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Numbers 19

Num. 19:3 KJV (With Strong’s)

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And ye shall give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
her unto Eleazar
'El`azar (Hebrew #499)
God (is) helper; Elazar, the name of seven Israelites
KJV usage: Eleazar.
Pronounce: el-aw-zawr'
Origin: from 410 and 5826
the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, that he may bring her forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
b the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
, and one shall slay
shachat (Hebrew #7819)
to slaughter (in sacrifice or massacre)
KJV usage: kill, offer, shoot out, slay, slaughter.
Pronounce: shaw-khat'
Origin: a primitive root
her before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
his face:
b
Lev. 4:12,21• 12even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire: where the ashes are poured out shall it be burnt.
 21And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock: it is a sin offering of the congregation. (Lev. 4:12,21)
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Lev. 16:27• 27And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung. (Lev. 16:27)
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Heb. 13:11• 11For the bodies of those beasts, whose blood is brought into the holies for sin, are burned without the camp. (Heb. 13:11)

More on:

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Camp,
Eleazar,
Priest; Priesthood

Cross References

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Ministry on This Verse

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without the camp.
Num. 5:2• 2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person: (Num. 5:2)
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Num. 15:36• 36And the whole assembly led him outside the camp, and stoned him with stones, and he died, as Jehovah had commanded Moses. (Num. 15:36)
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Lev. 4:12,21• 12even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire: where the ashes are poured out shall it be burnt.
 21And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock: it is a sin offering of the congregation. (Lev. 4:12,21)
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Lev. 13:45‑46• 45And the leper in whom the sore is, — his garments shall be rent, and his head shall be uncovered , and he shall cover his upper lip or beard, and shall cry, Unclean, unclean
 46All the days that the sore [shall be] in him, he shall be unclean: he [is] unclean; he shall dwell apart; outside the camp his dwelling [shall be]. (Lev. 13:45‑46)
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Lev. 16:27• 27And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung. (Lev. 16:27)
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Lev. 24:14• 14Lead the blasphemer outside the camp; and all that heard shall lay their hands upon his head, and the whole assembly shall stone him. (Lev. 24:14)
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Heb. 13:11‑13• 11For the bodies of those beasts, whose blood is brought into the holies for sin, are burned without the camp.
 12Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
 13Therefore let us go forth unto him without the camp, bearing his reproach. (Heb. 13:11‑13)
• It is quite as needful to remember and weigh the force of the word “whereon,” as of the word “wherein.” Both expressions are designed by the Holy Spirit to set forth the perfection of our Lord and Saviour Jesus Christ, who was not only internally spotless, but also externally free from every trace of sin. Neither in His Person, nor yet in His relationships, was He, in anywise, obnoxious to the claims of sin or death. (“Numbers 19” by C.H. Mackintosh)
• We have, in the priest and the victim, a joint type of the Person of Christ. He was, at once, the Victim and the Priest. But He did not enter upon His priestly functions until His work as a victim was accomplished. This will explain the expression in the last clause of the third verse, one shall slay her before his face.” The death of Christ was accomplished on earth, and could not, therefore, be represented as the act of priesthood. Heaven, not earth, is the sphere of His priestly service....Had it been said, “He shall slay her,” then Numbers 19 would be at variance with the Epistle to the Hebrews. But no; the harmonies of the volume shine forth among its brightest glories. (“Numbers 19” by C.H. Mackintosh)
• He is led forth without the camp, as being wholly a sacrifice for sin. (“Numbers 19” by J.N. Darby)

J. N. Darby Translation

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and ye shall give it to Eleazar the priest, and he shall bring it outside the camp, and one shall slaughter it before him.

W. Kelly Translation

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and ye shall give her to Eleazar the priest that he may bring her forth without the camp, and one shall slay her before his face.