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Ezekiel 45

Ezek. 45:9 KJV (With Strong’s)

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9
Thus saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
e; Let it suffice
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
you, O princes
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: remove
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
g violence
chamac (Hebrew #2555)
violence; by implication, wrong; by meton. unjust gain
KJV usage: cruel(-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
Pronounce: khaw-mawce'
Origin: from 2554
and spoil
shod (Hebrew #7701)
from 7736; violence, ravage
KJV usage: desolation, destruction, oppression, robbery, spoil(-ed, -er, - ing), wasting.
Pronounce: shode
Origin: or showd (Job 5:21) {shode}
, and execute
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
h and justice
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
, take away
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
your βexactions
grushah (Hebrew #1646)
(abstractly) dispossession
KJV usage: exaction.
Pronounce: gher-oo-shaw'
Origin: feminine passive participle of 1644
i from my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
.
e
Ezek. 44:6• 6And thou shalt say to the rebellious, to the house of Israel, Thus saith the Lord Jehovah, Let it suffice you of all your abominations, O ye house of Israel, (Ezek. 44:6)
g
Jer. 22:3• 3Thus saith Jehovah: Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. (Jer. 22:3)
h
Ezek. 33:14‑16• 14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
 15if the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
 16None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. (Ezek. 33:14‑16)
i
Neh. 5:1‑13• 1And there was a great cry of the people and of their wives against their brethren the Jews.
 2And there were that said, We, our sons and our daughters, are many, and we must procure corn that we may eat and live.
 3And there were that said, We have mortgaged our lands, vineyards and houses that we might buy corn, because of the dearth.
 4There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
 5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.
 6And I was very angry when I heard their cry and these words.
 7And I consulted with myself; and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
 8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye, even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
 9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God, because of the reproach of the heathen our enemies?
 10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.
 11Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them.
 12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them that they should do according to this promise.
 13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised Jehovah. And the people did according to this promise. (Neh. 5:1‑13)
;
1 Cor. 6:7‑8• 7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded?
 8But ye do wrong and defraud, and this brethren. (1 Cor. 6:7‑8)
β
expulsions.

More on:

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Israel,
Prince; Princess,
Spoil

Cross References

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Let it.
Ezek. 44:6• 6And thou shalt say to the rebellious, to the house of Israel, Thus saith the Lord Jehovah, Let it suffice you of all your abominations, O ye house of Israel, (Ezek. 44:6)
;
1 Peter 4:3• 3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries; (1 Peter 4:3)
remove.
Neh. 5:10• 10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury. (Neh. 5:10)
;
Psa. 82:2‑5• 2How long will ye judge unjustly{HR}And respect the person of the wicked? Selah.
 3Judge the poor (man) and fatherless;{HR}Do justice to the afflicted and destitute.
 4Rescue the poor and the needy,{HR}Deliver them from the hand of the wicked.
 5They know not nor do they understand;{HR}They walk on in darkness:{HR}All the foundations of the earth are moved. (Psa. 82:2‑5)
;
Isa. 1:17• 17Cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. (Isa. 1:17)
;
Jer. 22:3• 3Thus saith Jehovah: Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. (Jer. 22:3)
;
Zech. 8:16• 16These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates; (Zech. 8:16)
;
Luke 3:14• 14And the soldiers also asked him, saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely; and be content with your pay. (Luke 3:14)
execute.
Ezek. 43:14‑16• 14And from the bottom [on] the ground to the lower projection two cubits, and the breadth one cubit; and from the lesser projection to the greater projection four cubits, and the breadth a cubit,
 15and the hearth four cubits; and from the hearth and upwards four horns;
 16and the hearth twelve [cubits] long, twelve broad, square on its four sides; (Ezek. 43:14‑16)
take away.
Neh. 5:1‑13• 1And there was a great cry of the people and of their wives against their brethren the Jews.
 2And there were that said, We, our sons and our daughters, are many, and we must procure corn that we may eat and live.
 3And there were that said, We have mortgaged our lands, vineyards and houses that we might buy corn, because of the dearth.
 4There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
 5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.
 6And I was very angry when I heard their cry and these words.
 7And I consulted with myself; and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
 8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye, even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
 9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God, because of the reproach of the heathen our enemies?
 10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.
 11Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them.
 12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them that they should do according to this promise.
 13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised Jehovah. And the people did according to this promise. (Neh. 5:1‑13)
;
1 Cor. 6:7‑8• 7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded?
 8But ye do wrong and defraud, and this brethren. (1 Cor. 6:7‑8)
exactions.
Heb. expulsions.
Job 20:19• 19For he crushed, abandoned, the poor,{HR}Seized a house, and built it not; (Job 20:19)
;
Job 22:9• 9Widows didst thou send empty away,{HR}And the arms of the fatherless were broken. (Job 22:9)
;
Job 24:2‑12• 2They remove landmarks; they rob flocks, and feed;
 3They drive the ass of the orphan,{HR}They distrain the ox of the widow;
 4They thrust the needy out of the way,{HR}The poor of the land must hide together.
 5Behold, wild asses in the wilderness, they go forth,{HR}Early about their work, after prey;{HR}The desert [is] to him bread for the little ones;
 6In the field they reap his cattle-fodder,{HR}And the vineyard of the wicked they glean.
 7They make the naked lodge without clothing,{HR}And without covering in the cold.
 8With the rain of mountains they are drenched,{HR}And, shelterless, they embrace a rock.
 9They pluck the orphan from the breast,{HR}And on the poor lay distraint.
 10Naked they go without clothing,{HR}And hungry they bear the sheaf,
 11They make oil within their walls,{HR}They tread wine-vats and they thirst.
 12Out of the city mortals groan,{HR}And the soul of the wounded crieth out;{HR}Yet God regardeth not the folly! (Job 24:2‑12)
;
Mic. 2:1‑2,9• 1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practice it, because it is in the power of their hand.
 2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
 9The women of my people do ye cast out from their pleasant houses; from their young children do ye take away my magnificence forever. (Mic. 2:1‑2,9)

J. N. Darby Translation

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9
Thus saith the Lord Jehovah: Let it suffice you, princes of Israel! Put away violence and spoil, and execute judgment and justice; take off your exactionsg from my people, saith the Lord Jehovah.

JND Translation Notes

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g
Lit. "expulsions."

W. Kelly Translation

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9
Thus saith the Lord Jehovah; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord Jehovah.