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Ezekiel 45

Ezek. 45:8 KJV (With Strong’s)

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8
In the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
shall be his possession
'achuzzah (Hebrew #272)
something seized, i.e. a possession (especially of land)
KJV usage: possession.
Pronounce: akh-ooz-zaw'
Origin: feminine passive participle from 270
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: and my princes
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
a shall no more oppress
yanah (Hebrew #3238)
to rage or be violent: by implication, to suppress, to maltreat
KJV usage: destroy, (thrust out by) oppress(-ing, -ion, -or), proud, vex, do violence.
Pronounce: yaw-naw'
Origin: a primitive root
my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
; and the rest of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
shall they give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
to the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
accordingc to their tribes
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
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Cross References

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Ministry on This Verse

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and my princes.In the predicted period, not only shall the ministers and worshippers of God be liberally provided for, but the princes will be both able and willing to defray the expenses of government, without oppressing their subjects, and will rule over them with equity and clemency, as the vicegerents of God; while the people will submit to them conscientiously, and live in peace, prosperity, and holiness.
These things seem to be represented in language taken from the customs of the times in which the prophet wrote.
Tithes are not mentioned in part of the vision, which shows that the ritual Mosaic law will not be in force.
Ezek. 19:3,7• 3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
7And he knew their desolate places, and he laid waste their cities; and the land was desolate, and the fullness thereof, by the noise of his roaring.
(Ezek. 19:3,7)
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Ezek. 22:27• 27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain. (Ezek. 22:27)
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Ezek. 46:18• 18Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; he shall give to his sons inheritance out of his own possession: that my people be not scattered every man from his possession. (Ezek. 46:18)
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Prov. 28:16• 16The prince void of intelligence is also a great oppressor:{HR}He that hateth covetousness shall prolong [his] days. (Prov. 28:16)
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Isa. 11:3‑5• 3and his delight will be in the fear of Jehovah: and he will not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4but with righteousness will he judge the poor, and reprove with equity for the meek of the earth: and he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked [one].
5And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
(Isa. 11:3‑5)
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Isa. 32:1‑2• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2And a man shall be as a hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
(Isa. 32:1‑2)
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Isa. 60:17‑18• 17For bronze I will bring gold, and for iron I will bring silver, and for wood bronze, and for stones iron; I will also make thine officers peace, and thine exactors righteousness.
18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
(Isa. 60:17‑18)
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Jer. 22:17• 17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it. (Jer. 22:17)
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Jer. 23:5• 5Behold the days come, saith Jehovah, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. (Jer. 23:5)
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Mic. 3:1‑4• 1And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.
4Then shall they cry unto Jehovah, but he will not answer them; and he will hide his face from them at that time, according as they have wrought evil in their doings.
(Mic. 3:1‑4)
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Zeph. 3:13• 13The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid. (Zeph. 3:13)
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James 2:6• 6But ye dishonoured the poor [man]. Do not the rich oppress you, and they drag you before tribunals? (James 2:6)
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James 5:1‑6• 1Come then, ye rich, weep, howling over your miseries that are coming on.
2Your wealth is corrupted, and your garments are become moth-eaten.
3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days.
4Behold, the hire of the labourers who reaped your fields, that is kept back of you crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts.
5Ye lived luxuriously on the earth and indulged yourselves; ye nourished your hearts in a day of slaughter.
6Ye condemned, ye slew the just one; he doth not resist you.
(James 5:1‑6)
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Rev. 19:11‑16• 11And I saw the heaven opened, and behold, a white horse; and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war.
12His eyes were [as] a flame of fire, and upon his head were many diadems; he had [names written and] a name written which no one knoweth but he himself;
13and he was clothed with a garment dyed with blood: and his name is called THE WORD OF GOD.
14And the armies that are in the heaven followed him upon white horses, clad in white pure fine linen.
15And out of his mouth proceeded a [two-edged] sharp sword, that with it he should smite the nations: and he shall rule them with an iron rod: and he treadeth the winepress of the wine of the indignation of the wrath of God the Almighty.
16And he hath upon the garment and upon his thigh a name written, KING OF KINGS AND LORD OF LORDS.
(Rev. 19:11‑16)
according.
 Jehovah binds up the entire system of His people, civil and religious, with His own name. Thenceforward selfish oppression will be as unknown as corruption in worship. (Notes on Ezekiel 45 by W. Kelly)

J. N. Darby Translation

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As landf shall it be his for a possession in Israel; and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.

JND Translation Notes

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f
i.e. domain.

W. Kelly Translation

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In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.