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Ephesians 3

Eph. 3:15 KJV (With Strong’s)

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15
Of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the whole
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
family
patria (Greek #3965)
paternal descent, i.e. (concretely) a group of families or a whole race (nation)
KJV usage: family, kindred, lineage.
Pronounce: pat-ree-ah'
Origin: as if feminine of a derivative of 3962
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
earth
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
is named
onomazo (Greek #3687)
to name, i.e. assign an appellation; by extension, to utter, mention, profess
KJV usage: call, name.
Pronounce: on-om-ad'-zo
Origin: from 3686
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More on:

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Earth,
Heaven

Cross References

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Ministry on This Verse

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the whole.
Eph. 1:10,21• 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him
 21far above every principality and authority and power and lordship and every name named not only in this age but also in that to come; (Eph. 1:10,21)
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Phil. 2:9‑11• 9Wherefore also God highly exalted him, and gave him the name that [is] above every name,
 10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],
 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:9‑11)
;
Col. 1:20• 20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens. (Col. 1:20)
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Rev. 5:8‑14• 8And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp and golden bowls full of incense, which is the prayers of the saints.
 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
 10and hast made them to our God kings and priests; and they shall reign over the earth.
 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders: and the number of them was myriads of myriads and thousands of thousands,
 12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages.
 14And the four living creatures said, Amen: and the elders fell down and worshipped. (Rev. 5:8‑14)
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Rev. 7:4‑12• 4And I heard the number of the sealed(a hundred and forty-four thousand sealed out of every tribe of the sons of Israel;
 5out of the tribe of Juda twelve thousand sealed; out of the tribe of Reuben twelve thousand; out of the tribe of Gad twelve thousand;
 6out of the tribe of Aser twelve thousand; out of the tribe of Nepthalim twelve thousand; out of the tribe of Manasses twelve thousand;
 7out of the tribe of Simeon twelve thousand; out of the tribe of Levi twelve thousand; out of the tribe of Issachar twelve thousand;
 8out of the tribe of Zabulon twelve thousand; out of the tribe of Joseph twelve thousand; out of the tribe of Benjamin twelve thousand sealed.
 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands;
 10and they cry with a loud voice, saying, The salvation to our God that sitteth on the throne and to the Lamb.
 11And all the angels stood around the throne and the elders and the four living creatures, and they fell before the throne upon their faces, and worshipped God,
 12saying, Amen: The blessing and the glory and the wisdom and the thanksgiving and the honour and the power and the strength to our God unto the ages of the ages. [Amen.] (Rev. 7:4‑12)
is.
Isa. 65:15•  (Isa. 65:15)
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Jer. 33:16•  (Jer. 33:16)
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Acts 11:26• 26and on finding brought him unto Antioch. And it came to pass that even e for a whole year they were gathered together in f the assembly and taught a large crowd, and that the disciples were first called Christians in Antioch. (Acts 11:26)
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Rev. 2:17• 17He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, I will give him of the hidden manna, and will give him a white stone, and upon the stone a new name written, which no one knoweth save he that receiveth {i}it{/i}. (Rev. 2:17)
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Rev. 3:12• 12He that overcometh, I will make him a pillar in the temple of my God, and he shall never go out more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that cometh down out of the heaven from my God, and my new name. (Rev. 3:12)
• Under the name of Jehovah there were only the Jews. “You only have I known of all the families of the earth”...but under the name of Father of Jesus Christ all families-the assembly, angels, Jews, Gentiles, all-range themselves. (“Ephesians 3” by J.N. Darby)
• The work efficaciously puts us in the same place before God which belongs to Christ as man, yea, to Christ as man risen from the dead and in heaven. (“Remarks on Ephesians 3:1-13” by W. Kelly)
• The real force is “every family.” There is no reference to the unity of the church here. On the contrary, he means that when we look at the Father of the Lord Jesus Christ, we rise sufficiently high to take in every class of creatures that God has made. (“Remarks on Ephesians 3:1-13” by W. Kelly)

J. N. Darby Translation

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15
of whom every familyg in the heavens and on earth is named,

JND Translation Notes

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g
There is a distinct connection between the Greek words for Father and family.

W. Kelly Translation

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15
from whom everya family in [the] heavens and on earth is named,

WK Translation Notes

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a
The true sense is "every family," not "the whole" family. No one doubts about all being in the kingdom by Him, or in heaven; but all this is distinct from the relationship of Christ’s body as scripture teaches it. The "learned theologian," who says that saints and angels make but one family, cannot have weighed the Greek here, or the Bible throughout its invariable testimony. The word "pasa" used here is distributive rather than collective.