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Deuteronomy 24

Deut. 24:13 KJV (With Strong’s)

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13
Ini any case
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thou shalt deliver
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
him the pledge
`abowt (Hebrew #5667)
from 5670; a pawn
KJV usage: pledge.
Pronounce: ab-ote'
Origin: or rabot {ab-ote'}
again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
when the sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
goeth down
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, that he may sleep
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
in his own raiment
salmah (Hebrew #8008)
a dress
KJV usage: clothes, garment, raiment.
Pronounce: sal-maw'
Origin: transp. for 8071
, and bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
a thee: and it shall beb righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
unto thee before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
i
Ex. 22:26‑27• 26{i}—If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;{/i}
 27{i}for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.{/i} (Ex. 22:26‑27)
a
Job 29:11‑13• 11For the ear heard and praised me,{HR}And an eye saw and testified to me.
 12For I delivered the poor that cried,{HR}And the fatherless that had no helper.
 13The blessing of the perishing came on me,{HR}And the heart of the widow I made sing. (Job 29:11‑13)
;
Job 31:19‑20• 19If I saw [any] perishing without clothing,{HR}And the needy without covering;
 20If his loins blessed me not,{HR}And he were not warmed with the fleece of my sheep; (Job 31:19‑20)
;
2 Cor. 9:13‑14• 13through the proof of this service glorifying God for the subjection of your confession unto the gospel of Christ and liberality of fellowship toward them and toward all;
 14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you. (2 Cor. 9:13‑14)
b
Gen. 15:6• 6And he believed in Jehovah, and he counted it to him for righteousness. (Gen. 15:6)
;
Psa. 106:31• 31And it was reckoned to him for righteousness{HR}To generation and generation for evermore. (Psa. 106:31)
;
Psa. 112:9• 9He hath dispersed, he hath given to the poor;{HR}His righteousness standeth forever,{HR}His horn shall be exalted with glory. (Psa. 112:9)
;
Dan. 4:27• 27{i}Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity{/i}. (Dan. 4:27)
;
James 2:15‑23• 15If a brother or a sister be naked, and destitute of daily food,
 16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit?
 17So also faith, if it have not works, is dead in itself.
 18But someone will say, Thou hast faith, and I have works. Show me thy faith apart from works, and out of my works I will show thee my faith.
 19Thou believest that God is one; thou doest well; the demons also believe and shudder.
 20But art thou willing to learn, O vain man, that faith apart from works is dead?
 21Was not Abraham our father justified by works, when he offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and by works faith was perfected.
 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God. (James 2:15‑23)

More on:

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God,
Pledge,
Righteousness,
Sun

Cross References

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deliver.
Ex. 22:26‑27• 26{i}—If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;{/i}
 27{i}for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.{/i} (Ex. 22:26‑27)
;
Job 24:7‑8• 7They make the naked lodge without clothing,{HR}And without covering in the cold.
 8With the rain of mountains they are drenched,{HR}And, shelterless, they embrace a rock. (Job 24:7‑8)
;
Job 29:11‑13• 11For the ear heard and praised me,{HR}And an eye saw and testified to me.
 12For I delivered the poor that cried,{HR}And the fatherless that had no helper.
 13The blessing of the perishing came on me,{HR}And the heart of the widow I made sing. (Job 29:11‑13)
;
Job 31:16‑20• 16If I kept back the poor from [their] desire,{HR}And the eyes of the widow made to pine,
 17Or ate my morsel by myself,{HR}And the orphan had not eaten of it
 18(For from my path I brought him up as a father,{HR}And her I guided from my mother’s womb);
 19If I saw [any] perishing without clothing,{HR}And the needy without covering;
 20If his loins blessed me not,{HR}And he were not warmed with the fleece of my sheep; (Job 31:16‑20)
;
Ezek. 18:7,12,16• 7{i}and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;{/i}
 12hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
 16neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, (Ezek. 18:7,12,16)
;
Ezek. 33:15• 15if the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. (Ezek. 33:15)
;
Amos 2:8• 8{i}And they lay themselves down by every altar upon clothes taken in pledge, and they drink in the house of their God the wine of the condemned.{/i} (Amos 2:8)
;
2 Tim. 1:16‑18• 16The Lord grant mercy to the house of Onesiphorus; for he often refreshed me and was not ashamed of my chain;
 17but being in Rome he sought me out diligently and found [me];
 18(the Lord grant him to find mercy from [the] Lord in that day.) And in how many things he ministered at Ephesus thou knowest very well. (2 Tim. 1:16‑18)
the sun.
Deut. 24:15• 15{i}on his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and his soul yearneth after it; lest he cry against thee to Jehovah, and it be a sin in thee.{/i} (Deut. 24:15)
;
2 Cor. 9:13‑14• 13through the proof of this service glorifying God for the subjection of your confession unto the gospel of Christ and liberality of fellowship toward them and toward all;
 14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you. (2 Cor. 9:13‑14)
;
Eph. 4:26• 26Be angry and sin not: let not the sun set upon your wrath, (Eph. 4:26)
in his own raiment.The raiment here referred to was most likely the same as the {hyke} of the Arabs, a long kind of blanket, resembling a Highland plaid, generally about six yards in length, and five or six feet broad; in which they often carry their provisions, as well as wrap themselves in, in the day, and sleep in at night, it being their only substitute for a bed.
How necessary, then, it was to restore the {hyke} to a poor man before the going down of the sun, that he might have something to repose on, will sufficiently appear from these considerations.shall be.
Deut. 6:25• 25{i}And it shall be our righteousness if we take heed to do all these commandments before Jehovah our God, as he hath commanded us.{/i} (Deut. 6:25)
;
Deut. 15:9‑10• 9{i}Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee.{/i}
 10{i}Thou shalt bountifully give unto him, and thy heart shall not be evil-disposed when thou givest unto him; because for this thing Jehovah thy God will bless thee in all thy works, and in all the business of thy hand.{/i} (Deut. 15:9‑10)
;
Gen. 15:6• 6And he believed in Jehovah, and he counted it to him for righteousness. (Gen. 15:6)
;
Psa. 106:30‑31• 30Then stood up Phinehas and executed judgment,{HR}And the plague was stayed.
 31And it was reckoned to him for righteousness{HR}To generation and generation for evermore. (Psa. 106:30‑31)
;
Psa. 112:9• 9He hath dispersed, he hath given to the poor;{HR}His righteousness standeth forever,{HR}His horn shall be exalted with glory. (Psa. 112:9)
;
Isa. 58:8• 8Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearward. (Isa. 58:8)
;
Dan. 4:27• 27{i}Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity{/i}. (Dan. 4:27)
;
James 1:27• 27A religious service pure and undefiled before him that is God and Father is this, to visit orphans and widows in their affliction, to keep himself unspotted from the world. (James 1:27)
;
James 2:13‑23• 13for the judgment [is] merciless to him that showed no mercy. Mercy glorieth over judgment.
 14What [is] the profit, my brethren, if one say he have faith, but have not works? Can faith save him?
 15If a brother or a sister be naked, and destitute of daily food,
 16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit?
 17So also faith, if it have not works, is dead in itself.
 18But someone will say, Thou hast faith, and I have works. Show me thy faith apart from works, and out of my works I will show thee my faith.
 19Thou believest that God is one; thou doest well; the demons also believe and shudder.
 20But art thou willing to learn, O vain man, that faith apart from works is dead?
 21Was not Abraham our father justified by works, when he offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and by works faith was perfected.
 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God. (James 2:13‑23)

J. N. Darby Translation

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13
in any case thou shalt return him the pledge at the going down of the sun, that he may sleep in his own upper garment and bless thee; and it shall be righteousness unto thee before Jehovah thy God.

W. Kelly Translation

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13
in any case thou shalt return him the pledge at the going down of the sun, that he may sleep in his own upper garment and bless thee; and it shall be righteousness unto thee before Jehovah thy God.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)