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Ephesians 5

Eph. 5:15 KJV (With Strong’s)

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15
See
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
that
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
ye walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
circumspectly
akribos (Greek #199)
exactly
KJV usage: circumspectly, diligently, perfect(-ly).
Pronounce: ak-ree-boce'
Origin: adverb from the same as 196
c, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
fools
asophos (Greek #781)
unwise
KJV usage: fool.
Pronounce: as'-of-os
Origin: from 1 (as a negative particle) and 4680
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
wise
sophos (Greek #4680)
wise (in a most general application)
KJV usage: wise. Compare 5429.
Pronounce: sof-os'
Origin: akin to σαφής (clear)
,

Cross References

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See.
Eph. 5:33• 33Nevertheless, ye also every one, let each so love his own wife as himself, and let the wife fear the husband. (Eph. 5:33)
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Matt. 8:4• 4{i}And Jesus says to him, See thou tell no man, but go, show thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.{/i} (Matt. 8:4)
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Matt. 27:4,24• 4{i}saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].{/i}
24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
(Matt. 27:4,24)
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1 Thess. 5:15• 15See that none render to anyone evil for evil, but always pursue that which is good one toward another, and toward all. (1 Thess. 5:15)
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Heb. 12:25• 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens; (Heb. 12:25)
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1 Peter 1:22• 22purified your souls as ye have in your obedience to the truth unto brotherly affection unfeigned, love one another out of a pure heart fervently, (1 Peter 1:22)
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Rev. 19:10• 10And I fell before his feet to worship him. And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren that have the testimony of Jesus: worship God. For the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
walk.
not.
2 Sam. 24:10• 10{i}And David's heart smote him after he had numbered the people. And David said to Jehovah, I have sinned greatly in what I have done; and now, I beseech thee, Jehovah, put away the iniquity of thy servant; for I have done very foolishly.{/i} (2 Sam. 24:10)
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Job 2:10• 10But he said unto her, Thou speakest as one of the foolish women speaketh. Ay! shall we receive the good from God himself, and shall we not receive the evil? In all this did not Job sin with his lips. (Job 2:10)
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Psa. 73:22• 22And I [was] brutish and knew nothing:{HR}A beast I was with thee. (Psa. 73:22)
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Prov. 14:8• 8The wisdom of the prudent [is] to understand his way;{HR}But the folly of fools [is] deceit. (Prov. 14:8)
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Matt. 25:2• 2And five of them were foolish, and five were prudent. (Matt. 25:2)
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Luke 24:25• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken! (Luke 24:25)
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Gal. 3:1,3• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified?
3Are ye so senseless? Having begun in Spirit, are ye now being perfected in flesh?
(Gal. 3:1,3)
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1 Tim. 6:9• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition. (1 Tim. 6:9)
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James 3:13• 13Who [is] wise and understanding among you? Let him show out of his good conduct his works in meekness of wisdom. (James 3:13)

J. N. Darby Translation

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15
See therefore how ye walk carefully, not as unwise but as wise,

W. Kelly Translation

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15
See therefore how carefully ye walk, not as unwise but as wise,