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2 Timothy 2

2 Tim. 2:19 KJV (With Strong’s)

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19
Nevertheless
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mentoi (Greek #3305)
indeed though, i.e. however
KJV usage: also, but, howbeit, nevertheless, yet.
Pronounce: men'-toy
Origin: from 3203 and 5104
the foundation
themelios (Greek #2310)
something put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
KJV usage: foundation.
Pronounce: them-el'-ee-os
Origin: from a derivative of 5087
w of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
standeth
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
ηsure
stereos (Greek #4731)
stiff, i.e. solid, stable (literally or figuratively)
KJV usage: stedfast, strong, sure.
Pronounce: ster-eh-os'
Origin: from 2476
, having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
seal
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sphragis (Greek #4973)
a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively
KJV usage: seal.
Pronounce: sfrag-ece'
Origin: probably strengthened from 5420
, The Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
y knoweth
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
them that are
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, Let
aphistemi (Greek #868)
to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
KJV usage: depart, draw (fall) away, refrain, withdraw self.
Pronounce: af-is'-tay-mee
Origin: from 575 and 2476
z every one
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that nameth
onomazo (Greek #3687)
to name, i.e. assign an appellation; by extension, to utter, mention, profess
KJV usage: call, name.
Pronounce: on-om-ad'-zo
Origin: from 3686
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
depart
aphistemi (Greek #868)
to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
KJV usage: depart, draw (fall) away, refrain, withdraw self.
Pronounce: af-is'-tay-mee
Origin: from 575 and 2476
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
iniquity
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
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Cross References

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Ministry on This Verse

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the foundation.
standeth.
Matt. 24:24• 24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
;
Mark 13:22• 22for false Christs and false prophets shall arise, and give signs and wonders {i}to seduce, if it were possible, even the elect.{/i} (Mark 13:22)
;
Rom. 8:31‑35• 31What then shall we say to these things? If God [be] for us, who against us?
32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things?
33Who shall bring a charge against God's elect? [It is] God that justifieth:
34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us:
35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
(Rom. 8:31‑35)
;
Rom. 9:11• 11for [the children] being not yet born, nor having done anything good or bad, that the purpose of God according to election might remain, not of works but of him that calleth, (Rom. 9:11)
;
Heb. 6:18‑19• 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us,
19which we have as the soul's anchor both secure and firm and entering into the inner [side] of the veil,
(Heb. 6:18‑19)
;
1 John 2:19• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:19)
sure.
or, steady.
having.
The Lord.
Num. 16:5•  (Num. 16:5)
;
Psa. 1:6•  (Psa. 1:6)
;
Psa. 37:18,28•  (Psa. 37:18,28)
;
Nah. 1:7•  (Nah. 1:7)
;
Matt. 7:23• 23And then will I avow to them, I never knew you: depart from me, ye that work lawlessness. (Matt. 7:23)
;
Luke 13:27• 27and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity. (Luke 13:27)
;
John 10:14• 14I am the good shepherd, and know mine, and mine know me, (John 10:14)
;
John 10:27‑30• 27My sheep hear my voice, and I know them, and they follow me;
28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand.
29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father.
30I and the Father are one.
(John 10:27‑30)
;
John 13:18• 18I speak not of you all: I know whom I chose out, but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. (John 13:18)
;
Rom. 8:28• 28But we do know that all things work together for good to those that love God, to those that are called according to purpose. (Rom. 8:28)
;
Rom. 11:2• 2God had not thrust away his people whom he foreknew. What, know ye not what the scripture saith in Elias's [case]; how he pleadeth with God against Israel? (Rom. 11:2)
;
1 Cor. 8:3• 3but if anyone loveth God, he is known by him. (1 Cor. 8:3)
;
Gal. 4:9• 9but now having known God, yea rather being known by God, how turn ye again to the weak and beggarly principles to which ye wish again afresh to be in bondage? (Gal. 4:9)
;
Rev. 17:8• 8The beast which thou sawest was and is not, and is to rise up out of the abyss and go into perdition: and they shall wonder that dwell on the earth, of whom the name is not written in the book of life from {i}the{/i} world's foundation, when they behold the beast that he was and is not and shall be present. (Rev. 17:8)
Let.
Num. 6:27•  (Num. 6:27)
;
Psa. 97:10•  (Psa. 97:10)
;
Isa. 63:19•  (Isa. 63:19)
;
Isa. 65:15•  (Isa. 65:15)
;
Matt. 28:19• 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i} (Matt. 28:19)
;
Acts 9:14• 14and here he hath authority from the high priests to bind all that call on thy name. (Acts 9:14)
;
Acts 11:26• 26and on finding brought him unto Antioch. And it came to pass that even e for a whole year they were gathered together in f the assembly and taught a large crowd, and that the disciples were first called Christians in Antioch. (Acts 11:26)
;
Acts 15:17• 17so that the residue of men may seek out the Lord, and all the nations upon whom my name is called saith [the] Lord, who maketh [all] these things (Acts 15:17)
;
Rom. 15:9,20• 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
20yet so making it a point of honour to preach, not where Christ was named, that I might not build upon another's foundation:
(Rom. 15:9,20)
;
1 Cor. 1:2• 2to the assembly of God that is in Corinth, c [persons] sanctified in Christ Jesus, called saints, with all that call on the name of our Lord Jesus Christ in every place, theirs and ours; (1 Cor. 1:2)
;
Eph. 3:15• 15from whom every family in [the] heavens and on earth is named, (Eph. 3:15)
;
Rev. 2:13• 13I know [thy works, and] where thou dwellest, where the throne of Satan {i}is{/i}; and thou holdest fast my name and hast not denied my faith, even in those days wherein {i}was{/i} Antipas, my faithful witness who was killed among you, where Satan dwelleth. (Rev. 2:13)
;
Rev. 3:8• 8I know thy works. Behold, I have set before thee an open door which no one can shut: for thou hast a little strength, and hast kept my word, and hast not denied my name. (Rev. 3:8)
;
Rev. 22:4• 4and shall see his face; and his name {i}shall be{/i} on their foreheads. (Rev. 22:4)
depart.
Job 28:28•  (Job 28:28)
;
Psa. 34:14•  (Psa. 34:14)
;
Psa. 37:27•  (Psa. 37:27)
;
Prov. 3:7•  (Prov. 3:7)
;
Rom. 12:9• 9Let love [be] unfeigned, abhorring evil, cleaving to good; (Rom. 12:9)
;
2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
;
Eph. 4:17‑22• 17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind,
18being darkened in the understanding, estranged from the life of God on account of the ignorance that is in them, on account of the hardening of their heart,
19who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness.
20But ye have not thus learnt the Christ,
21if indeed ye have heard him and been taught in him even as [the] truth is in Jesus,
22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit,
(Eph. 4:17‑22)
;
Eph. 5:1‑11• 1Be therefore imitators of God, as beloved children, and walk in love,
2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell.
3But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;
4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving.
5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God.
6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience.
7Be not therefore fellow-partakers with them;
8for ye were once darkness but now [are] light in the Lord: walk as children of light
9(for the fruit of the light [is] in all goodness and righteousness and truth),
10proving what is agreeable to the Lord;
11and have no fellowship with the unfruitful works of darkness but rather also reprove;
(Eph. 5:1‑11)
;
Col. 3:5‑8• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
6on account of which things cometh the wrath of God [upon the sons of disobedience]:
7in which ye also once walked when ye lived in these things.
8But now do ye also put off the whole: wrath, anger, malice, blasphemy, vile language out of your mouth.
(Col. 3:5‑8)
;
Titus 2:11‑14• 11For the grace of God appeared bringing salvation to all men,
12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age,
13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;
14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works.
(Titus 2:11‑14)
;
1 Peter 1:13‑19• 13Wherefore, having girded up the loins of your mind, being sober, hope perfectly for the grace that is to be brought to you at Jesus Christ's revelation;
14as children of obedience, not conformed to the former lusts in your ignorance,
15but according to the Holy One that called you, be ye also holy in every [part of] conduct,
16because it is written, Holy ye shall be, because I [am] holy.
17And if as Father ye call on Him that impartially judgeth according to the work of each, pass the time of your sojourning in fear,
18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
19but by precious blood of Christ, as of a lamb unblemished and spotless,
(1 Peter 1:13‑19)
;
2 Peter 1:4‑10• 4through which he hath granted to us the greatest and precious promises, that through these ye may become partakers of a divine nature, having escaped the corruption that is in the world in lust.
5But for this very thing also, bringing in besides all diligence, in your faith supply virtue, and in virtue knowledge,
6and in knowledge temperance, and in temperance endurance, and in endurance godliness,
7and in godliness brotherly affection, and in brotherly affection love:
8For these things being in you and abounding make [you] not idle nor unfruitful for the knowledge of our Lord Jesus Christ:
9for he with whom they are not present is blind, shortsighted, having forgotten the cleansing of his old sins.
10Wherefore the rather, brethren, use diligence to make your calling and election sure; for in doing these things ye shall never stumble.
(2 Peter 1:4‑10)
;
2 Peter 3:14• 14Wherefore, beloved, as ye wait for these things, use diligence, spotless and blameless to be found by him in peace; (2 Peter 3:14)
;
1 John 3:7‑10• 7Dear children, let no one lead you astray: he that doeth righteousness is righteous even as he is righteous.
8He that doeth sin is of the devil, for from [the] beginning the devil sinneth. To this end was manifested the Son of God that he might undo the works of the devil.
9Every one that hath been born of God doeth not sin, because his seed abideth in him; and he cannot sin, because he hath been begotten of God.
10Herein are manifest the children of God and the children of the devil: every one that doeth not righteousness is not of God, and he that loveth not his brother.
(1 John 3:7‑10)
 This was now the consolation that, if confusion reigned in the house of God, if vessels to dishonor had become mingled with the vessels to honor, the foundation, laid of God Himself, was immovable. (The Birth of Jesus by H.H. Snell)
 he who professed the name of the Lord was to depart from all iniquity. This was man’s responsibility, but it characterized the work and fruit of grace wherever that work was genuine and the true fruit borne. (2 Timothy 2 by J.N. Darby)
 The unity of the assembly is so precious, it has such authority over the heart of man, that there was danger, when failure had set in, lest the desire for outward unity should induce even the faithful to accept evil and walk in fellowship with it, rather than break this unity. (2 Timothy 2 by J.N. Darby)
 To maintain in practice the possibility of union between that name and evil is to blaspheme it. (2 Timothy 2 by J.N. Darby)
 The enemy may be permitted to wreck the public form of Christianity, and to turn its teachers into advocates of rationalistic or superstitious imaginations; but there still remains for faith this sure foundation of God, on which souls may repose, whatever the fury of the storm, in perfect peace. (article #86504)
 so widespread, had become so merged in the world and worldly things that it was impossible for the outward eye to distinguish the true saints of God. As in the days of Israel's apostasy under Ahab, Jehovah alone knew the seven thousand that had not bowed the knee to Baal, so now the Lord alone could with unerring certainty recognize His people amid the mass of professors that had crowded into the Church on earth. (article #86504)
 The Lord, on His side, knew, and knows, who are His; and His people, on their side, in the ruin in which they are found, are under the responsibility of departing from iniquity. (article #86504)
 so widespread, had become so merged in the world and worldly things that it was impossible for the outward eye to distinguish the true saints of God. As in the days of Israel's apostasy under Ahab, Jehovah alone knew the seven thousand that had not bowed the knee to Baal, so now the Lord alone could with unerring certainty recognize His people amid the mass of professors that had crowded into the Church on earth. (article #86504)
 The Lord, on His side, knew, and knows, who are His; and His people, on their side, in the ruin in which they are found, are under the responsibility of departing from iniquity. (article #86504)

J. N. Darby Translation

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19
Yeta the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity.

JND Translation Notes

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a
The Greek word affirms with certainty where doubt may have been raised. This overthrowing might seem to call in question God's foundation. Yet that remains firm. Speculation as to what the foundation is is futile, particularly that of those who speak of the invisible church. The church is founded, a building; not a foundation. It is simply God's foundation abstractly.

W. Kelly Translation

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19
Nevertheless the firma foundation of God standeth, having this seal, [The] Lord knoweth those that are his; and, Let everyone that nameth the name of [the] Lordb depart from unrighteousness.

WK Translation Notes

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a
The Alexandrian MS. has the strange error of "the foundation of God standeth to the firm." But that proposed rendering, like the English Bible which repeats its faultiness, offends against ordinary grammar. The position of the article proves that (stereos) "firm," cannot be a predicate, but is an epithet forming an integral part of the definition. The only possible meaning, therefore, is, "the firm foundation of God stands."
b
Very few and poor cursives give "of Christ."