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Acts 9

Acts 9:36 KJV (With Strong’s)

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36
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Joppa
Ioppe (Greek #2445)
Joppe (i.e. Japho), a place in Palestine
KJV usage: Joppa.
Pronounce: ee-op'-pay
Origin: of Hebrew origin (03305)
a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
disciple
mathetria (Greek #3102)
a female pupil
KJV usage: disciple.
Pronounce: math-ay'-tree-ah
Origin: feminine from 3101
named
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Tabitha
Tabitha (Greek #5000)
the gazelle; Tabitha (i.e. Tabjetha), a Christian female
KJV usage: Tabitha.
Pronounce: tab-ee-thah'
Origin: of Chaldee origin (compare 06646)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
by interpretation
diermeneuo (Greek #1329)
to explain thoroughly, by implication, to translate
KJV usage: expound, interpret(-ation).
Pronounce: dee-er-main-yoo'-o
Origin: from 1223 and 2059
is called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
βDorcas
Dorkas (Greek #1393)
Dorcas, a Christian woman
KJV usage: Dorcas.
Pronounce: dor-kas'
Origin: gazelle
: this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
woman
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
full
pleres (Greek #4134)
replete, or covered over; by analogy, complete
KJV usage: full.
Pronounce: play'-race
Origin: from 4130
g of good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
almsdeeds
eleemosune (Greek #1654)
compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction
KJV usage: alms(-deeds).
Pronounce: el-eh-ay-mos-oo'-nay
Origin: from 1656
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
she did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
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More on:

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Cross References

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Ministry on This Verse

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Joppa.
Dorcas.
or, Doe or, Roe.
full.
John 15:5,8• 5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.
8In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.
(John 15:5,8)
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Eph. 2:10• 10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them. (Eph. 2:10)
;
Phil. 1:11• 11being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise. (Phil. 1:11)
;
Col. 1:10• 10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God; (Col. 1:10)
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1 Thess. 4:10• 10For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more, (1 Thess. 4:10)
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1 Tim. 2:9‑10• 9In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited hair and gold, or pearls, or costly clothing,
10but, what becomes women making profession of the fear of God, by good works.
(1 Tim. 2:9‑10)
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1 Tim. 5:10• 10borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work. (1 Tim. 5:10)
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Titus 2:7,14• 7in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,
14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
(Titus 2:7,14)
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Titus 3:8• 8The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men. (Titus 3:8)
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Heb. 13:21• 21perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom be glory for the ages of ages. Amen. (Heb. 13:21)
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James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)
almsdeeds.
 Dorcas, whose name meant “Gazelle,” both in the Greek, and in the Syro-Chaldaic form, Tabitha. (Fifteen Days With Paul by W.T.P. Wolston)
 {Tabitha} It is the true Aramaic form of that time and country: so Gamaliel's maid was called. (Acts 9:36-43 by W. Kelly)
 Tabitha, or Dorcas, then, is described as a disciple at Joppa, who was a doer of the word and not a hearer only; for her pure and undefiled service before her God and Father was to remember the widows in their affliction. (Acts 9:36-43 by W. Kelly)

J. N. Darby Translation

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36
And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcasb. She was full of good works and alms-deeds which she did.

JND Translation Notes

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b
Meaning, "a gazelle."

W. Kelly Translation

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36
Now in Joppa there was a certain disciple named Tabitha, which being interpreted is called Dorcasa. She was full of good works and alms-deeds which she did.

WK Translation Notes

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a
Gazelle