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Colossians 3

Col. 3:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have put on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
the new
neos (Greek #3501)
a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
KJV usage: new, young.
Pronounce: neh'-os
Origin: including the comparative νεότερος (neh-o'-ter-os)
man, which is renewed
anakainoo (Greek #341)
to renovate
KJV usage: renew.
Pronounce: an-ak-ahee-no'-o
Origin: from 303 and a derivative of 2537
f in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
knowledge
epignosis (Greek #1922)
recognition, i.e. (by implication) full discernment, acknowledgement
KJV usage: (ac-)knowledge(-ing, - ment).
Pronounce: ep-ig'-no-sis
Origin: from 1921
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the image
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
of him that created
ktizo (Greek #2936)
to fabricate, i.e. found (form originally)
KJV usage: create, Creator, make.
Pronounce: ktid'-zo
Origin: probably akin to 2932 (through the idea of proprietorship of the manufacturer)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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put.
Col. 3:12,14• 12Vestíos pues, como escogidos de Dios, santos y amados, de entrañas de misericordia, de benignidad, de humildad, de mansedumbre, de tolerancia;
14Y sobre todas estas cosas vestíos de caridad, la cual es el vínculo de la perfección.
(Col. 3:12,14)
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Job 29:14• 14Vestíame de justicia, y ella me vestía como un manto; Y mi toca era juicio. (Job 29:14)
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Is. 52:1• 1Despierta, despierta, vístete tu fortaleza, oh Sión; vístete tu ropa de hermosura, oh Jerusalem, ciudad santa: porque nunca más acontecerá que venga á ti incircunciso ni inmundo. (Is. 52:1)
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Is. 59:17• 17Pues de justicia se vistió como de loriga, con capacete de salud en su cabeza: y vistióse de vestido de venganza por vestidura, y cubrióse de celo como de manto, (Is. 59:17)
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Ro. 13:12,14• 12La noche ha pasado, y ha llegado el día: echemos, pues, las obras de las tinieblas, y vistámonos las armas de luz,
14Mas vestíos del Señor Jesucristo, y no hagáis caso de la carne en sus deseos.
(Ro. 13:12,14)
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1 Co. 15:53‑54• 53Porque es menester que esto corruptible sea vestido de incorrupción, y esto mortal sea vestido de inmortalidad.
54Y cuando esto corruptible fuere vestido de incorrupción, y esto mortal fuere vestido de inmortalidad, entonces se efectuará la palabra que está escrita: Sorbida es la muerte con victoria.
(1 Co. 15:53‑54)
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Gá. 3:27• 27Porque todos los que habéis sido bautizados en Cristo, de Cristo estáis vestidos. (Gá. 3:27)
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Ef. 4:24• 24Y vestir el nuevo hombre que es criado conforme á Dios en justicia y en santidad de verdad. (Ef. 4:24)
the new.
renewed.
knowledge.
after.
 Note here the difference of the corresponding phrase in Ephesians. There the Christian is created after God in righteousness and true holiness. Here it is the new apprehensions of the divine life which knows God. It is our state, not God’s creative act. Not that this contradicts the Ephesian view; on the contrary, “renewed” here is another word from Ephesians. It is that which is wholly new, never was there before (ανακαινουμενοι; anakainoumenoi). In Ephesians “renewed” is what is kept fresh and new. (Colossians 3 by J.N. Darby)
 Not Adam, but Christ is the standard-Christ who is God as well as man (Colossians 3 by W. Kelly)
 As with the putting off of the old man, the putting on of the new man is a thing that was done when a person took the Christian stand. (The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11 by B. Anstey)
 The new man first came into view “in Jesus” (Eph. 4:21). That is, men first saw this moral perfection when the Lord Jesus walked here in this world. (“Jesus” is His Manhood name.) Just as the old man is not Adam personally, the new man is not Christ personally. G. Davison said, "The new man is not Christ personally, but it is Christ characteristically" (The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11 by B. Anstey)

J. N. Darby Translation

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10
and having put on the newd, renewede into full knowledge according to the image of him that has created him;

JND Translation Notes

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d
Neos, i.e. young or fresh. see Luke 5.37, Heb. 12.24.
e
Renewed -- the present tense -- is from the same root as kainos, as in Rom. 12.2; 2 Cor. 4.16; Tit. 3.5; and refers to what is entirely new in contrast to old.

W. Kelly Translation

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and having put on the new that is renewed in full knowledge according to [the] image of him that created him;