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Deuteronomy 16

Dt. 16:19 KJV (With Strong’s)

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19
Thouf shalt not wrest
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
; thou shalt not respect
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
g persons
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
, neither take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
a gift
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
: fori a gift
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
doth blind
`avar (Hebrew #5786)
to blind
KJV usage: blind, put out. See also 5895.
Pronounce: aw-var'
Origin: a primitive root (rather denominatively from 5785 through the idea of a film over the eyes)
the eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
, and pervert
calaph (Hebrew #5557)
properly, to wrench, i.e. (figuratively) to subvert
KJV usage: overthrow, pervert.
Pronounce: saw-laf'
Origin: a primitive root
the βwords
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
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Cross References

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wrest.
Dt. 24:17• 17No torcerás el derecho del peregrino y del huérfano; ni tomarás por prenda la ropa de la viuda: (Dt. 24:17)
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Dt. 27:19• 19Maldito el que torciere el derecho del extranjero, del huérfano, y de la viuda. Y dirá todo el pueblo: Amén. (Dt. 27:19)
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Éx. 23:2,6‑8• 2No seguirás á los muchos para mal hacer; ni responderás en litigio inclinándote á los más para hacer agravios;
6No pervertirás el derecho de tu mendigo en su pleito.
7De palabra de mentira te alejarás, y no matarás al inocente y justo; porque yo no justificaré al impío.
8No recibirás presente; porque el presente ciega á los que ven, y pervierte las palabras justas.
(Éx. 23:2,6‑8)
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Lv. 19:15• 15No harás agravio en el juicio: no tendrás respeto al pobre, ni honrarás la cara del grande: con justicia juzgarás á tu prójimo. (Lv. 19:15)
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1 S. 8:3• 3Mas no anduvieron los hijos por los caminos de su padre, antes se ladearon tras la avaricia, recibiendo cohecho y pervirtiendo el derecho. (1 S. 8:3)
;
1 S. 12:3• 3Aquí estoy; atestiguad contra mí delante de Jehová y delante de su ungido, si he tomado el buey de alguno, ó si he tomado el asno de alguno, ó si he calumniado á alguien, ó si he agraviado á alguno, ó si de alguien he tomado cohecho por el cual haya cubierto mis ojos: y os satisfaré. (1 S. 12:3)
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Job 31:21‑22• 21Si alcé contra el huérfano mi mano, Aunque viese que me ayudarían en la puerta;
22Mi espalda se caiga de mi hombro, Y mi brazo sea quebrado de mi canilla.
(Job 31:21‑22)
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Pr. 17:23• 23El impío toma dádiva del seno Para pervertir las sendas del derecho. (Pr. 17:23)
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Ec. 7:7• 7Ciertamente la opresión hace enloquecer al sabio: y el presente corrompe el corazón. (Ec. 7:7)
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Is. 1:17,23• 17Aprended á hacer bien: buscad juicio, restituid al agraviado, oid en derecho al huérfano, amparad á la viuda.
23Tus príncipes, prevaricadores y compañeros de ladrones: todos aman las dádivas, y van tras las recompensas: no oyen en juicio al huérfano, ni llega a ellos la causa de la viuda.
(Is. 1:17,23)
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Is. 33:15• 15El que camina en justicia, y habla lo recto; el que aborrece la ganancia de violencias, el que sacude sus manos por no recibir cohecho, el que tapa su oreja por no oir sangres, el que cierra sus ojos por no ver cosa mala: (Is. 33:15)
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Jer. 5:28• 28Engordaron y pusiéronse lustrosos, y sobrepujaron los hechos del malo: no juzgaron la causa, la causa del huérfano; con todo hiciéronse prósperos, y la causa de los pobres no juzgaron. (Jer. 5:28)
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Ez. 22:12• 12Precio recibieron en ti para derramar sangre; usura y logro tomaste, y á tus prójimos defraudaste con violencia: olvidástete de mí, dice el Señor Jehová. (Ez. 22:12)
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Mi. 7:3• 3Para completar la maldad con sus manos, el príncipe demanda, y el juez juzga por recompensa; y el grande habla el antojo de su alma, y lo confirman. (Mi. 7:3)
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Hab. 1:4• 4Por lo cual la ley es debilitada, y el juicio no sale verdadero: por cuanto el impío asedia al justo, por eso sale torcido el juicio. (Hab. 1:4)
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Sof. 3:3‑5• 3Sus príncipes en medio de ella son leones bramadores: sus jueces, lobos de tarde que no dejan hueso para la mañana:
4Sus profetas, livianos, hombres prevaricadores: sus sacerdotes contaminaron el santuario, falsearon la ley.
5Jehová justo en medio de ella, no hará iniquidad: de mañana sacará á luz su juicio, nunca falta: mas el perverso no tiene vergüenza.
(Sof. 3:3‑5)
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Hch. 16:37• 37Entonces Pablo les dijo: Azotados públicamente sin ser condenados, siendo hombres Romanos, nos echaron en la cárcel; y ¿ahora nos echan encubiertamente? No, de cierto, sino vengan ellos y sáquennos. (Hch. 16:37)
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Hch. 23:3• 3Entonces Pablo le dijo: Herirte ha Dios, pared blanqueada: ¿y estás tú sentado para juzgarme conforme á la ley, y contra la ley me mandas herir? (Hch. 23:3)
respect.
words.
or, matters.

J. N. Darby Translation

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19
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.