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Acts 10

Acts 10:34 KJV (With Strong’s)

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34
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
his mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Of
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
I perceive
katalambano (Greek #2638)
to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
KJV usage: apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take.
Pronounce: kat-al-am-ban'-o
Origin: from 2596 and 2983
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
c is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
respecter of persons
prosopoleptes (Greek #4381)
an accepter of a face (individual), i.e. (specially), one exhibiting partiality
KJV usage: respecter of persons.
Pronounce: pros-o-pol-ape'-tace
Origin: from 4383 and 2983
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c
Deut. 10:17• 17{i}For Jehovah your God is the God of gods, and the Lord of lords, the great God, the mighty and the terrible, who regardeth not persons, nor taketh reward;{/i} (Deut. 10:17)
;
2 Chron. 19:7• 7{i}And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.{/i} (2 Chron. 19:7)
;
Job 34:19• 19Who accepteth not the person of princes,{HR}Nor hath known the rich before the poor?{HR}For the work of his hands [are] they all; (Job 34:19)
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Rom. 2:11• 11for there is no regard of person with God. (Rom. 2:11)
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Gal. 2:6• 6But from those reputed to be something, whatsoever they were maketh no difference to me(God accepteth no man's person(for to me those in repute imparted nothing; (Gal. 2:6)
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1 Peter 1:17• 17And if as Father ye call on Him that impartially judgeth according to the work of each, pass the time of your sojourning in fear, (1 Peter 1:17)

More on:

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God,
Peter,
Truth

Cross References

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Ministry on This Verse

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opened.
Acts 8:35• 35And Philip opened his mouth, and beginning from this scripture, preached to him Jesus. (Acts 8:35)
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Matt. 5:2• 2{i}and, having opened his mouth, he taught them, saying,{/i} (Matt. 5:2)
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Eph. 6:19‑20• 19and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel,
 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:19‑20)
Of a.
Deut. 10:17• 17{i}For Jehovah your God is the God of gods, and the Lord of lords, the great God, the mighty and the terrible, who regardeth not persons, nor taketh reward;{/i} (Deut. 10:17)
;
Deut. 16:19• 19{i}Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.{/i} (Deut. 16:19)
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2 Chron. 19:7• 7{i}And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.{/i} (2 Chron. 19:7)
;
Job 34:19• 19Who accepteth not the person of princes,{HR}Nor hath known the rich before the poor?{HR}For the work of his hands [are] they all; (Job 34:19)
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Psa. 82:1‑2• 1A psalm of Asaph.{HR}God standeth in the assembly of God ;{HR}He judgeth among the gods .
 2How long will ye judge unjustly{HR}And respect the person of the wicked? Selah. (Psa. 82:1‑2)
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Matt. 22:16• 16{i}And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for anyone, for thou regardest not men's person;{/i} (Matt. 22:16)
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Luke 20:21• 21And they asked him, saying, Teacher, we know that thou rightly sayest and teachest and acceptest no [man's] person, but in truth teachest the way of God. (Luke 20:21)
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Rom. 2:11• 11for there is no regard of person with God. (Rom. 2:11)
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Gal. 2:6• 6But from those reputed to be something, whatsoever they were maketh no difference to me(God accepteth no man's person(for to me those in repute imparted nothing; (Gal. 2:6)
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Eph. 6:9• 9And, masters, do the same things toward them, giving up threatening, knowing that the master both of them and of you is in [the] heavens; and there is no respect of persons with him. (Eph. 6:9)
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Col. 3:11,25• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all.
 25For he that doeth wrongfully shall receive what he did wrongfully, and there is no respect of persons. (Col. 3:11,25)
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James 2:4,9• 4did you not make a difference among yourselves and become judges of evil thoughts?
 9but if ye have respect to persons, ye work sin, being convicted by the law as transgressors. (James 2:4,9)
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1 Peter 1:17• 17And if as Father ye call on Him that impartially judgeth according to the work of each, pass the time of your sojourning in fear, (1 Peter 1:17)
• All doubt as to the meaning of the vision was now removed. By the authority of God Himself, Peter found himself in the society of the Gentiles, which was unlawful for the Jews. He acknowledges God's willingness to receive those that feared Him and worked righteousness among all nations, not only among the Jews. (“Meditations on Acts 10” by J.N. Darby)
• Now it is made evident that He cares for Gentiles no less than Jews. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

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34
And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons,

W. Kelly Translation

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34
And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons