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Daniel 11

Dan. 11:4 KJV (With Strong’s)

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4
And when he shall stand up
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
, his kingdom
malkuwth (Hebrew #4438)
or (in plural) malkuyah {mal-koo-yah'}; from 4427; a rule; concretely, a dominion
KJV usage: empire, kingdom, realm, reign, royal.
Pronounce: mal-kooth'
Origin: or malkuth {mal-kooth'}
p shall be broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
, and shall be divided
chatsah (Hebrew #2673)
to cut or split in two; to halve
KJV usage: divide, X live out half, reach to the midst, participle
Pronounce: khaw-tsaw'
Origin: a primitive root (compare 2086))
toward the four
'arba` (Hebrew #702)
from 7251; four
KJV usage: four.
Pronounce: ar-bah'
Origin: masculine oarbaah {ar-baw-aw'}
winds
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
; and not to his posterity
'achariyth (Hebrew #319)
the last or end, hence, the future; also posterity
KJV usage: (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
Pronounce: akh-ar-eeth'
Origin: from 310
, nor according to his dominion
moshel (Hebrew #4915)
empire; (2) from 4911; a parallel
KJV usage: dominion, like.
Pronounce: mo'-shel
Origin: (1) from 4910
which he ruled
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
: for his kingdom
malkuwth (Hebrew #4438)
or (in plural) malkuyah {mal-koo-yah'}; from 4427; a rule; concretely, a dominion
KJV usage: empire, kingdom, realm, reign, royal.
Pronounce: mal-kooth'
Origin: or malkuth {mal-kooth'}
shall be plucked up
nathash (Hebrew #5428)
to tear away
KJV usage: destroy, forsake, pluck (out, up, by the roots), pull up, root out (up), X utterly.
Pronounce: naw-thash'
Origin: a primitive root
, even for others
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
beside those.

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Cross References

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Ministry on This Verse

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he shall stand.
Job 20:5‑7• 5From near [is] the triumphing of the wicked,{HR}And the joy of the ungodly for a moment.
6Though his height mount to the heavens,{HR}And his head reach the cloud,
7Like his dung he perisheth forever;{HR}They that saw him shall say, Where [is] he?
(Job 20:5‑7)
;
Psa. 37:35‑36• 35I have seen the wicked [man] strong{HR}And spreading himself like a green tree in its native soil.
36And he passeth away and behold he is not;{HR}And I seek him, and he is not found.
(Psa. 37:35‑36)
;
Psa. 49:6‑12• 6Those who trust in their wealth{HR}And boast themselves in the multitude of their riches.
7In no wise can a man redeem a brother,{HR}He giveth not to God a ransom for him
8(But the redemption-price of their soul [is] precious,{HR}And it hath ceased forever),
9That he should still live forever{HR}And not see corruption.
10For he seeth [that] wise men die;{HR}Together the fool and the brutish man perish{HR}And have left to others their wealth.
11Their inward thought [is] their houses [shall be] forever,{HR}Their dwelling-places to generation and generation;{HR}They have called the lands by their names.
12But man in honour abideth not;{HR}He hath become like the cattle,{HR}They have been cut off.
(Psa. 49:6‑12)
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Psa. 73:17‑20• 17Until I went into the sanctuaries of God (El):{HR}I considered their end.
18Truly thou settest them in slippery places,{HR}Thou hast caused them to fall into ruins.
19How are they a desolation in a moment!{HR}They have passed, consumed with terrors.
20As a dream on awaking, so, O Lord (Adonai),{HR}In arising, wilt thou despise their image.
(Psa. 73:17‑20)
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Luke 12:20• 20But God said unto him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? (Luke 12:20)
and shall be.
Dan. 7:6• 6After this I saw, and behold, another, like a leopard, and upon the back of it four wings of a fowl; the beast had also four heads, and dominion was given to it. (Dan. 7:6)
;
Dan. 8:8,22• 8Therefore the he-goat waxed very great; and when he was strong, the great horn was broken; and for it came up four notable ones, toward the four winds of heaven.
22Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.
(Dan. 8:8,22)
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Psa. 39:6• 6Surely in an image doth man walk;{HR}Surely in vain are they disquieted:{HR}He hoardeth, and knoweth not who shall gather them. (Psa. 39:6)
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Eccl. 2:18‑19• 18And I hated all my labour wherein I laboured under the sun:{HR}Seeing that I must leave it unto the man that shall be after me.
19And who knoweth whether he shall be wise or a fool?{HR}Yet shall he have rule over all my labour wherein I have laboured,{HR}And wherein I have showed wisdom under the sun. This also [is] vanity.
(Eccl. 2:18‑19)
;
Eccl. 4:8• 8There is one, and he hath not a second;{HR}Yea, he hath neither son nor brother;{HR}Yet is there no end of all his labour,{HR}Neither is his eye satisfied with riches.{HR}For whom then, do I labour, and deprive my soul of good?{HR}This also is vanity, yea, it is a sore travail. (Eccl. 4:8)
;
Matt. 12:25• 25And knowing their thoughts he said to them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand. (Matt. 12:25)
be plucked.
 On the death of this “mighty king,” after various contentions and conflicts, his kingdom was “divided toward the four winds of heaven; and not to his posterity,” but by four of his generals. Two of these kingdoms soon disappeared; and two remained until about 50 B.C., and these are the two under the appellations of the “king of the south” and the “king of the north” that are found in this narrative. One thing must be borne in mind in following the narrative, and that is that the king of the north and the king of the south do not always designate the same persons. They are titles (like Pharaoh, for example), and thus apply to all the monarchs of the same line. (Daniel 11 by E. Dennett)

J. N. Darby Translation

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And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the heavens; but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others beside these.

W. Kelly Translation

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And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven. And not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up even for others besides those.