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Ephesians 2

Eph. 2:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
workmanship
poiema (Greek #4161)
a product, i.e. fabric (literally or figuratively)
KJV usage: thing that is made, workmanship.
Pronounce: poy'-ay-mah
Origin: from 4160
, created
ktizo (Greek #2936)
to fabricate, i.e. found (form originally)
KJV usage: create, Creator, make.
Pronounce: ktid'-zo
Origin: probably akin to 2932 (through the idea of proprietorship of the manufacturer)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
n hath before κordained
proetoimazo (Greek #4282)
to fit up in advance (literally or figuratively)
KJV usage: ordain before, prepare afore.
Pronounce: pro-et-oy-mad'-zo
Origin: from 4253 and 2090
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we should walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Cross References

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Ministry on This Verse

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we are.
Deut. 32:6• 6Do ye thus requite Jehovah, Foolish and unwise people? Is not he thy father that hath bought thee? Hath he not made thee and established thee? (Deut. 32:6)
;
Psa. 100:3• 3Know that Jehovah is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. (Psa. 100:3)
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Psa. 138:8• 8Jehovah will perfect what concerneth me: thy loving-kindness, O Jehovah, endureth for ever; forsake not the works of thine own hands. (Psa. 138:8)
;
Isa. 19:25• 25whom Jehovah of hosts will bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance! (Isa. 19:25)
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Isa. 29:23• 23for when he seeth his children, the work of my hands, in the midst of him, they shall hallow my name, and hallow the Holy One of Jacob, and shall fear the God of Israel. (Isa. 29:23)
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Isa. 43:21• 21This people have I formed for myself: they shall shew forth my praise. (Isa. 43:21)
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Isa. 44:21• 21Remember these things, O Jacob, and Israel, for thou art my servant; I have formed thee: thou art my servant, Israel; thou shalt not be forgotten of me. (Isa. 44:21)
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Isa. 60:21• 21Thy people also shall be all righteous: they shall possess the land for ever--the branch of my planting, the work of my hands, that I may be glorified. (Isa. 60:21)
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Isa. 61:3• 3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified. (Isa. 61:3)
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Jer. 31:33• 33For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. (Jer. 31:33)
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Jer. 32:39‑40• 39And I will give them one heart, and one way, that they may fear me all their days, for the good of them, and of their children after them.
40And I will make an everlasting covenant with them, that I will not draw back from them, to do them good; and I will put my fear in their heart, that they may not turn aside from me.
(Jer. 32:39‑40)
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John 3:3‑6,21• 3Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.
4Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?
5Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
21but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.
(John 3:3‑6,21)
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1 Cor. 3:9• 9For we are God's fellow-workmen; ye are God's husbandry, God's building. (1 Cor. 3:9)
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2 Cor. 5:5,17• 5Now he that has wrought us for this very thing is God, who also has given to us the earnest of the Spirit.
17So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new:
(2 Cor. 5:5,17)
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Phil. 1:6• 6having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day: (Phil. 1:6)
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Phil. 2:13• 13for it is God who works in you both the willing and the working according to his good pleasure. (Phil. 2:13)
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Heb. 13:21• 21perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom be glory for the ages of ages. Amen. (Heb. 13:21)
created.
good.
Matt. 5:16• 16Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens. (Matt. 5:16)
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Acts 9:36• 36And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did. (Acts 9:36)
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2 Cor. 9:8• 8But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work: (2 Cor. 9:8)
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Col. 1:10• 10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God; (Col. 1:10)
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2 Thess. 2:17• 17encourage your hearts, and establish you in every good work and word. (2 Thess. 2:17)
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1 Tim. 2:10• 10but, what becomes women making profession of the fear of God, by good works. (1 Tim. 2:10)
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1 Tim. 5:10,25• 10borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.
25In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.
(1 Tim. 5:10,25)
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1 Tim. 6:18• 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance, (1 Tim. 6:18)
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2 Tim. 2:21• 21If therefore one shall have purified himself from these, in separating himself from them, he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work. (2 Tim. 2:21)
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2 Tim. 3:17• 17that the man of God may be complete, fully fitted to every good work. (2 Tim. 3:17)
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Titus 2:7,14• 7in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,
14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
(Titus 2:7,14)
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Titus 3:1,8,14• 1Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work,
8The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.
14and let ours also learn to apply themselves to good works for necessary wants, that they may not be unfruitful.
(Titus 3:1,8,14)
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Heb. 10:24• 24and let us consider one another for provoking to love and good works; (Heb. 10:24)
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Heb. 13:21• 21perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom be glory for the ages of ages. Amen. (Heb. 13:21)
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1 Peter 2:12• 12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation. (1 Peter 2:12)
which.
ordained.
or, prepared.
walk.
Eph. 2:2• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (Eph. 2:2)
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Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
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Deut. 5:33• 33In all the way that Jehovah your God hath commanded you shall ye walk, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess. (Deut. 5:33)
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Psa. 81:13• 13Oh that my people had hearkened unto me, that Israel had walked in my ways! (Psa. 81:13)
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Psa. 119:3• 3Who also do no unrighteousness: they walk in his ways. (Psa. 119:3)
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Isa. 2:3‑5• 3And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
4And he shall judge among the nations, and shall reprove many peoples; and they shall forge their swords into ploughshares, and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war any more.
5House of Jacob, come ye, and let us walk in the light of Jehovah.
(Isa. 2:3‑5)
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Acts 9:31• 31The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit. (Acts 9:31)
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Rom. 8:1• 1There is then now no condemnation to those in Christ Jesus. (Rom. 8:1)
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1 John 1:7• 7But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. (1 John 1:7)
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1 John 2:6• 6He that says he abides in him ought, even as *he* walked, himself also so to walk. (1 John 2:6)
 Instead of being a question of our works, we are God's handiwork, the new creation for His own praise. (Remarks on Ephesians 2:4-10 by W. Kelly)
 As the calling, and the purpose, and all that God thought about us were before the world was, so even the character of the believer's walk was ordained before ever we came into the world, and is in its own nature entirely above it. It is a question of our manifesting God aright, as He is now displaying Himself, “Be ye followers of God as dear children.” (Remarks on Ephesians 2:4-10 by W. Kelly)
 It is not at all put as a question of command according to the law; but " God had before prepared," as a part of His wonderful scheme (Ephesians 2 by W. Kelly)

J. N. Darby Translation

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10
For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

W. Kelly Translation

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10
For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them.