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Acts 13

Acts 13:38 KJV (With Strong’s)

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38
Be it
esto (Greek #2077)
be thou; also ἔστωσαν (es'-to-san), third person of the same let them be
KJV usage: be.
Pronounce: es'-to
Origin: second person singular present imperative of 1510
known
gnostos (Greek #1110)
well-known
KJV usage: acquaintance , (which may be) known, notable.
Pronounce: gnoce-tos'
Origin: from 1097
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
and brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
e this man
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
is preached
kataggello (Greek #2605)
to proclaim, promulgate
KJV usage: declare, preach, shew, speak of, teach.
Pronounce: kat-ang-gel'-lo
Origin: from 2596 and the base of 32
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the forgiveness
aphesis (Greek #859)
freedom; (figuratively) pardon
KJV usage: deliverance, forgiveness, liberty, remission.
Pronounce: af'-es-is
Origin: from 863
of sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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Cross References

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Ministry on This Verse

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it.
that.
Acts 2:38• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:38)
;
Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)
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Acts 10:43• 43To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. (Acts 10:43)
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Psa. 32:1• 1Of David. Instruction. Blessed is he whose transgression is forgiven, whose sin is covered! (Psa. 32:1)
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Psa. 130:4,7• 4But there is forgiveness with thee, that thou mayest be feared.
7Let Israel hope in Jehovah, because with Jehovah there is loving-kindness, and with him is plenteous redemption;
(Psa. 130:4,7)
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Jer. 31:34• 34And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more. (Jer. 31:34)
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Dan. 9:24• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies. (Dan. 9:24)
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Mic. 7:18‑20• 18Who is a *God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness.
19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old.
(Mic. 7:18‑20)
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Zech. 13:1• 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zech. 13:1)
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Luke 24:47• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. (Luke 24:47)
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John 1:29• 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. (John 1:29)
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2 Cor. 5:18‑21• 18and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
(2 Cor. 5:18‑21)
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Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; (Eph. 1:7)
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Eph. 4:32• 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:32)
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Col. 1:14• 14in whom we have redemption, the forgiveness of sins; (Col. 1:14)
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Heb. 8:6,12‑13• 6But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
13In that he says New, he has made the first old; but that which grows old and aged is near disappearing.
(Heb. 8:6,12‑13)
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Heb. 9:9‑14,22• 9the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.
11But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand,
12nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
13For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
22and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
(Heb. 9:9‑14,22)
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Heb. 10:4‑18• 4For blood of bulls and goats is incapable of taking away sins.
5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
13waiting from henceforth until his enemies be set for the footstool of his feet.
14For by one offering he has perfected in perpetuity the sanctified.
15And the Holy Spirit also bears us witness of it; for after what was said:
16This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings;
17and their sins and their lawlessnesses I will never remember any more.
18But where there is remission of these, there is no longer a sacrifice for sin.
(Heb. 10:4‑18)
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1 John 2:1‑2,12• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world.
12I write to you, children, because your sins are forgiven you for his name's sake.
(1 John 2:1‑2,12)
 Forgiveness of sins. This the gospel proclaims: it is no question of a promise only. Remission of sins is through Christ dead and risen preached. (Acts 13:32-41 by W. Kelly)

J. N. Darby Translation

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38
Be it known unto you, therefore, brethreni, that through this man remission of sins is preached to you,

JND Translation Notes

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i
Lit. "men brethren," as ch 1.16.

W. Kelly Translation

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38
Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;