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Exodus 34

Ex. 34:7 KJV (With Strong’s)

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Keeping
natsar (Hebrew #5341)
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
KJV usage: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
Pronounce: naw-tsar'
Origin: a primitive root
mercy
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
for thousands
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
i, forgiving
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
and transgression
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
and sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and that will by no means
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
clear
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
the guilty; visiting
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
the iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
m of the fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
upon the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and upon the children’s
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
children, unto the third
shillesh (Hebrew #8029)
a descendant of the third degree, i.e. great grandchild
KJV usage: third (generation).
Pronounce: shil-laysh'
Origin: from 8027
and to the fourth
ribbea` (Hebrew #7256)
a descendant of the fourth generation, i.e. great great grandchild
KJV usage: fourth.
Pronounce: '
Origin: from 7251
generation.

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Cross References

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Keeping.
forgiving.
Psa. 103:3• 3Who forgiveth all thine iniquities, who healeth all thy diseases; (Psa. 103:3)
;
Psa. 130:4• 4But there is forgiveness with thee, that thou mayest be feared. (Psa. 130:4)
;
Dan. 9:9• 9With the Lord our God are mercies and pardons, for we have rebelled against him; (Dan. 9:9)
;
Mic. 7:18• 18Who is a *God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness. (Mic. 7:18)
;
Matt. 6:14‑15• 14For if ye forgive men their offences, your heavenly Father also will forgive you yours,
15but if ye do not forgive men their offences, neither will your Father forgive your offences.
(Matt. 6:14‑15)
;
Matt. 12:31• 31For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. (Matt. 12:31)
;
Matt. 18:32‑35• 32Then his lord, having called him to him, says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me;
33shouldest not thou also have had compassion on thy fellow-bondman, as *I* also had compassion on thee?
34And his lord being angry delivered him to the tormentors till he paid all that was owing to him.
35Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.
(Matt. 18:32‑35)
;
Luke 7:42,48• 42but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most?
48And he said to her, Thy sins are forgiven.
(Luke 7:42,48)
;
Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)
;
Acts 13:38• 38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you, (Acts 13:38)
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Rom. 4:7‑8• 7Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered:
8blessed the man to whom the Lord shall not at all reckon sin.
(Rom. 4:7‑8)
;
Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; (Eph. 1:7)
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Eph. 4:32• 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:32)
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1 John 1:9• 9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness. (1 John 1:9)
that will by no means clear the guilty.The Hebrew {nakkeh lo yenakkeh,} has been rendered "Acquitting him who is not innocent."
Nothing can more strongly express the goodness of God to frail mortals than this declaration, "which has been misunderstood and misinterpreted by all our translators."
Ex. 23:7,21• 7Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.
21Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.
(Ex. 23:7,21)
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Num. 14:18‑23• 18Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according to the greatness of thy loving-kindness, and as thou hast forgiven this people, from Egypt even until now.
20And Jehovah said, I have pardoned according to thy word.
21But as surely as I live, all the earth shall be filled with the glory of Jehovah!
22for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,
23shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.
(Num. 14:18‑23)
;
Deut. 32:35• 35Vengeance is mine, and recompense, For the time when their foot shall slip. For the day of their calamity is at hand, And the things that shall come upon them make haste. (Deut. 32:35)
;
Josh. 24:19• 19And Joshua said to the people, Ye cannot serve Jehovah, for he is a holy God; he is a jealous *God; he will not forgive your transgressions nor your sins. (Josh. 24:19)
;
Job 10:14• 14If I sinned, thou wouldest mark me, and thou wouldest not acquit me of mine iniquity. (Job 10:14)
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Psa. 9:16‑17• 16Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah.
17The wicked shall be turned into Sheol, all the nations that forget God.
(Psa. 9:16‑17)
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Psa. 11:5‑6• 5Jehovah trieth the righteous one; but the wicked, and him that loveth violence, his soul hateth.
6Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup.
(Psa. 11:5‑6)
;
Psa. 58:10‑11• 10The righteous shall rejoice when he seeth the vengeance; he shall wash his footsteps in the blood of the wicked:
11And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth.
(Psa. 58:10‑11)
;
Psa. 136:10,15• 10To him that smote Egypt in their firstborn, for his loving-kindness endureth for ever,
15And overturned Pharaoh and his host in the Red sea, for his loving-kindness endureth for ever;
(Psa. 136:10,15)
;
Isa. 45:21• 21Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just *God and a Saviour, there is none besides me. (Isa. 45:21)
;
Mic. 6:11• 11Shall I be pure with the unjust balances, and with the bag of deceitful weights? (Mic. 6:11)
;
Nah. 1:2‑3,6• 2A jealous and avenging *God is Jehovah: an avenger is Jehovah, and full of fury: Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies.
3Jehovah is slow to anger, and great in power, and doth not at all clear the guilty: Jehovah,--his way is in the whirlwind and in the storm, and the clouds are the dust of his feet.
6Who shall stand before his indignation? and who shall abide in the fierceness of his anger? His fury is poured out like fire, and the rocks are broken asunder by him.
(Nah. 1:2‑3,6)
;
Rom. 2:4‑9• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,
6who shall render to each according to his works:
7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation,
9tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
(Rom. 2:4‑9)
;
Rom. 3:19‑26• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
21But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
23for all have sinned, and come short of the glory of God;
24being justified freely by his grace through the redemption which is in Christ Jesus;
25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.
(Rom. 3:19‑26)
;
Rom. 9:22‑23• 22And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
(Rom. 9:22‑23)
;
Heb. 12:29• 29For also our God is a consuming fire. (Heb. 12:29)
;
Rev. 20:15• 15And if any one was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:15)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
visiting.

J. N. Darby Translation

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keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, upon the third and upon the fourth generation.