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Galatians 3

Gal. 3:25 KJV (With Strong’s)

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25
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
no longer
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
a schoolmaster
paidagogos (Greek #3807)
a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor ("paedagogue"))
KJV usage: instructor, schoolmaster.
Pronounce: pahee-dag-o-gos'
Origin: from 3816 and a reduplicated form of 71
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More on:

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Faith,
Schoolmaster (παιδαγωγός)

Cross References

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Ministry on This Verse

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faith.
Gal. 3:23• 23But before faith came, we were guarded under law, shut up unto the faith about to be revealed. (Gal. 3:23)
we.
Gal. 4:1‑6• 1But I say, as long as the heir is an infant, he differeth nothing from a bondservant, though he be lord of all;
 2but is under guardians and stewards until the time fore-appointed by the father.
 3So also we, when we were infants, were held in bondage under the principles of the world;
 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law,
 5that he might buy those under law, that we might receive our sonship.
 6But because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba Father. (Gal. 4:1‑6)
;
Rom. 6:14• 14For sin shall not have dominion over you, for ye are not under law but under grace. (Rom. 6:14)
;
Rom. 7:4• 4So that, my brethren, ye also have been made dead to the law through the body of Christ, that ye should belong to another, him that was raised out of [the] dead, in order that we might bear fruit to God. (Rom. 7:4)
;
Heb. 7:11‑19• 11If therefore perfection were through the Levitical priesthood, for [based] on it the people had the law, what further need that a different priest should arise according to the order of Melchizedek, and not be said according to the order of Aaron?
 12For the priesthood being changed there cometh of necessity a change of law also.
 13For he of whom these things are said hath part in a different tribe from which no one hath attended to the altar;
 14for [it is] evident beforehand that our Lord hath sprung out of Judah, as to which tribe Moses spoke nothing about priests.
 15And it is yet more abundantly evident if according to the similitude of Melchizedek there ariseth a different priest
 16who hath been made not according to law of fleshly commandment but according to power of indissoluble life.
 17For the witness is, Thou [art] priest forever according to the order of Melchizedek.
 18For there cometh a setting aside of foregoing commandment on account of its weakness and unprofitableness
 19(for the law perfected nothing), and an introduction of a better hope through which we draw near to God. (Heb. 7:11‑19)
;
Heb. 8:3‑13• 3For every high priest is constituted for the offering both gifts and sacrifices, whence necessity [is] that he also have something which he may offer.
 4If then indeed he were on earth, he would not even be a priest, as there are those that offer the gifts according to law;
 5being such as serve for example and shadow of the heavenly things, even as Moses is oracularly told when about to make the tabernacle, for, See, saith he, thou shalt make all things according to the pattern that was shown to thee in the mountain.
 6But now he hath obtained a more excellent ministry, by how much also he is mediator of a better covenant which hath been enacted upon better promises.
 7For if that first was faultless, no place had been sought for a second.
 8For finding fault he saith to them, Behold, days come, saith Jehovah, and I will make a new covenant on the house of Israel and with the house of Judah;
 9not according to the covenant which I made with their fathers in a day when I took their hand to lead them out of Egypt's land; because they continued not in my covenant, and I disregarded them, saith Jehovah.
 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people.
 11And they shall not teach each his fellow-citizen and each his brother, saying, Know the Lord, because all shall inwardly know me from little of them unto great of them;
 12because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember more.
 13In his saying, New, he hath made the first old; but that which groweth old and aged [is] near disappearing. (Heb. 8:3‑13)
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Heb. 10:15‑18• 15And the Holy Spirit also witnesseth to us; for after he had said,
 16This [is] the covenant which I will covenant unto them after those days, saith Jehovah, Giving my laws on their hearts, I will also write them on their understanding;
 17and their sins and their lawlessnesses I will never remember more.
 18But where remission of these [is] [there is] no longer an offering for sin. (Heb. 10:15‑18)
• This faith, placing man immediately in the presence of God, and making the believer a son of the Father of glory, left no more place for the guidance of the tutor employed during the nonage of one who was now set free and in direct relationship with the Father. (“Galatians 3” by J.N. Darby)
• Christianity being come, they were brought into relationship with God by faith in Christ Jesus. (“Galatians 3” by H. Smith)
• Christianity being come, they were brought into relationship with God by faith in Christ Jesus. (“Galatians 3” by H. Smith)

J. N. Darby Translation

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25
But, faith having come, we are no longer under a tutor;

W. Kelly Translation

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25
But faith having come, we are no longer under a tutor;