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2 Corinthians 5

2 Cor. 5:15 KJV (With Strong’s)

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15
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that he died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
d which live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
should
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
not henceforth
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
unto themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
unto him
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rose again
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
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d
Rom. 14:7‑9• 7For none of us liveth to himself, and no man dieth to himself.
 8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Rom. 14:7‑9)
;
1 Cor. 6:19‑20• 19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. (1 Cor. 6:19‑20)

Cross References

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Ministry on This Verse

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that they.
2 Cor. 3:6• 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Cor. 3:6)
;
Ezek. 16:6• 6And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. (Ezek. 16:6)
;
Ezek. 37:9,14• 9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
 14And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord. (Ezek. 37:9,14)
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Hab. 2:4• 4Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. (Hab. 2:4)
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Zech. 10:9• 9And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again. (Zech. 10:9)
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John 3:15‑16• 15That whosoever believeth in him should not perish, but have eternal life.
 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:15‑16)
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John 5:24• 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)
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John 6:57• 57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. (John 6:57)
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Rom. 6:2,11‑12• 2God forbid. How shall we, that are dead to sin, live any longer therein?
 11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
 12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. (Rom. 6:2,11‑12)
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Rom. 8:2,6,10• 2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
 6For to be carnally minded is death; but to be spiritually minded is life and peace.
 10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. (Rom. 8:2,6,10)
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Rom. 14:7‑8• 7For none of us liveth to himself, and no man dieth to himself.
 8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. (Rom. 14:7‑8)
;
1 Cor. 6:19‑20• 19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. (1 Cor. 6:19‑20)
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Gal. 2:20• 20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Gal. 2:20)
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Gal. 5:25• 25If we live in the Spirit, let us also walk in the Spirit. (Gal. 5:25)
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Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (Eph. 5:14)
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Col. 2:12• 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. (Col. 2:12)
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Col. 3:1• 1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. (Col. 3:1)
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1 Peter 4:6• 6For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 Peter 4:6)
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1 John 4:9• 9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. (1 John 4:9)
henceforth.
2 Cor. 5:16• 16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. (2 Cor. 5:16)
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2 Kings 5:17• 17And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord. (2 Kings 5:17)
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Rom. 6:6• 6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. (Rom. 6:6)
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Eph. 4:17• 17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (Eph. 4:17)
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1 Peter 1:14‑15• 14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
 15But as he which hath called you is holy, so be ye holy in all manner of conversation; (1 Peter 1:14‑15)
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1 Peter 4:2‑4• 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
 3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
 4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: (1 Peter 4:2‑4)
live unto.
Luke 1:74• 74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, (Luke 1:74)
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Rom. 6:13• 13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. (Rom. 6:13)
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Rom. 12:1• 1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (Rom. 12:1)
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Rom. 14:7‑9• 7For none of us liveth to himself, and no man dieth to himself.
 8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Rom. 14:7‑9)
;
1 Cor. 6:20• 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. (1 Cor. 6:20)
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1 Cor. 10:33• 33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. (1 Cor. 10:33)
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Gal. 2:19• 19For I through the law am dead to the law, that I might live unto God. (Gal. 2:19)
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Phil. 1:20‑21• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
 21For to me to live is Christ, and to die is gain. (Phil. 1:20‑21)
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Col. 3:17,23• 17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
 23And whatsoever ye do, do it heartily, as to the Lord, and not unto men; (Col. 3:17,23)
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1 Thess. 5:10• 10Who died for us, that, whether we wake or sleep, we should live together with him. (1 Thess. 5:10)
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Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
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Heb. 13:20‑21• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
 21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (Heb. 13:20‑21)
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Rev. 1:18• 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:18)
• They are in connection with this new order of things in which Christ exists as risen. Death is on everything else. Everything is shut up under death. If I live, I live in a new order of things, in a new creation, of which Christ is the type and the head. (“2 Corinthians 4” by J.N. Darby)
• The reader will observe that Christ's resurrection is associated only with “those who live.” (“Notes on 2 Corinthians 5:12-15” by W. Kelly)
• Those who would narrow the all for whom He died to the elect, lose the first truth; those who see the special blessedness but responsibility of the saints,, those that live, lose the second: He died for all; He was raised again for the justifying of those who believe. (“Notes on 2 Corinthians 5:12-15” by W. Kelly)
• This is practical Christianity. They are bound, as they owe all, to the Savior, but to Him not in this world, but gone out of it as dead and risen for them. It is Christ who determines and characterizes all for the Christian. (“Notes on 2 Corinthians 5:12-15” by W. Kelly)

J. N. Darby Translation

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15
and he died for all, that they who live should no longer live to themselves, but to him who died for themd and has been raised.

JND Translation Notes

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d
"For them" may apply to both "died" and "been raised," but I think "raised" is supplementary and by itself.

W. Kelly Translation

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15
and he died for alla, that those who live should no longer live to themselves, but to him who for them died and rose.

WK Translation Notes

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a
Here Christ’s dying for all is used as a proof of death in all. The "all" who died are all men, who are naturally lost; "they who live" are the saved who are called to live to the dead and risen Christ, and no longer (as once) to themselves.