo'-on
Origin: neuter of a derivative of 2198
those
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
beasts
zoon (Greek #2226)
a live thing, i.e. an animal
KJV usage: beast.
Pronounce: dzo'-on
Origin: neuter of a derivative of 2198
, whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
blood
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
is brought
eisphero (Greek #1533)
to carry inward (literally or figuratively)
KJV usage: bring (in), lead into.
Pronounce: ice-fer'-o
Origin: from 1519 and 5342
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sanctuary
hagion (Greek #39)
a sacred thing (i.e. spot)
KJV usage: holiest (of all), holy place, sanctuary.
Pronounce: hag'-ee-on
Origin: neuter of 40
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, are burned
katakaio (Greek #2618)
to burn down (to the ground), i.e. consume wholly
KJV usage: burn (up, utterly).
Pronounce: kat-ak-ah'-ee-o
Origin: from 2596 and 2545
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
w the camp
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parembole (Greek #3925)
a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
KJV usage: army, camp, castle.
Pronounce: par-em-bol-ay'
Origin: from a compound of 3844 and 1685
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Lev. 16:27• 27{i}And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung.{/i} (Lev. 16:27)

More on:

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Beast,
Blood,
Camp,
High Priest,
Priest; Priesthood,
Sanctuary,
Sin

Cross References

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Ministry on This Verse

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the bodies.
Ex. 29:14• 14{i}And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering.{/i} (Ex. 29:14)
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Lev. 4:5‑7,11‑12,16‑21• 5And the anointed priest shall take of the blood of the bullock, and bring it into the tent of meeting.
 6And the priest shall dip his finger in the blood and sprinkle of the blood seven times before Jehovah, before the veil of the sanctuary.
 7And the priest shall put of the blood on the horns of the altar of sweet incense before Jehovah, which is in the tent of meeting; and he shall pour all the blood of the bullock at the bottom of the altar of burnt offering, which is at the entrance of the tent of meeting.
 11And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards and its dung,
 12even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire: where the ashes are poured out shall it be burnt.
 16And the anointed priest shall bring of the bullock's blood into the tent of meeting;
 17and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah before the veil.
 18And he shall put of the blood on the horns of the altar that is before Jehovah, which is in the tent of meeting; and he shall pour out all the blood at the bottom of the altar of burnt offering, which is at the door of the tent of meeting.
 19And all its fat shall he take off from it and burn it on the altar.
 20And he shall do with the bullock as he did with the bullock of the sin offering, so shall he do with this. And the priest shall make atonement for them; and it shall be forgiven them.
 21And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock: it is a sin offering of the congregation. (Lev. 4:5‑7,11‑12,16‑21)
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Lev. 6:30• 30And no sin offering whereof blood is brought into the tent of meeting to make atonement in the holy [place] shall be eaten: it shall be burnt with fire. (Lev. 6:30)
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Lev. 9:9,11• 9And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put [it] on the horns of the altar, and poured out the blood at the bottom of the altar.
 11And the flesh and the skin he burned with fire outside the camp. (Lev. 9:9,11)
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Lev. 16:14‑19,27• 14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat eastward; and before the mercy-seat shall he sprinkle of the blood with his finger seven times.
 15Then shall he kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, {i}and sprinkle it upon the mercy-seat, and before the mercy-seat;{/i}
 16{i}and he shall make atonement for the sanctuary, to cleanse it from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness.{/i}
 17{i}And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel.{/i}
 18And he shall go out unto the altar that is before Jehovah, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
 19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
 27{i}And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung.{/i} (Lev. 16:14‑19,27)
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Num. 19:3• 3and ye shall give her to Eleazar the priest that he may bring her forth without the camp, and one shall slay her before his face. (Num. 19:3)
• The sacrifice which settles the question of sin is the way of approach by which the believer draws nigh to God as a worshipper. It is evident that those who clung to Jewish altars were really despising the great sacrifice of Christ. (“Outside the Camp: Hebrews 13” by H. Smith)
• In verse 11 we have the expression “without the camp,” in verse 12 “without the gate,” and again in verse 13 “without the camp.” (“Outside the Camp: Hebrews 13” by H. Smith)
• The body of the sin offering burnt “without the camp” fitly presents God’s holy judgment in respect of sin. Into this place Jesus went. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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11
for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.

W. Kelly Translation

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11
For the bodies of those beasts, whose blood is brought into the holies for sin, are burned without the camp.