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2 Thessalonians 1

2 Thess. 1:5 KJV (With Strong’s)

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5
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Which isi a manifest token
endeigma (Greek #1730)
an indication (concretely)
KJV usage: manifest token.
Pronounce: en'-dighe-mah
Origin: from 1731
of the righteous
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may be counted worthy
kataxioo (Greek #2661)
to deem entirely deserving
KJV usage: (ac-)count worthy.
Pronounce: kat-ax-ee-o'-o
Origin: from 2596 and 515
of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
suffer
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
l:
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Phil. 1:28• 28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. (Phil. 1:28)
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1 Thess. 2:14• 14For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: (1 Thess. 2:14)
;
Heb. 10:32‑33• 32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
 33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. (Heb. 10:32‑33)

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Righteousness

Cross References

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Ministry on This Verse

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manifest.
2 Thess. 1:6• 6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; (2 Thess. 1:6)
;
Phil. 1:28• 28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. (Phil. 1:28)
;
1 Peter 4:14‑18• 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
 17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
 18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? (1 Peter 4:14‑18)
righteous.
Job 8:3• 3Doth God pervert judgment? or doth the Almighty pervert justice? (Job 8:3)
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Psa. 9:7‑8• 7But the Lord shall endure for ever: he hath prepared his throne for judgment.
 8And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. (Psa. 9:7‑8)
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Psa. 33:5• 5He loveth righteousness and judgment: the earth is full of the goodness of the Lord. (Psa. 33:5)
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Psa. 50:6• 6And the heavens shall declare his righteousness: for God is judge himself. Selah. (Psa. 50:6)
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Psa. 72:2• 2He shall judge thy people with righteousness, and thy poor with judgment. (Psa. 72:2)
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Psa. 99:4• 4The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. (Psa. 99:4)
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Psa. 111:7• 7The works of his hands are verity and judgment; all his commandments are sure. (Psa. 111:7)
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Jer. 9:24• 24But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. (Jer. 9:24)
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Dan. 4:37• 37Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. (Dan. 4:37)
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Rom. 2:5• 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; (Rom. 2:5)
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Rev. 15:4• 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (Rev. 15:4)
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Rev. 16:7• 7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. (Rev. 16:7)
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Rev. 19:2• 2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. (Rev. 19:2)
may.
2 Thess. 1:11• 11Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: (2 Thess. 1:11)
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Luke 20:35• 35But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (Luke 20:35)
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Luke 21:36• 36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:36)
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Acts 13:46• 46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (Acts 13:46)
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Eph. 4:1• 1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, (Eph. 4:1)
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Col. 1:12• 12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: (Col. 1:12)
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Rev. 3:4• 4Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. (Rev. 3:4)
for.
2 Thess. 1:7• 7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (2 Thess. 1:7)
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Acts 14:22• 22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22)
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Rom. 8:17• 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Rom. 8:17)
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1 Thess. 2:14• 14For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: (1 Thess. 2:14)
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2 Tim. 2:12• 12If we suffer, we shall also reign with him: if we deny him, he also will deny us: (2 Tim. 2:12)
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Heb. 10:32‑33• 32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
 33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. (Heb. 10:32‑33)
• even so the faithful are called to trust confidently and rejoice exceedingly, reaping better blessings far than if all ran smoothly as the heart could wish. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• The Apostle deals with the case in the same manner as in the first epistle. Before entering on the error, he treats the same subject in its true light, building upon the knowledge which the Thessalonians already possessed. Only he sets it forth with clearness in its application to the circumstances of the moment. (“2 Thessalonians 1” by J.N. Darby)
• The instrument of the subtle malice told them that the day of the Lord, that fearful time, was already come-the word (ch. 2:2) is not “at hand,” but “come,” “present”2-and all that the Thessalonians were suffering, and by which their hearts were shaken, appeared like a testimony to prove it and to confirm the words of the false teachers. Was it not written that it should be a day of trial and anguish? (“2 Thessalonians 1” by J.N. Darby)
• The Apostle deals with the case in the same manner as in the first epistle. Before entering on the error, he treats the same subject in its true light, building upon the knowledge which the Thessalonians already possessed. Only he sets it forth with clearness in its application to the circumstances of the moment. (“2 Thessalonians 1” by J.N. Darby)
• Hence the apostle felt the need of preparing the way for his correction of this special error foisted on them, by a just determination of its true nature. This he proceeds to set before them that they might be clear in what was indisputable, and so the better able to judge the delusion. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• The faithful are called to trust confidently and rejoice exceedingly, reaping better blessings far than if all ran smoothly as the heart could wish. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• Faith perseveres without a sign, it may be, so patience must have its perfect work. (“On 2 Thessalonians 1:5-8” by W. Kelly)

J. N. Darby Translation

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a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

W. Kelly Translation

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a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer;