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1 Timothy 6

1 Tim. 6:9 KJV (With Strong’s)

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9
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they that will
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
c be rich
plouteo (Greek #4147)
to be (or become) wealthy (literally or figuratively)
KJV usage: be increased with goods, (be made, wax) rich.
Pronounce: ploo-teh'-o
Origin: from 4148
fall
empipto (Greek #1706)
to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with
KJV usage: fall among (into).
Pronounce: em-pip'-to
Origin: from 1722 and 4098
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a snare
pagis (Greek #3803)
a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
KJV usage: snare.
Pronounce: pag-ece'
Origin: from 4078
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
foolish
anoetos (Greek #453)
unintelligent; by implication, sensual
KJV usage: fool(-ish), unwise.
Pronounce: an-o'-ay-tos
Origin: from 1 (as a negative particle) and a derivative of 3539
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hurtful
blaberos (Greek #983)
injurious
KJV usage: hurtful.
Pronounce: blab-er-os'
Origin: from 984
lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
drown
buthizo (Greek #1036)
to sink; by implication, to drown
KJV usage: begin to sink, drown.
Pronounce: boo-thid'-zo
Origin: from 1037
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
destruction
olethros (Greek #3639)
ruin, i.e. death, punishment
KJV usage: destruction.
Pronounce: ol'-eth-ros
Origin: from a primary ὄλλυμι (to destroy; a prolonged form)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perdition
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
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More on:

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Cross References

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Ministry on This Verse

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they.
Gen. 13:10‑13• 10And Lot lifted up his eyes, and beheld all the plain of Jordan that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrha; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.
11And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:
12Abram dwelt in the land of Canaan; and Lot dwelt in the cities of the plain, and pitched tents as far as Sodom.
13And the people of Sodom were wicked, and great sinners before Jehovah.
(Gen. 13:10‑13)
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Num. 22:17‑19• 17for I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
18And Balaam answered and said to the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah my God, to do less or more.
19Now therefore, I pray you, tarry ye also here this night, that I may know what Jehovah will say unto me more.
(Num. 22:17‑19)
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Josh. 7:11• 11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. (Josh. 7:11)
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2 Kings 5:20‑27• 20And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.
21And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
23And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.
24And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed.
25And he entered in and stood before his master.
26And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?
27But the leprosy of Naaman shall fasten upon thee, and upon thy seed forever. And he went out from his presence leprous, as snow.
(2 Kings 5:20‑27)
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Prov. 15:27• 27He that is greedy of gain troubleth his own house;{HR}But he that hateth gifts shall live. (Prov. 15:27)
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Prov. 20:21• 21An inheritance hastily gotten at the beginning{HR}Will not be blessed at the end. (Prov. 20:21)
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Prov. 21:6• 6The getting of treasures by a lying tongue{HR}[Is] a fleeting breath of them that seek death. (Prov. 21:6)
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Prov. 22:16• 16He that oppresseth the poor to increase his [wealth],{HR}He that giveth to the rich, surely [cometh] only to want. (Prov. 22:16)
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Prov. 28:20‑22• 20A faithful man aboundeth with blessings;{HR}But he that maketh haste to be rich shall not be innocent.
21To have respect of persons is not good;{HR}But for a piece of bread will a man transgress.
22He that hath an evil eye hasteth after wealth,{HR}And knoweth not that poverty shall come upon him.
(Prov. 28:20‑22)
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Isa. 5:8• 8Woe unto them that join house to house, [that] lay field to field, till [there be] no room, and ye be made to dwell alone in the midst of the land! (Isa. 5:8)
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Hos. 12:7‑8• 7A merchant [Canaan], the balance of deceit in his hand, he loveth to overreach!
8And Ephraim said, I am simply become rich; I have found me out substances: it is all my labours. They will find no iniquity in me that is sin.
(Hos. 12:7‑8)
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Amos 8:4‑6• 4Hear this, ye that pant after the needy, even to cause to fail the poor of the land,
5saying, When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:
6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.
(Amos 8:4‑6)
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Zech. 11:5• 5whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be Jehovah; for I am rich: and their own shepherds pity them not. (Zech. 11:5)
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Matt. 13:22• 22And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (Matt. 13:22)
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Matt. 19:22• 22But the young man, having heard the word, went away grieved, for he had large possessions. (Matt. 19:22)
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Matt. 26:15• 15and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver. (Matt. 26:15)
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James 5:1‑4• 1Come then, ye rich, weep, howling over your miseries that are coming on.
2Your wealth is corrupted, and your garments are become moth-eaten.
3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days.
4Behold, the hire of the labourers who reaped your fields, that is kept back of you crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts.
(James 5:1‑4)
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2 Peter 2:15‑16• 15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
16but had reproof of his own iniquity; a dumb beast of burden speaking with man's voice forbade the madness of the prophet.
(2 Peter 2:15‑16)
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Jude 11• 11Woe unto them! because they went in the way of Cain, and rushed greedily into the error of Balaam's hire, and perished in the gainsaying of Korah. (Jude 11)
snare.
many.
which.
1 Tim. 1:9• 9knowing this that law is not laid down for a righteous person, but for lawless and insubordinate, for ungodly and sinful, for unholy and profane, for smiters of fathers and smiters of mothers, for murderers, (1 Tim. 1:9)
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Num. 31:8• 8And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword. (Num. 31:8)
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Josh. 7:24‑26• 24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
25And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
26And they raised over him a great heap of stones unto this day. So Jehovah turned from the fierceness of His anger. Therefore the name of that place was called, The Valley of Achor, to this day.
(Josh. 7:24‑26)
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Matt. 27:3‑5• 3Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
4saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].
5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
(Matt. 27:3‑5)
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Acts 5:4‑5• 4When it remained, did it not remain to thee; and when sold, was it not in thy power? How [is it] that thou conceivedst this thing in thy heart? Thou didst lie not to men but to God.
5And Ananias hearing these words fell down and expired; and great fear came upon all the hearers,
(Acts 5:4‑5)
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Acts 8:20• 20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money. (Acts 8:20)
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2 Peter 2:3• 3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not. (2 Peter 2:3)
 Faith makes Christ all, which the young man did not: else he had not gone away with a fallen countenance from Him who never fails to give peace to the most tried believer, and fills with joy the most forlorn. (On 1 Timothy 6:9-10 by W. Kelly)
 Wealth practically means the possession of much more than we need for ourselves or the poor from day to day, what is over and above godly use, what therefore can only be for show or indulgence, for lavishness or for hoarding. (On 1 Timothy 6:9-10 by W. Kelly)
 It has been pointed out that this word "desire" includes the idea of purpose. The danger is that the believer, instead of being content to earn his living, may set himself with "purpose" of heart to be rich. (Warnings Against Pride of the Flesh and Instruction in Piety: 1 Timothy 6 by H. Smith)

J. N. Darby Translation

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9
But those who desired to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

JND Translation Notes

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d
"Desire" includes the idea of purpose here.

W. Kelly Translation

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9
But those that wish to be rich fall into temptation and a snarea, and many unwise and hurtful lusts, such as sink men into destruction and perdition.

WK Translation Notes

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a
Not a few MSS. and versions add "of the devil"; but this is superfluous if not narrow, no doubt due to chap. 3:7.