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Luke 12

Luke 12:20 KJV (With Strong’s)

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20
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thou fool
aphron (Greek #878)
properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving
KJV usage: fool(-ish), unwise.
Pronounce: af'-rone
Origin: from 1 (as a negative particle) and 5424
, this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
night
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
βthy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
e soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
shall be required
apaiteo (Greek #523)
to demand back
KJV usage: ask again, require.
Pronounce: ap-ah'-ee-teh-o
Origin: from 575 and 154
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
: then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whose
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
those things
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou hast provided
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
f?
β
or, do they require thy soul.

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Cross References

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God.
Luke 16:22‑23• 22And it came to pass that the poor man died, and was carried away by the angels into Abraham's bosom. And the rich man also died, and was buried.
23And in Hades lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom.
(Luke 16:22‑23)
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Ex. 16:9‑10• 9{i}And Moses spoke to Aaron, Say to all the assembly of the children of Israel, Come near into the presence of Jehovah; for he has heard your murmurings.{/i}
10{i}And it came to pass, when Aaron spoke to the whole assembly of the children of Israel, that they turned toward the wilderness, and behold, the glory of Jehovah appeared in the cloud.{/i}
(Ex. 16:9‑10)
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1 Sam. 25:36‑38• 36{i}And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was drunken to excess; so she told him nothing, less or more, until the morning light.{/i}
37{i}And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things; and his heart died within him, and he became as a stone.{/i}
38{i}And it came to pass in about ten days that Jehovah smote Nabal, and he died.{/i}
(1 Sam. 25:36‑38)
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2 Sam. 13:28‑29• 28{i}And Absalom commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say to you, Smite Amnon; then slay him, fear not: have not I commanded you? be courageous, and be valiant.{/i}
29{i}And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and they rode each upon his mule and fled.{/i}
(2 Sam. 13:28‑29)
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1 Kings 16:9‑10• 9{i}And his servant Zimri, captain of half his chariots, conspired against him; and he was in Tirzah, drinking himself drunk in the house of Arza, who was the steward of his house in Tirzah;{/i}
10{i}and Zimri went in and smote him, and killed him, in the twenty-seventh year of Asa king of Judah, and he reigned in his stead.{/i}
(1 Kings 16:9‑10)
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Job 20:20‑23• 20For he knew no rest in his belly;{HR}He shall not escape with his desirable thing,
21There is no remnant of his eating.{HR}Therefore his prosperity endureth not.
22In the fullness of his superfluity he is straitened,{HR}Every hand of a wretch shall be upon him.
23That it may be to the filling of his belly,{HR}He shall send against him the burning of his anger,{HR}And rain upon him with his food.
(Job 20:20‑23)
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Job 27:8• 8For what [is] the hope of the impure that he shall gain,{HR}When God shall draw out his soul? (Job 27:8)
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Psa. 73:19• 19How are they a desolation in a moment!{HR}They have passed, consumed with terrors. (Psa. 73:19)
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Psa. 78:30• 30They were not estranged from their desire;{HR}Their food [was] yet in their mouths, (Psa. 78:30)
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Dan. 5:1‑6,25‑30• 1Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king and his princes, his wives and his concubines, might drink therein.
3Then they brought the golden vessels {i}that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.{/i}
4They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood and of stone.
5In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace; and the king saw the part of the hand that wrote.
6Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
25{i}And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN.{/i}
26This is the interpretation of the thing. MENE, {i}God hath numbered thy kingdom, and finished it{/i};
27TEKEL; thou art weighed in the balances, and art found wanting.
28PERES; thy kingdom is divided, and given to the Medes and Persians.
29{i}Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.{/i}
30In that night was Belshazzar the king of the Chaldeans slain.
(Dan. 5:1‑6,25‑30)
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Nah. 1:10• 10for while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. (Nah. 1:10)
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Matt. 24:48‑51• 48But if that evil bondman shall say in his heart, My lord tarrieth;
49and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken,
50the lord of that bondman shall come in a day when he expecteth not, and in an hour that he knoweth not,
51and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
(Matt. 24:48‑51)
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1 Thess. 5:3• 3When they are saying peace and safety, then sudden destruction cometh on them as the pain on her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
Thou fool.
thy soul shall be required of thee.
or, do they require thysoul.
then.
Esther 5:11• 11And Haman recounted unto them the glory of his riches, and the multitude of his children, and [all the things] wherein the king had promoted him, and how he had advanced him above the princes and servants of the king. (Esther 5:11)
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Esther 8:1‑2• 1On that day did king Ahasuerus give the house of Haman the Jews' enemy to Esther the queen. And Mordecai came before the king; for Esther had told what he [was] unto her.
2And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
(Esther 8:1‑2)
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Job 27:16‑17• 16If he heap up silver as dust, and prepare clothing as clay,
17He prepareth, but the righteous shall put [it] on,{HR}And the innocent shall divide the silver.
(Job 27:16‑17)
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Psa. 39:6• 6Surely in an image doth man walk;{HR}Surely in vain are they disquieted:{HR}He hoardeth, and knoweth not who shall gather them. (Psa. 39:6)
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Psa. 49:17‑19• 17For he taketh not all this away when he dieth;{HR}His glory shall not descend after him.
18Though (for) he blesseth his soul in his life,{HR}And men will praise thee when thou doest good to thyself,
19It shall go to the generation of his fathers;{HR}They shall never see light.
(Psa. 49:17‑19)
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Psa. 52:5‑7• 5God shall likewise destroy thee forever;{HR}He shall take thee away, and pluck thee out of tent,{HR}And root thee out of the land of the living. Selah.
6The righteous also shall see and fear,{HR}And laugh at him.
7Behold, the man that made not God his strength,{HR}But confided in the abundance of his riches;{HR}He strengthened himself in his wickedness.
(Psa. 52:5‑7)
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Prov. 11:4• 4Wealth profiteth not in the day of wrath;{HR}But righteousness delivereth from death. (Prov. 11:4)
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Prov. 28:8• 8{i}He that by usury and unjust gain increaseth his substance{HR}Gathereth it for him that is gracious to the poor.{/i} (Prov. 28:8)
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Eccl. 2:18‑22• 18And I hated all my labour wherein I laboured under the sun:{HR}Seeing that I must leave it unto the man that shall be after me.
19And who knoweth whether he shall be wise or a fool?{HR}Yet shall he have rule over all my labour wherein I have laboured,{HR}And wherein I have showed wisdom under the sun. This also [is] vanity.
20Therefore I turned about to cause my heart to despair{HR}Concerning all the labour wherein I had laboured under the sun.
21For there is a man whose labour [is] with wisdom,{HR}And with knowledge, and with skilfulness;{HR}Yet to a man that hath not laboured therein shall he leave it for his portion.{HR}This also [is] vanity and a great evil.
22For what hath a man of all his labour,{HR}And of the striving of the heart,{HR}Wherein he laboureth under the sun?
(Eccl. 2:18‑22)
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Eccl. 5:14‑16• 14And those riches perish by evil adventure;{HR}And if he hath begotten a son,{HR}There is nothing in his hand.
15As he came forth of his mother's womb,{HR}Naked shall he go again as he came,{HR}And shall take nothing of his labour,{HR}Which he may carry away in his hand.
16And this also is a grievous evil,{HR}That in all points as he came, so shall he go:{HR}And what profit hath he that laboureth for the wind?
(Eccl. 5:14‑16)
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Jer. 17:11• 11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool. (Jer. 17:11)
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Dan. 5:28• 28PERES; thy kingdom is divided, and given to the Medes and Persians. (Dan. 5:28)
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1 Tim. 6:7• 7For we brought nothing into the world; because neither can we carry anything out. (1 Tim. 6:7)

J. N. Darby Translation

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20
But God said to him, Fool, this night thy soul shall be requiredb of thee; and whose shall be what thou hast prepared?

JND Translation Notes

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b
Lit. "they shall require." see Note, ch. 6.38.

W. Kelly Translation

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20
But God said unto him, Fool, this night thy soul shall be requireda of thee; and whose shall be what thou hast prepared?

WK Translation Notes

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a
See note to .