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Hebrews 12

Heb. 12:23 KJV (With Strong’s)

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23
To the general assembly
paneguris (Greek #3831)
a mass-meeting, i.e. (figuratively) universal companionship
KJV usage: general assembly.
Pronounce: pan-ay'-goo-ris
Origin: from 3956 and a derivative of 58
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
church
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
of the firstborn
prototokos (Greek #4416)
first-born (usually as noun, literally or figuratively)
KJV usage: firstbegotten(-born).
Pronounce: pro-tot-ok'-os
Origin: from 4413 and the alternate of 5088
k, which are λwritten
apographo (Greek #583)
to write off (a copy or list), i.e. enrol
KJV usage: tax, write.
Pronounce: ap-og-raf'-o
Origin: from 575 and 1125
l in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
the Judge
krites (Greek #2923)
a judge (genitive case or specially)
KJV usage: judge.
Pronounce: kree-tace'
Origin: from 2919
n of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the spirits
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of just men
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
o made perfect
teleioo (Greek #5048)
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
KJV usage: consecrate, finish, fulfil, make) perfect.
Pronounce: tel-i-o'-o
Origin: from 5046
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Cross References

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Ministry on This Verse

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the general.
the firstborn.
which.
written. or, enrolled.
God.
Heb. 6:10‑12• 10For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.
11And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
12That ye be not slothful, but followers of them who through faith and patience inherit the promises.
(Heb. 6:10‑12)
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Heb. 9:27• 27And as it is appointed unto men once to die, but after this the judgment: (Heb. 9:27)
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Gen. 18:25• 25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? (Gen. 18:25)
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Psa. 50:5‑6• 5Gather my saints together unto me; those that have made a covenant with me by sacrifice.
6And the heavens shall declare his righteousness: for God is judge himself. Selah.
(Psa. 50:5‑6)
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Psa. 94:2• 2Lift up thyself, thou judge of the earth: render a reward to the proud. (Psa. 94:2)
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Psa. 96:13• 13Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. (Psa. 96:13)
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Psa. 98:9• 9Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity. (Psa. 98:9)
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Matt. 25:31‑34• 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33And he shall set the sheep on his right hand, but the goats on the left.
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
(Matt. 25:31‑34)
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John 5:27• 27And hath given him authority to execute judgment also, because he is the Son of man. (John 5:27)
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2 Thess. 1:5‑7• 5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
(2 Thess. 1:5‑7)
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1 Peter 2:23• 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (1 Peter 2:23)
the spirits.
Heb. 11:4,40• 4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
40God having provided some better thing for us, that they without us should not be made perfect.
(Heb. 11:4,40)
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Eccl. 12:7• 7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (Eccl. 12:7)
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1 Cor. 13:12• 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1 Cor. 13:12)
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1 Cor. 15:49,54• 49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
(1 Cor. 15:49,54)
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2 Cor. 5:8• 8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (2 Cor. 5:8)
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Phil. 1:21‑23• 21For to me to live is Christ, and to die is gain.
22But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I wot not.
23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
(Phil. 1:21‑23)
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Phil. 3:12‑21• 12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14I press toward the mark for the prize of the high calling of God in Christ Jesus.
15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
(Phil. 3:12‑21)
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Col. 1:12• 12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: (Col. 1:12)
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Rev. 7:14‑17• 14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
(Rev. 7:14‑17)
 those who compose it are here characterized: (1) in relation to Him Who was carefully shown us in Hebrews 1 to be the Firstborn, the established Heir of all things; (2) in relation by grace to our proper and destined sphere of glory, heaven, and not earth, where Israel as such rightly look for their blessedness and triumph under Messiah's reign. (Hebrews 12:22-24 by W. Kelly)
 It is God in His judicial, His universal judicial glory, not of His people only as in the magnificent Psa. 55 but here of all without exception. The millennial era will be the grand display of this, as doctrinally set forth in Eph. 1:10, Col. 1:20 (cf. Phil. 2:10-11) and prophetically in Rev. 21:9 (Hebrews 12:22-24 by W. Kelly)
 Seven times in Scripture Christ is spoken of as the Firstborn or First-begotten, for He must ever be preeminent. Here the word is in the plural, and refers to the saints who compose the church. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 The names of these firstborn ones are registered in heaven, speaking of their heavenly home, for we belong where our names are written. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 God the judge of all….This surely has no reference to God exercising sessional judgment, as at the great white throne, but as the One who will govern the earth in righteousness. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 There will be the saints of all ages before the cross. They are spoken of as the spirits of just men made perfect, intimating that they have all passed through death and have now received their bodies of glory after having been in the unclothed state. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)

J. N. Darby Translation

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23
the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfectb;

JND Translation Notes

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b
The words "made perfect" relate to "just men," not to "spirits." Compare ch. 11.40

W. Kelly Translation

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23
and to an assembly of firstborns, enrolled in heavensa; and to God judge of all; and to spirits of just ones made perfect;

WK Translation Notes

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a
See note to {vi 23674}{/vi}.