Go
Articles on

Ephesians 3

Eph. 3:14 KJV (With Strong’s)

+
14
For this cause
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
charin (Greek #5484)
through favor of, i.e. on account of
KJV usage: be-(for) cause of, for sake of, +...fore, X reproachfully.
Pronounce: khar'-in
Origin: accusative case of 5485 as preposition
I bow
kampto (Greek #2578)
to bend
KJV usage: bow.
Pronounce: kamp'-to
Origin: apparently a primary verb
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
knees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gonu (Greek #1119)
the "knee"
KJV usage: knee(X -l).
Pronounce: gon-oo'
Origin: of uncertain affinity
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
,

More on:

+
Bow,
Christ,
Father,
The Lord Jesus,
To Bow Down

Cross References

+

Ministry on This Verse

+
I.
Eph. 1:16‑19• 16do not cease giving thanks for you, making mention of you in my prayers,
 17that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him,
 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints;
 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength, (Eph. 1:16‑19)
;
1 Kings 8:54•  (1 Kings 8:54)
;
1 Kings 19:18•  (1 Kings 19:18)
;
2 Chron. 6:13•  (2 Chron. 6:13)
;
Ezra 9:5•  (Ezra 9:5)
;
Psa. 95:6•  (Psa. 95:6)
;
Isa. 45:23•  (Isa. 45:23)
;
Dan. 6:10•  (Dan. 6:10)
;
Luke 22:41• 41And he was withdrawn from them about a stone's throw, and, having knelt down, he prayed, (Luke 22:41)
;
Acts 7:60• 60And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep. (Acts 7:60)
;
Acts 9:40• 40But Peter, putting them all forth and kneeling down, prayed; and turning unto the body, he said, Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up. (Acts 9:40)
;
Acts 20:36• 36And having thus spoken, he kneeled down, and prayed with them all. (Acts 20:36)
;
Acts 21:5• 5And when it came to pass that we had completed the days, we departed and went on our journey, and they all with wives and children brought us on our way, till we were out of the city, and kneeling down on the beach we prayed (Acts 21:5)
the Father.
Eph. 1:3• 3Blessed [be] the God and Father of our Lord Jesus Christ that blessed us with every spiritual blessing in the heavenly [places] in Christ, (Eph. 1:3)
• {v.14-21} It is interesting to consider the tabernacle under another aspect; for, as a pattern of heavenly things, it is of the highest interest….the unity of the church as a heavenly building is presented by it: we are His house, the tabernacle of God in Spirit....He fills all in all, but He dwells in the church....What most fully answers is the prayer of Ephesians 3, where, note, “height,” etc., is not of the love, but of the whole scene of God’s glory, we being at the center to look out into it all, because Christ, who is the center, dwells in us. (“Exodus 32” by J.N. Darby)
• Chapter 1, note, gives the saints before God; the prayer of chapter 3, Christ in them. (“Ephesians 3” by J.N. Darby)
• Here the prayer is not, as in the first chapter, that they might know the power that had wrought toward them; it is now that their hearts might be in the secret of His grace according to the power that works in them. That is, he looks at the inner source, not merely at the glorious results. (“Ephesians 3” by W. Kelly)
• It is the Father's love which is above all. The effect of the one prayer {Eph. 1} is, that you look down upon the immense scene that is put under Christ; and it is intended of God that you should. But the effect of the second {Eph. 3:14-21} is rather, you look up in the enjoyment of the love that is the secret of the glory—and the glory the effect and fruit of the love, and that which evidences what the love must have been that has given such glory. But blessed as glory is, the love that gives the glory is still deeper and better. (“Remarks on Ephesians 3:1-13” by W. Kelly)
• The Father of Christ is that relationship which brings out the love, just as the kingdom of Christ is connected with His conferred or human glory. (“Remarks on Ephesians 3:1-13” by W. Kelly)
• All families in heaven and earth, let them be principalities and powers, angels, Jews or Gentiles, as well as the Church of God, all come under “the Father of our Lord Jesus Christ.” The title Jehovah is restricted to a particular race: the Father of our Lord Jesus Christ, is unlimited in its range, and brings in every class of beings that God has made. (“Remarks on Ephesians 3:1-13” by W. Kelly)

J. N. Darby Translation

+
14
For this reason I bow my knees to the Father of our Lord Jesus Christf,

JND Translation Notes

+
f
Many reject the words "of our Lord Jesus Christ." But as they are well supported by manuscripts and the most ancient versions and fathers I have not struck them out, though disposed to think them an addition.

W. Kelly Translation

+
14
For this cause I bow my knees to the Father of our Lord Jesus Christa,

WK Translation Notes

+
a
There is some justification in rejecting "of our Lord Jesus Christ," which, however, is favoured by many MSS.