Articles on

Daniel 12

Dan. 12:1 KJV (With Strong’s)

+
1
And at that time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
shall Michael
Miyka'el (Hebrew #4317)
who (is) like God?; Mikael, the name of an archangel and of nine Israelites
KJV usage: Michael.
Pronounce: me-kaw-ale'
Origin: from 4310 and (the prefix derivative from) 3588 and 410
d stand up
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
, the great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
prince
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
which standeth
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
for the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
: andf there shall be
hayah (Hebrew #1961)
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
KJV usage: beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.
Pronounce: haw-yaw
Origin: a primitive root (compare 1933)
a time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
of trouble
tsarah (Hebrew #6869)
tightness (i.e. figuratively, trouble); transitively, a female rival
KJV usage: adversary, adversity, affliction, anguish, distress, tribulation, trouble.
Pronounce: tsaw-raw'
Origin: feminine of 6862
, such as never was since there was a nation
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
even to that same time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
: and at that time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
thyh people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shall be delivered
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
, every one that shall be found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
written
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
i in the book
cepher (Hebrew #5612)
from 5608; properly, writing (the art or a document); by implication, a book
KJV usage: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.
Pronounce: say'-fer
Origin: or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}
.

More on:

+

Cross References

+

Ministry on This Verse

+
1-4:  Michael shall deliver Israel from their troubles.
5-13:  Daniel is informed of the times.
at that.
Michael.
the great.
Dan. 9:25• 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times. (Dan. 9:25)
;
Dan. 10:21• 21{i}However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that showeth himself strong with me against these, but Michael your prince.{/i} (Dan. 10:21)
;
Isa. 9:7• 7To the increase of the government and to peace [there shall be] no end upon the throne of David, and upon his kingdom, to establish it and to uphold it with judgment and with righteousness from henceforth even forever. The jealousy of Jehovah of hosts will perform this. (Isa. 9:7)
;
Ezek. 34:24• 24And I Jehovah will be their God, and my servant David a prince among them; I Jehovah have spoken it. (Ezek. 34:24)
;
Ezek. 37:24• 24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. (Ezek. 37:24)
;
Eph. 1:21• 21far above every principality and authority and power and lordship and every name named not only in this age but also in that to come; (Eph. 1:21)
;
Rev. 1:5• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood, (Rev. 1:5)
;
Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them (for he is Lord of lords and King of kings), and those that are with him, called and chosen and faithful. (Rev. 17:14)
;
Rev. 19:11‑16• 11And I saw the heaven opened, and behold, a white horse; and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war.
12His eyes {i}were{/i} [as] a flame of fire, and upon his head {i}were{/i} many diadems; he had [names written and] a name written which no one knoweth but he himself;
13and he {i}was{/i} clothed with a garment dyed with blood: and his name is called THE WORD OF GOD.
14And the armies that are in the heaven followed him upon white horses, clad in white pure fine linen.
15And out of his mouth proceeded a [two-edged] sharp sword, that with it he should smite the nations: and he shall rule them with an iron rod: and he treadeth the winepress of the wine of the indignation of the wrath of God the Almighty.
16And he hath upon the garment and upon his thigh a name written, KING OF KINGS AND LORD OF LORDS.
(Rev. 19:11‑16)
there shall.
Dan. 9:12,26• 12{i}And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.{/i}
26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
(Dan. 9:12,26)
;
Isa. 26:20‑21• 20Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself for a little moment, until the indignation be past.
21For, behold, Jehovah cometh forth out of his place to visit the iniquity of the inhabitants of the earth on them; and the earth shall disclose her blood, and shall no more cover her slain.
(Isa. 26:20‑21)
;
Jer. 30:7• 7Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it. (Jer. 30:7)
;
Matt. 24:21• 21For then shall be great tribulation, such as hath not been from world's beginning until now, no, nor ever shall be. (Matt. 24:21)
;
Mark 13:19• 19For in those days shall be distress, such as there has not been the like since the beginning of creation which God created unto now, and never shall be. (Mark 13:19)
;
Luke 21:23‑24• 23Woe to them that are with child and to them that give suck in those days; for there shall be great distress upon the land and wrath upon this people.
24And they shall fall by the edge of the sword and be led captive into all the nations; and Jerusalem shall be trodden down by [the] nations until [the] times of [the] nations be fulfilled.
(Luke 21:23‑24)
;
Rev. 16:17‑21• 17And the seventh poured out his bowl upon the air; and there came forth a loud voice from the temple [of the heaven], from the throne, saying, It is done.
18And there were lightnings and voices and thunders, and there was a great earthquake, such as was not since a man was on the earth (such an earthquake, so great.
19And the great city became three parts, and the cities of the nations fell: and Babylon the great was remembered before God to give her the cup of the wine of the indignation of his wrath.
20And every island fled away, and no mountains were found.
21And great hail as of a talent's weight cometh down out of the heaven upon men: and men blasphemed God for the plague of the hail; because the plague thereof is exceeding great.
(Rev. 16:17‑21)
thy people.
Isa. 11:11‑16• 11And it shall come to pass in that day [that] the Lord will set his hand again the second time to recover the remnant of his people which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather the dispersed of Judah from the four corners of the earth.
13The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14And they shall fly upon the shoulder of the Philistines toward the sea; together they shall spoil the sons of the east; they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15And Jehovah will utterly destroy the tongue of the Egyptian sea; and with his scorching wind shall he shake his hand over the river, and shall smite it into seven streams, and cause [men] to march over dryshod.
16And there shall be a highway for the remnant of his people, which will remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.
(Isa. 11:11‑16)
;
Isa. 27:12‑13• 12And it shall come to pass in that day [that] Jehovah shall beat off from the flood of the river unto the torrent of Egypt, and ye shall be gathered one by one, O children of Israel.
13And it shall come to pass in that day [that] the great trumpet shall be blown, and they shall come that were perishing in the land of Assyria, and the outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem.
(Isa. 27:12‑13)
;
Jer. 30:7• 7Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it. (Jer. 30:7)
;
Ezek. 37:21‑28• 21And say unto them, Thus saith the Lord Jehovah; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
22and I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms anymore at all:
23neither shall they defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children, forever; and my servant David shall be their prince forever.
26Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28And the heathen shall know that I Jehovah do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
(Ezek. 37:21‑28)
;
Ezek. 39:25‑29• 25Therefore thus saith the Lord Jehovah, Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
26after that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
27When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;
28then shall they know that I am Jehovah their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them anymore there.
29Neither will I hide my face anymore from them: for I have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.
(Ezek. 39:25‑29)
;
Hos. 3:4‑5• 4For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
5afterward shall the children of Israel return, and seek their God, and David their king; and shall fear Jehovah and his goodness in the latter days.
(Hos. 3:4‑5)
;
Joel 3:16‑21• 16Jehovah also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be the hope of his people, and the strength of the children of Israel.
17So shall ye know that I am Jehovah your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her anymore
18{i}And it shall come to pass in that day{/i}, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of Jehovah, and shall water the valley of Shittim.
19Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
20But Judah shall dwell forever, and Jerusalem from generation to generation.
21For I will cleanse their blood that I have not cleansed: for Jehovah dwelleth in Zion.
(Joel 3:16‑21)
;
Amos 9:11‑15• 11In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; {i}and I will raise up its ruins, and I will build it as in the days of old:{/i}
12that they may inherit the remnant of Edom, and of all the Gentiles which are called by my name, saith Jehovah that doeth this.
13Behold, the days come, saith Jehovah, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith Jehovah thy God.
(Amos 9:11‑15)
;
Obad. 17‑21• 17{i}But{/i} upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall inherit their inheritance.
18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for Jehovah hath spoken it.
19And the south shall possess the mountains of Esau; and the plain the Philistines; and they shall possess the fields of Ephraim and the fields of Samaria; and Benjamin, Gilead.
20And the captivity of this host of the children of Israel, between Sidon and Tyre, which is [with] the Canaanites, unto Zarephath [Sarepta]; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
21And the saviours shall come up on mount Zion to judge the mount of Esau: and the kingdom shall be Jehovah’s.
(Obad. 17‑21)
;
Zech. 12:3‑10• 3And in that day will I make Jerusalem a burdensome stone for all peoples: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4In that day, saith Jehovah, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
5And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in Jehovah of hosts their God.
6In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
7{i}And Jehovah shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified over Judah.{/i}
8In that day shall Jehovah defend the inhabitants of Jerusalem, and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them.
9And it shall come to pass in that day that I will seek to destroy all the nations that come against Jerusalem.
10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
(Zech. 12:3‑10)
;
Rom. 11:5‑6,15,26• 5So then in the present time also there hath been a remnant according to election of grace;
6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace.
15For if the rejection of them [be the] world's reconciliation, what their reception but life out of [the] dead?
26and so all Israel shall be saved, even as it is written, “There shall come out of Sion the Deliverer; he shall turn away ungodlinesses from Jacob.
(Rom. 11:5‑6,15,26)
written.
Ex. 32:32‑33• 32{i}And now, if thou wilt forgive their sin...but if not, blot me, I pray thee, out of thy book that thou hast written{/i}.
33{i}And Jehovah said to Moses,{/i} Whosoever hath sinned against me, him will I blot out of my book.
(Ex. 32:32‑33)
;
Psa. 56:8• 8{i}Thou{/i}, countest my wanderings:{HR}Put my tears in thy bottle;{HR}[Are] they not in thy book? (Psa. 56:8)
;
Psa. 69:28• 28Let them be blotted from the book of life,{HR}And with righteous ones let them not be written. (Psa. 69:28)
;
Isa. 4:3• 3And it shall come to pass, [that] he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem; (Isa. 4:3)
;
Ezek. 13:9• 9And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah. (Ezek. 13:9)
;
Luke 10:20• 20Yet in this rejoice not, that the spirits are subjected to you; but rejoice rather that your names are written in the heavens. (Luke 10:20)
;
Phil. 4:3• 3yea, I beseech thee also, genuine yokefellow, help them, seeing that they shared my conflicts in the gospel, with Clement also, and the rest of my fellow-labourers, whose names are in the book of life. (Phil. 4:3)
;
Rev. 3:5• 5He that overcometh, he shall be clothed in white garments; and I will in no wise blot out his name from the book of life, and I will confess his name before my Father and before his angels. (Rev. 3:5)
;
Rev. 13:8• 8And all that dwell on the earth shall worship him, of whom the name is not written in the book of life of the Lamb that was slain, from {i}the{/i} world's foundation. (Rev. 13:8)
;
Rev. 20:12,15• 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works.
15And if Anyone was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:12,15)
 Michael. We learned from Daniel 10:21 that this exalted intelligence had a special connection with the Jews in the ordering of God’s providential government, and that he was consequently termed by the angel, when speaking to Daniel, “Michael your prince.” (Daniel 12 by E. Dennett)
 “The accuser of our brethren is cast down, which accused them before our God night and day” (Rev. 12:7-10 ). This we cannot doubt is the commencement of the activity of the archangel, when he shall stand up for Daniel’s people. (Daniel 12 by E. Dennett)
 “There shall be a time of trouble”—the period of unspeakable sorrow for the Jews in the land before the appearing of Christ. (Daniel 12 by E. Dennett)
 There are two other remarkable allusions to this same period of sorrow and tribulation....Jer. 30:5-7...Matt. 21:24-25. (Daniel 12 by E. Dennett)
 “At that time thy people shall be delivered,” that is, as we know from other scriptures, at the close of the tribulation, and therefore after the destruction of both Antichrist and the Assyrian. (Daniel 12 by E. Dennett)
 “Thy people shall be delivered”...just when the jaws of the roaring lion are about to close upon his prey, that the Lord will suddenly appear for the succor and rescue of His poor and afflicted people. (See Zech. 12-14; Isa. 25-26; and more). (Daniel 12 by E. Dennett)

J. N. Darby Translation

+
1
And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book.

W. Kelly Translation

+
1
And at that time shall Michael stand up, the great prince which standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.